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This thesis argues that desire is a major theme in Samuel Beckett's dramatic works. Central to our analysis is Jacques Lacan's concept of the Desire for the Other, as the outcome of the human subject's division. We will investigate how desire is expressed at the level of Beckett's characters' utterance. The characters' attempts at and inability to achieve a reconciliation with their speech correlate with the impossibility of reunifying Lacan's split subject. The first part of our discussion focuses upon desire-as-paradox--the lack of will to desire and the continuation of desire--in Not I, Footfalls and Krapp's Last Tape, whereas Rockaby and That Time are indicative of the regression of desire leading toward the characters' death. The second part emphasizes the dramatic presentation of these plays, except for Footfalls. It will become clear that desire affects the performance and the audience, thus preventing them from attaining a unified perception of self and other.

<p>This dissertation focuses on a group of 20th and 21st century novelists writing in English - Samuel Beckett, J.M. Coetzee, and Kazuo Ishiguro - whose fiction is populated by figures of disconsolation: characters who resist, evade, or - in the case of Ishiguro's protagonists - assiduously attempt to conform to the constitutive social formations and disciplinary technologies of late modernity, among them, notably, the novel itself. These characters thus question the possibilities and limits of political critique and ethical life within a global modernity. I delineate a history of the disconsolate subject that cuts across the categories of modernist, postmodernist, and postcolonial literatures in order to reveal a different literary genealogy, in which an exilic postcoloniality becomes the paradigmatic sensibility for a global late modernist novel.</p><p>Georg Lukács argued that the transcendental homelessness of modernity is registered most emphatically in the novel, a form he imagined functioning as a surrogate home for rootless modern subjects. The tradition I describe, whose characters trouble the representational technologies of the novel, disrupts an easy identification with the textual realm as home. I borrow from the critic Neil Lazarus the notion of a vital modernist literary practice that persists after the death of modernism, "a writing...that resists the accommodation of what has been canonised as modernism and that does what at least some modernist work has done from the outset: namely, says `no,'; refuses integration, resolution, consolation, comfort; protests and criticises." This is a writing whose project, he suggests, following Adorno, is "disconsolation." With this in mind, I depart from the conception of an emergent cosmopolitan literature and examine instead a global literature of disconsolation, a literature that allegorizes a radically reconfigured global space whose subjects are no longer at home in the familiar world of nation-states. </p><p>A discontentment with the parameters of late modernity was already apparent in the high modernists, many of whom responded by embracing political positions on the radical right or left. However, the catastrophic political experiments of the century led to a sense that attempts to either refine or resist modernity had been exhausted. The works I examine mount critiques of such large-scale nationalist projects as the Irish Free State, the Japanese Empire, or apartheid South Africa - projects that emerged in opposition to a regnant world-system and saw themselves in utopian or liberatory terms. Yet these fictions are unable to affirm more than provisional or imaginary alternatives. A doubly exilic position consequently emerges in these novels, in which a rupture with the nation-state finds no compensation in another form of community such as a global cosmopolitan order. Through their attention to the gaps and fissures opened by the alterity of these disconsolate subjects, these texts function as waiting rooms or holding spaces for a utopianism that is unrealizable in a world of political disillusionment.</p> / Dissertation

This study carries out both a technical and a thematic analysis of the novels by Albert Camus, L&amp / #8217 / Etranger, La Peste, and La Chute, and Samuel Beckett, Molloy, Malone Dies, and The Unnamable. In the technical analysis of the novels, the study explores the differences in characterization and narrative technique. It argues that the differences in these two issues mainly emerge from the difference in the two authors&amp / #8217 / views of art. In the thematic analysis, on the other hand, the study focuses on the recurring themes in the two authors&amp / #8217 / novels. It argues that Camus and Beckett explore similar themes in their novels because both writers belong to the absurd tradition. In other words, although their notions of art are different, their views of the human condition are quite similar, which is reflected in the common themes they explore in their novels.

2 v. ; 26 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Thesis (Ph.D.)--University of Adelaide, Dept. of English, 1974

Thèse (D. en études littéraires)--Université du Québec à Montréal, 2005. / En tête du titre: Université du Québec à Montréal. Bibliogr.: f. [292]-306. Publié aussi en version électronique.

Thesis (M.A.)--Sonoma State University, 2003. / Includes bibliographical references (leaves 107-111).

Stuttgart, Univ., Diss., 2003.

Zugl.: Heidelberg, Univ., Diss., 2009

Thesis (Ph. D.)--University of Texas at Austin, 2008. / Vita. Includes bibliographical references.