Though an industrialized nation characterized by increasing secularization and liberalization, the Republic of Ireland has a long history of religious and morally-driven politics. Much of Ireland's economic success of the last ten years has been noted as a significant motivator for social change. However, a shift in the Irish moral sphere has been underway for at least thirty years. Despite a flourishing self confidence in National identity, already marginalized women---including drug-users, asylum-seekers from sub-Saharan Africa, and those in economically deprived communities of Greater Dublin---have felt increased social polarization. The cultural and epidemiological boundaries created between the 'healthy' Irish self and the 'dangerous' others have contributed to a unique climate regarding HIV/AIDS and cultural constructions of 'risk'. This anthropological analysis utilizes both political-economic and social constructionist frameworks so that both structural and discursive contributions to the spread of HIV/AIDS are examined. Particularly important are the ways competing discourses shape both practices and conceptions of HIV and the 'other'.

Abstract This thesis explores the important role that archivists can and have played in the expansion of Aboriginal rights in Canada. It situates and explores the roles played by British Columbia Provincial Archivist Willard E. Ireland (1914-1979) and the Provincial Archives of British Columbia in two pivotal Aboriginal rights legal cases of the 1960s and 1970s in the larger context of the relationship between Aboriginal rights and archives from the late 1800s to today, arguing that the role of archivists and archives in the pursuit of Aboriginal rights is neither passive nor neutral, and as such, deserves greater awareness and study than it has received in the past.

This dissertation contributes to existing scholarship on contemporary multiculturalism. It does so by exploring how multicultural agendas are operationalised in Northern Ireland – a society divided along sectarian lines. As the political violence of the conflict has receded, Northern Ireland has witnessed unprecedented levels of in-migration. This dissertation seeks to understand how, as Northern Irish society is increasingly being conceived of as culturally diverse, emerging multicultural agendas interact with embedded sectarianism. The empirical research focuses on the political institutions and policies pertaining to Northern Ireland as a whole, and the specific activities and social practices of various ethnically-identified minorities, voluntary organisations and anti-racist movements in selected areas of Belfast. The research involved interviews with civil servants, policy makers, ethnically-identified minorities, voluntary groups and anti-racist activists. This dissertation argues that a government concern for managing cultural diversity can be understood as part of a process of ‘normalising’ Northern Ireland after the conflict. However, a persistent sectarianism complicates, and often impedes, the advancement of multicultural, and particularly anti-racist, agendas. This argument is developed through an exploration of policy and institutional structures, anti-racist campaigns and responses to racialised violence, as well as initiatives that seek to recognise and celebrate cultural diversity. This dissertation shows that the relationship between sectarianism and multiculturalism in post-Agreement Northern Ireland is not unidirectional. Instead, the two processes are deeply imbricated with each other: multicultural initiatives are shaped by sectarianism, and sectarianism persists in emergent multicultural imaginaries. This said, the dissertation suggests that multiculturalism is also capable of disrupting sectarian constructions of space and identity in Northern Ireland. Based on these findings, this dissertation argues that cultural diversity provides an opportunity to denaturalise the social structures and narratives which reproduce sectarianism. It is argued that this process could play an important role in advancing the construction of a socially cohesive and multicultural Northern Ireland.

This dissertation examines the evangelicalism of Alexander Carson (ca. 1776- 1844) using David Bebbington's evangelical quadrilateral--biblicism, crucicentrism, conversionism, and activism--as a framework. Chapter 1 gives an introduction to the study and a biographical sketch of Carson's life and ministry. Chapter 2 examines Carson's view of Scripture in the areas of inspiration, Bible translation, and the transmission of Scripture. Carson's views on the inspiration of Scripture and the principles by which it was to be translated were given within the context of the theological controversies in which he was involved. Chapter 3 examines Carson's view of the atonement. It looks at his understanding of humanity's sin, divine justice and mercy, God's sovereignty, and the completed nature of the atonement. Chapter 4 is a study of Carson's understanding of how people are converted. The chapter discusses his views on the definition of saving faith, the relation between faith and works, the conversion experience, and the divine role in conversion. Chapter 5 looks at Carson's views on evangelism in four areas: the use of the Bible in evangelism, the importance of religious liberty to evangelize, the role of divine providence in evangelism, and the Christian's duty to evangelize. Although the four characteristics of evangelicalism set forth by Bebbington do not include other areas of theology important to Carson, such as his views on baptism and church order, the quadrilaterial does focus on what Carson believed to be central to Christianity, namely, the gospel. Therefore, considering Bebbington's quadrilateral to be a sound framework for understanding Carson's view of the gospel, the thesis of this study is that Carson's belief in the Bible as a verbally and completely inspired text was an infallible source for his understanding of the gospel as being centered upon the atonement, effective through justification by faith alone, and the motivation for evangelism. / This dissertation was under embargo until 2014-05-23.

The combination of observational, anecdotal and circumstantial evidence suggests that, in the present-day Christian church, older, traditional hymns are slowly but inexorably being replaced by modern, contemporary ones. Whilst it is a truism that hymnody, like every other aspect of civilisation, moves forward with the times, there still remains a large number of people, congregations and clergy for whom the early eighteenth century English hymn is a genre that remains ever-popular. This research focuses deliberately on the eighteenth century hymn for four main reasons. First, hymns from this period are widely used in most Christian denominations. Second, the eighteenth century was a particularly fertile period for hymnody. Third, this was the era of Watts and Wesley, arguably two of the greatest hymn writers of all time; their burgeoning popularity thrust the eighteenth century into a period of proclivity for hymn writing. Finally, the whole area of hymnody in the Church of Ireland appears to be under-researched. Thus, in seeking to determine why older, more traditional hymns continue to be published in Church of Ireland hymnals this research fills a very obvious gap. This study establishes that this resilience is real and not merely perceived. Eighteenth century hymns are still widely sung in today’s Church, irrespective of size, location, setting, status, leadership or congregation. The study explores the many reasons behind this resilience—reasons that go beyond the more obvious musical and liturgical ones and highlight the impact of hymnody from a variety of angles. / Thesis (PhD (Liturgics))--North-West University, Potchefstroom Campus, 2012

Abstract This thesis explores the important role that archivists can and have played in the expansion of Aboriginal rights in Canada. It situates and explores the roles played by British Columbia Provincial Archivist Willard E. Ireland (1914-1979) and the Provincial Archives of British Columbia in two pivotal Aboriginal rights legal cases of the 1960s and 1970s in the larger context of the relationship between Aboriginal rights and archives from the late 1800s to today, arguing that the role of archivists and archives in the pursuit of Aboriginal rights is neither passive nor neutral, and as such, deserves greater awareness and study than it has received in the past.

The combination of observational, anecdotal and circumstantial evidence suggests that, in the present-day Christian church, older, traditional hymns are slowly but inexorably being replaced by modern, contemporary ones. Whilst it is a truism that hymnody, like every other aspect of civilisation, moves forward with the times, there still remains a large number of people, congregations and clergy for whom the early eighteenth century English hymn is a genre that remains ever-popular. This research focuses deliberately on the eighteenth century hymn for four main reasons. First, hymns from this period are widely used in most Christian denominations. Second, the eighteenth century was a particularly fertile period for hymnody. Third, this was the era of Watts and Wesley, arguably two of the greatest hymn writers of all time; their burgeoning popularity thrust the eighteenth century into a period of proclivity for hymn writing. Finally, the whole area of hymnody in the Church of Ireland appears to be under-researched. Thus, in seeking to determine why older, more traditional hymns continue to be published in Church of Ireland hymnals this research fills a very obvious gap. This study establishes that this resilience is real and not merely perceived. Eighteenth century hymns are still widely sung in today’s Church, irrespective of size, location, setting, status, leadership or congregation. The study explores the many reasons behind this resilience—reasons that go beyond the more obvious musical and liturgical ones and highlight the impact of hymnody from a variety of angles. / Thesis (PhD (Liturgics))--North-West University, Potchefstroom Campus, 2012

The national reported rates of sexually transmitted infections (other than HIV/AIDS) in Ireland have been increasing over the last decade of the 20^th century. Medical professionals and epidemiologists consider the rates of STIs as indicators of the proportion of the population engaging in 'high risk' behaviour. According to this hypothesis, an increase in reported rates reflects an increase in 'high risk' behaviours. This thesis will examine this relationship and determine the reasons for the increased reported rates in Ireland. This will involve an investigation into Irish sexual behaviours and attitudes, thus giving an insight into Irish sexuality, which has previously attracted little sociological interest. Evidence in regard to Irish sexuality and sexually transmitted infections is limited. In the absence of longitudinal data on sexual behaviours and a national survey on STIs and risk-taking sexual behaviours, the question of the rising rates has to be addressed by collating available data from different sources. This involves: (1) the use of epidemiological and GUM clinics' information, (2) a socio-historical account of Irish sexuality and sexually transmitted infections and (3) a comparative analysis of Irish sexual behaviours and attitudes with four other countries utilising the International Social Survey Programme's 1994 dataset, Family and Changing Gender Roles II. It is concluded that the increasing reporting rates of STIs are not being directly caused by accompanying increases of 'high risk' sexual behaviours in the general population but are produced by a number of factors including a growing public openness about sexuality and sexual health awareness.

Much has been written about the generation of Southern Irish Protestant intellectuals who played such a prominent role in Ireland's public life from the fall of Charles Stewart Parnell in the early 1890s until the rise of Eamon de Valera in the early 1930s. Very little indeed has been written about the generation of Southern Protestant intellectuals following them, those writers, journalists, academics and churchmen who were born around 1900 and who came of age in the decade following Irish Independence. Though few in number, these people represent an important facet of the young nation's cultural history and serve to refute the blanket assumption that the minority community had neither the will nor the ability to make a contribution to the new dispensation. As a particularly eloquent and stalwart member of this community, the Kilkenny man-of-letters Hubert Butler (1900-91) functions as the touchstone of this thesis, an individual worthy of attention in his own right but also compelling as a commentator on the challenges facing Southern Protestants generally during the period 1930-72. For in these years, Protestants confronted the delicate task of adapting to their changed position within Irish society without in the process forfeiting their distinct identity. As a nationalist eager to participate fully in the country's civic life but also as a Protestant fiercely committed to the rights of spiritual independence and intellectual dissent, Butler often struggled to balance the demands of community with those of autonomy. This thesis explores the various contexts in which he and his contemporaries challenged the normative terms of Irishness so that the criteria for belonging might better accommodate their minority values and experiences. In so doing, Southern Protestant intellectuals of this generation made a valuable contribution to the development of pluralistic values on the island.

No description available.