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Power encounter in selected writings of the Princeton theologiansGross, Edward N. January 1988 (has links)
Thesis (D. Miss.)--Trinity Evangelical Divinity School, 1988. / Abstract. Bibliography: leaves 127-129.
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Liber miraculorum S. Cornelii Ninivensis ...January 1914 (has links)
Inaug.-diss.--Göttingen. / Lebenslauf. "De fundatione Ninivensis abbatie": p. [85]-101.
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The miracle narratives in Luke allusions to classical mythology? /Harrelson, Jeremiah James. January 2002 (has links)
Thesis (M.A.)--Denver Seminary, 2002. / Includes bibliographical references (leaves 132-137).
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The impact on confidence for personal witnessing through exposure to power evangelismKettenring, Timothy O. January 2000 (has links)
Thesis (D. Min.)--Denver Seminary, 2000. / Includes bibliographical references (leaves [268]-282).
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Mirakler och helgonkult Linköpings biskopsdöme under senmedeltiden /Fröjmark, Anders. January 1992 (has links)
Thesis (doctoral)--Uppsala universitet, 1992. / Summary in French. Includes bibliographical references (p. 200-209) and index.
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[en] THE MIRACLE OF THE BODY FROM JERUSALÉM BY GONÇALO M. TAVARES / [pt] O MILAGRE DO CORPO A PARTIR DE JERUSALÉM DE GONÇALO M. TAVARESNATHALIA CORREA CALMON 07 October 2009 (has links)
[pt] Este trabalho oferece ao leitor uma composição em mosaico, de uma voz
subjetiva, que se alia em uma primeira instância à voz de Gonçalo M. Tavares
(sobretudo em seu romance Jerusalém), e posteriormente, às vozes de: Gilles
Deleuze, Georges Bataille, José Gil, David Lapoujade, Antonin Artaud, Samuel
Beckett e Clarice Lispector para juntos percorrermos a questão do corpo em
sofrimento bem como seus possíveis milagres. / [en] This work offers its readers a mosaic arrangement of a subjective voice
that connects, in the beginning, Gonçalo M. Tavares’ voice (mainly in his novel
Jerusalém), and afterwards the voices of Gilles Deleuze, Georges Bataille, José
Gil, David Lapoujade, Antonin Artaud, Samuel Beckett, and Clarice Lispector —
so that together we can run through the question of the body, its sufferings and
possible miracles.
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Exorcismus v synoptických evangeliích / Exorcism in the Synoptic GospelsJičínská, Jana January 2015 (has links)
The present thesis focuses on the topic of exorcism in the Synoptic Gospels. The introductory chapters characterize the practice of exorcism in the cultures of antiquity and Judaism, clarifying some of the specific emphases of these rituals. It then introduces the perspective of the New Testament on the subject, including a short list of terminology related to the designation of the enemy of God in the synoptics. Separate chapters are dedicated to Jesus' statements about exorcism, exorcism narratives and general reports. Each chapter treats in great detail the different exegeses, and the relevant terminological and stylistic peculiarities. The merits of the individual findings, which are summarized in the concluding chapter, are duly assessed from several perspectives, primarily biblical theology, but also underscoring some issues concerning pastoral theology and the practical applications of these findings.
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Ave Maria, o auctrix vite: Mary in the visions of Hildegard of Bingen (1098-1179)Roth, Gregory E. January 1998 (has links)
No description available.
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The Miracle of Nature and the Nature of Miracle: a Study of the Thought of J. H. Diemer Concerning Creation and MiracleGousmett, Chris 04 1900 (has links)
The author has granted permission to link to the digital format of this thesis to his web site. Please contact the ICS library if you would like to view the print copy of this work.
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Le Christ thaumaturge et magicien : les miracles dans l'art paléochrétien (IIIe - VIème siècle) / Christ as a Thaumaturgist and Magician : miracles in Early-Christian Art (IIIrd - VIth Century)Billot, Bertrand 25 March 2017 (has links)
Cette thèse propose une nouvelle approche des images des miracles du Christ, entre le IIIe et le VIe siècle, basée sur un corpus aspirant à l'exhaustivité. Les images sont dans un premier temps étudiées de manière analytique et structurale : chacun des trente-quatre miracles de Jésus fait l'objet d'une analyse détaillée en ce qui concerne le texte biblique, les représentations paléochrétiennes et les commentaires patristiques contemporains. Les images sont ensuite replacées dans leur contexte historique, social, spatial et théologique, dans une perspective sérielle et statistique, dans le but de reconsidérer leurs fonctions diversifiées. Enfin, un essai d'interprétation synthétique explore au moyen du corpus des miracles la question, très discutée dans l'historiographie, du rapport entre l'activité thaumaturgique du Christ et celle des magiciens et faiseurs de prodiges dans l'Antiquité tardive. / This thesis proposes a new approach of the images of Christ as a miracle worker, between the 3rd and the 6th century, based on a corpus which aims for exhaustivity. In a first time, images are both analyzed in an analytical and structural way : each of the thirty-four miracles of Jesus is the subject of a detailed analysis of the biblical tex t; early Christian representations and contemporary patristic commentaries. Images are then replaced in their historical, social, spatial and theological context, from a serial and statistical perspective, in order to reconsider their diversified functions. Finally, this work explores, through the corpus of miracles, the question often debated in historiography, of the relationships between the thaumaturgical activity of Christ and that of magicians and prodigies makers in Late Antiquity.
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