Rev. Habilitationsschrift--Technische Universität, Berlin, 1999. / Includes bibliographical references (p. 695-726) and index.

Thesis (doctoral)--Institut d'études politiques de Paris, 2004. / Includes bibliographical references (v. 2, p. 826-865) and index.

Thesis (M.A.)--University of Texas at El Paso, 2009. / Title from title screen. Vita. CD-ROM. Includes bibliographical references. Also available online.

Thesis (Ph. D.)--University of Chicago, The Divinity School, December 1999. / Includes bibliographical references. Also available on the Internet.

Inaug.-Diss.--Cologne. / Vita. Includes bibliographical references (p. 593-619).

Thesis (Ph. D.)--Ohio State University, 2007. / Full text release at OhioLINK's ETD Center delayed at author's request

Thesis (Ph. D.)--St. Patrick's College, Maynooth, 1987. / Typescript. Includes abstract. Includes bibliographical references (leaves 508-530).

Orientador: Lucia Helena Oliveira Silva / Banca: Paulo César Gonçalves / Banca: Patrícia Teixeira Santos / Resumo: Trabalhamos a partir do conceito de representações utilizados pela "Nova" História Política que foi utilizado na compreensão dos relatos de missionários protestantes da Church Missionary Society liderados por Alexander Mackay, que atuaram na região central da África durante o final do século XIX (1876-1890), engajados em um projeto evangelizador para angariação de novos convertidos, principalmente a partir da análise da fonte primária The Wonderful History of Uganda publicado por Joseph Dennis Mullins em 1904 após a reunião de uma série de relatos produzidos no período utilizado como recorte temporal. O trabalho visa reconhecer e explanar a voz dos africanos suas atuações enquanto resistentes e negociadores do processo que levou à incursão da religião cristã protestante no território do antigo reino de Buganda / Abstract: We work from the concept of representations used by the "New" Political History that was used in the understanding of Protestant missionaries of the Church Missionary Society reports led by Alexander Mackay, who worked in Central Africa during the late nineteenth century (1876-1890 ), engaged in an evangelizing project for attracting new converts, particularly from the analysis of the primary source the Wonderful History of Uganda published by Joseph Dennis Mullins in 1904 after meeting a series of reports produced in the period used as a time frame. The work aims to recognize and explain the voice of Africans his performances as tough negotiators and the process that led to the incursion of Protestant Christian religion in the territory of the ancient kingdom of Buganda / Mestre

205f. / Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-23T13:08:05Z No. of bitstreams: 1 Dissertacao Zozimo Trabucoseg.pdf: 3862136 bytes, checksum: a7390b5e9f9d7c57bdddca26111f9aba (MD5) / Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-11T17:13:47Z (GMT) No. of bitstreams: 1 Dissertacao Zozimo Trabucoseg.pdf: 3862136 bytes, checksum: a7390b5e9f9d7c57bdddca26111f9aba (MD5) / Made available in DSpace on 2013-05-11T17:13:47Z (GMT). No. of bitstreams: 1 Dissertacao Zozimo Trabucoseg.pdf: 3862136 bytes, checksum: a7390b5e9f9d7c57bdddca26111f9aba (MD5) Previous issue date: 2009 / Esta dissertação analisa o papel do Instituto Bíblico Batista do Nordeste (IBBNE) para a construção da identidade batista em Feira de Santana entre 1960-1990. Analisei as condições sociais e religiosas de inserção do protestantismo em Feira de Santana, e como os batistas recolocaram no campo religioso feirense, num período de intensas transformações na cidade, conflitos que já haviam sido enfrentados pelo protestantismo e pela própria denominação nas gerações anteriores. Em seguida abordei o IBBNE como parte da atuação batista em Feira de Santana e no Nordeste. A partir dos relatos de conversão e vocação dos candidatos ao estudo teológico, analisei as práticas e representações que construíram uma identidade batista. / Salvador

Cette étude retrace le déclin du protestantisme nobiliaire bas-normand, circonscrit aux limites de la généralité de Caen, du début du règne personnel de Louis XIV en 1661, marqué par une politique visant le particularisme huguenot, jusqu’au retour de la tolérance en 1787. Elle dresse, pour les années précédant la Révocation, le portrait nuancé d’une noblesse hétérogène, mais unie par un attachement profond au calvinisme hérité de ses aïeux et par de multiples liens de parenté et de sociabilité qui forment autant de réseaux structurants d’un groupe particulier sans être pour autant isolé. Attaquée par les premières mesures antiprotestantes prises par Louis XIV, entravée dans le libre exercice de son culte, freinée dans ses ambitions et inquiétée jusque dans la sphère intime du foyer familial, la noblesse réformée vacille mais ne rompt pas et commence à manifester, individuellement et collectivement, un esprit de résistance fondé sur son tempérament procédurier. La Révocation, par sa violence et ses mesures répressives ciblant la noblesse, provoque l’éclatement du protestantisme nobiliaire bas-normand jusqu’au niveau de la cellule familiale et nourrit des dissensions profondes entre convertis, fugitifs et des opiniâtres aux visages parfois insaisissables, lorsqu’ils se cachent sous le masque du crypto-protestantisme. Le XVIIIe siècle revêt un caractère crépusculaire dans l’obscurité du Désert qui éprouve durement des âmes qui résistent désormais à couvert. Fragilisé tant par les derniers coups portés par les autorités que par des facteurs internes compromettant le renouvellement générationnel, le protestantisme nobiliaire appartient de plus en plus à un monde qui disparaît. / This paper relates the decline of protestantism in the nobility of Lower Normandy , confined to the generality of Caen, from the beginning of the personal reign of Louis XIV in 1661, marked by a policy aimed at Huguenot particularism, up to the the return of tolerance in 1787. It draws, for the years preceding the Revocation, the shaded portrait of a heterogeneous nobility, united nevertheless by a deep attachment to the calvinism inherited from their forebears, and by the numerous family and social ties which formed so many backbone networks in a distinctive but by no means isolated group. Attacked by the first anti-protestant measures adopted by Louis XIV, restricted in their freedom to practise their faith, prevented from fulfilling their ambitions and pursued right up to the intimate sphere of their family homes, the reformed nobility tottered but did not fall and began to show, both as individuals and as a group, a spirit of resistance, founded on their natural propensity for procedural quarrels. The Revocation, by its violence and its repressive measures directed at the nobility, resulted in the break down of protestantism in the nobility of Lower Normandy, within the very sanctuary of the family unit and harboured deep dissension among converts, fugitives, and stubborn individuals whose facial expressions were sometimes difficult to read, when they hid behind the mask of crypto-protestantism. The XVIIIth century took on twilight hues in the obscurity of the Desert which sorely afflicted the souls who hence resisted under cover. Weakened as much by the final blows delivered by the authorities as by internal factors which compromised the renewal of generations, the protestantism of the nobility belonged, more and more to a vanishing world.