The aim of this study was to explore representation and use of character in J. M. Ntsime's play, Pelo e ja Serati, with special reference to the ways in which the general attitudes and thinking processes of the characters are influenced by the social environment in which they find themselves. Conflict between traditional and modern marriage customs, a major theme of Ntsime's play, will also be examined. Although this study confines itself to Ntsime's drama, it intends to highlight the significance of characterisation in plays generally. Reference will be made to the views of, inter alia, Levitt, Pfister and Barry. This study comprises a total of seven chapters, including the introduction which details the aim, scope and method of research. Chapter two provides a backdrop to the analysis, exploring the life and career of J. M. Ntsime and also summarises the cast of characters and the plot of Pelo e ia Serati. Following this mise en scene, chapter three takes up the concept of "characterisation" and considers the author's use of setting (temporal as well as geographical) and the significance of place names. Chapter four focuses on one of Ntsime's most effective methods of characterisation, his naming of the characters. Chapter five examines Ntsime's use of imagery and comparison. Chapter six considers the crucial role of conflict in Peto e ja Serati. Here, I examine the fundamental conflict between traditional and modern marriage customs as well as the character Dithole's personal struggle between duty/destiny and desire. Chapter seven concludes this minidissertation by considering, in the spirit of comedy, the lessons about social change contained in the play. / Thesis (MA)--PU for CHE, 1999

Although this study reveals the positions that the opposition parties took regarding unemployment, it is primarily concerned with unemployment as an internal political problem of the British Labour party.

The present study will discuss J. D. Salinger's alienated misfits in direct relation to the psychology of the gifted, creative individual. By analyzing Seymour, Holden and Franny as representatives of a specific intellectual type, this study will provide the reader with a fresh insight into J. D. Salinger's fictional world.

The question for this thesis is whether the static and the dynamic theory of international trade stability holds in reality in Bangladesh.

Tradução parcial (com notas e introdução) do Dictionnaire de musique de Jean-Jacques Rousseau. / Rousseaus Dictionary of Music: portuguese translation (partial), introduction and notes.

何巧儀. / Thesis (M.Phil.)--香港中文大學硏究院哲學學部. / Manuscript. / Includes bibliographical references (leaves 185-193). / He Qiaoyi. / Thesis (M.Phil.)--Xianggang Zhong wen da xue yan jiu yuan zhe xue xue bu. / 序言 --- p.I / Chapter 第一章 --- 卡茲對正統哲學分析的批評 --- p.1 / Chapter (1) --- 導言 --- p.1 / Chapter (2) --- 正統哲學分析的兩大派別 --- p.8 / Chapter (2.1) --- 特構語言學派 --- p.8 / Chapter (2.2) --- 日常語言學派 --- p.19 / Chapter (3) --- 卡茲對正統哲學分析的批評 --- p.29 / Chapter (3.1) --- 1對特構語言學派的批評 --- p.31 / Chapter (3.2) --- 對日常語言學派的批評 --- p.33 / Chapter (4) --- 論現代語言學對哲學分析的貢獻 --- p.37 / Chapter 第二章 --- 經驗語意學的科學基礎──轉換生成學派的理論架構 --- p.45 / Chapter (1) --- 轉換生成學派的基本概念 --- p.46 / Chapter (1.1) --- 合規語句的無限集 --- p.46 / Chapter (1.2) --- 應用語言的『創造能力』 --- p.50 / Chapter (1.3) --- 『語言能力』和『語言行為』的區分 --- p.51 / Chapter (1.4) --- 何謂『生成』？ --- p.54 / Chapter (1.5) --- 『語言描述』和『語言理論』的區分 --- p.57 / Chapter (2) --- 轉換生成文法的結構 --- p.67 / Chapter (2.1) --- 基底成份 --- p.67 / Chapter (2.2) --- 轉換成份 --- p.83 / Chapter (3) --- 論轉換生成文法的功能及其限制 --- p.88 / Chapter 第三章 --- 卡茲語意學的原理及其應用 --- p.92 / Chapter (1) --- 語意理論的內容 --- p.95 / Chapter (1.1) --- 理論辭典 --- p.95 / Chapter (1.2) --- 投射規則 --- p.101 / Chapter (2) --- 『卡茲進路』的優點 --- p.113 / Chapter (3) --- 『分析性』的界定 語意理論的應用 --- p.115 / Chapter (3.1) --- 瑰英對『析合區分』的批評 --- p.116 / Chapter (3.2) --- 卡茲對『分析性』的論文定義 --- p.126 / Chapter 第四章 --- 對卡茲語意學的評估 --- p.133 / Chapter (1) --- 卡茲對正統哲學分析的誤解 --- p.136 / Chapter (1.1) --- 有關經驗基礎的錯誤要求 --- p.136 / Chapter (1.2) --- 有關理論建構的錯誤要求 --- p.142 / Chapter (2) --- 哲學方法應否是經驗的？ --- p.147 / Chapter (3) --- 卡茲語意學的理論困難 --- p.154 / Chapter (3.1) --- 語言理論和語言描述缺乏邏輯關連 --- p.155 / Chapter (3.2) --- 哲學解答缺乏理論根據 --- p.161 / Chapter (4) --- 卡茲的語言哲學和分析哲學的混淆 --- p.165 / 結論 --- p.170 / 註釋 --- p.173 / 附̐錄£ح̐一£خ --- p.179 / 附̐錄£ح̐二£خ --- p.184 / 參考書目 --- p.185

潘耀倫. / "2004年4月". / 論文(神(道)學碩士)--香港中文大學, 2004. / 參考文獻 (leaves 36-39) / "2004 nian 4 yue". / Abstracts in Chinese and English. / Pan Yaolun. / Lun wen (shen (dao) xue shuo shi)--Xianggang Zhong wen da xue, 2004. / Can kao wen xian (leaves 36-39) / 文章摘要 --- p.i / 鳴謝 --- p.ii / 目錄 --- p.iii / Chapter 一) --- 引言 --- p.1 / Chapter 二) --- 兩種生活模式 --- p.3 / Chapter 三) --- 三個屬靈操練的結合 --- p.6 / Chapter 1) --- 以教會為屬靈導師 --- p.8 / Chapter 2) --- 以默想聖言為屬靈導師 --- p.11 / Chapter 3) --- 以個人為屬靈導師 --- p.15 / Chapter 四) --- 屬靈導師一從個人擴展到群體 --- p.20 / Chapter 五) --- 盧雲對屬靈導引的啟迪 --- p.23 / Chapter 1) --- 屬靈導引的討論和發展方向 --- p.24 / Chapter 2) --- 屬靈導師的個人質素 --- p.26 / Chapter 3) --- 屬靈導引的方式 --- p.28 / Chapter 六) --- 結論 --- p.31 / 附錄（一）：盧雲著作名稱對照 --- p.32 / 參考書目 --- p.36

鄒潔梅. / "2002年6月" / 論文 (神道學碩士)--香港中文大學, 2002. / 參考文獻 (leaves 35) / 附中英文摘要. / "2002 nian 6 yue" / Zou Jiemei. / Lun wen (shen dao xue shuo shi)--Xianggang Zhong wen da xue, 2002. / Can kao wen xian (leaves 35) / Fu Zhong Ying wen zhai yao. / Chapter 一. --- 導言 --- p.1-3 / Chapter 二. --- 簡介盧雲 --- p.4-7 / Chapter 三. --- 盧雲對祈禱的論述 --- p.8-9 / Chapter 3.1 --- 祈禱的起始點和最終目標一愛神 --- p.10 / Chapter 3.1.1 --- 祈禱是以神爲中心的對話 --- p.10 / Chapter 3.1.2 --- 祈禱是全人向神開放 --- p.10-11 / Chapter 3.1.3 --- 祈禱是讓神在我們裏面呼吸 --- p.11-12 / Chapter 3.1.4 --- 祈禱是爲神創建讓人改變的空間 --- p.12-13 / Chapter 3.2 --- 祈禱的必然果效-…愛己愛人 --- p.13 / Chapter 3.2.1 --- 祈禱是與神一起愛己 --- p.13-15 / Chapter 3.2.2 --- 祈禱是與神一起探索前路 --- p.15-16 / Chapter 3.2.3 --- 祈禱是與神一起愛人 --- p.16-17 / Chapter 3.3 --- 小結 --- p.17 / Chapter 四. --- 祈禱是冒險的心路歷程 --- p.18-19 / Chapter 4.1 --- 從緊握雙拳至空舒雙手 --- p.19 / Chapter 4.1.1 --- 當所緊握的是負面的事物 --- p.19-20 / Chapter 4.1.2 --- 當緊握的是正面的事物 --- p.20-22 / Chapter 4.2 --- 讓祈禱成爲生命的全部 --- p.22 / Chapter 4.2.1 --- 在人際關係上保留私人空間的必要 --- p.22-23 / Chapter 4.2.2 --- 在人神關係上保留私人空間的普遍性 --- p.23 / Chapter 4.2.3 --- 不止息的祈禱 --- p.23-25 / Chapter 4.3 --- 讓愛除去恐懼、融合痛苦 --- p.25 / Chapter 4.3.1 --- 祈禱是恐懼與愛的交戰 --- p.26 / Chapter 4.3.2 --- 祈禱是痛苦與愛的交融 --- p.26-27 / Chapter 4.4 --- 成爲代禱者的挑戰 --- p.27-29 / Chapter 4.5 --- 小結 --- p.29 / Chapter 五. --- 冒險的動力和目標 --- p.30 / Chapter 5.1 --- 盧雲冒險的祈禱歷程 --- p.30-32 / Chapter 5.2 --- 盧雲具影響力的生命 --- p.32-33 / Chapter 六. --- 結語 --- p.34 / Chapter 七. --- 參考書目 --- p.35

Digitized by Kansas Correctional Industries

Private credit money forms are debt instruments that co-exist alongside publicly provided forms of money and emerge de-centrally out of the lending activities of banks or non-bank financial institutions. In normal times, they are easily convertible into higher-ranking forms of public or commodity money. Throughout history, however, private credit money forms have repeatedly become subject to a run by investors who all at once tried to convert their private credit money balances into higher-ranking money. Such runs are an integral and unavoidable feature of the modern credit money system, which in its essence is a self-referential network of expanding, yet instable debt claims. To keep up the stability of the monetary system, governments had to react to these runs and in a range of instances decided to drag the private credit money form under the control of the state by ensuring that they do not break away from par. This study examines this process of 'accommodating' private credit money. It establishes a functionalist theory about the transformation of the modern monetary system. To understand how and why such accommodation occurred, it develops an ideal-typical model of private credit money accommodation and applies it on three cases in the respective centres of the global financial system: the 1797 Bank Restriction in England that accommodated bank notes; the 1933 Emergency Banking Act in the U.S. that accommodated bank deposits; and the realignment of policies by the Fed and the U.S. Treasury in the 2008 crisis, which accommodated overnight repurchase agreements and money market fund shares as ‘shadow money’. On the basis of those case studies, the study argues that today’s public credit money supply is made up of accommodated, formerly private, credit money forms.