From 1998- 2009, mainland China has been the number one source of immigrants in Canada (Citizenship and Immigration Canada, 2011). For newcomer families, adjusting to the local school is a major concern, since their children’s education is a crucial factor in families’ immigration decision. In my research, I examined Chinese immigrant parents’ experience with Canadian schooling. The study focuses on four families living in the Greater Toronto area, who have immigrated from mainland China. I employed narrative inquiry to tell the stories of the lived experience of the four families in my study. The data for these stories are mainly drawn from field notes of each of my home visits and my interviews with the family members over a six month period. I found that the challenges and difficulties the immigrant parents face are deeply rooted in the differences between Chinese and Canadian cultures and social systems. The discussion on the features of Chinese culture in its comparison with Western culture provides a reference point for understanding the Chinese immigrant parents’ values and opinions on such matters as schooling, moral education, and parenting practice. Parental involvement in schools is different between China and Canada, and the parents, and school teachers and administrators have different understanding on this issue. What’s more, the language barrier impeded the parents’ involvement in their children’s school life. The acculturation gap between the parents and their children is another major reason for miscommunication over such issues as extracurricular activities, choice of university major, and future career. The less heard voice of immigrant parents will open new venues for the understanding of cross-cultural experiences of immigrant students. I find that instead of mainly using the traditional Chinese practice and Chinese educational values in approaching their children’s education, it is important for Chinese immigrant parents to make efforts to familiarize themselves with the ideas and values that their children are exposed to in the new environment.

The purpose of this study is to investigate the teacher change process and extend our understanding of how variability in the ways that primary school teachers in Bangladesh implement innovative pedagogical practices, such as active learning, reflects variations in their understanding, attitude, experience, and skill in the use of those pedagogical approaches. Multiple forms of data gathering were employed based on the concerns-based adoption model (CBAM) including an open-ended statement of concern, interviews, and class observations from a purposive sample of ten teachers working in ten different schools. Additional interviews were also conducted with staff responsible for the teachers' professional development. Five main findings emerged from the research. First, there was a split between novice teachers who were committed to following the prescriptive lesson plans and more experienced teachers who adapted their lessons to accommodate differences in student readiness and performance. Second, the majority of teachers appeared to be satisfied with their use active learning methods and the mandated lessons with little projected variation in how they will implement the innovation in the future. Third, the class observation findings indicate that the majority of teachers were rated as ideal users of active learning methods in the classroom. Fourth, findings indicate that professional development and a commitment to building networks among teachers and support staff helped facilitate teachers' confidence and competency. Fifth, among the most influential factors shaping teachers' use of active learning methods were the availability of supplementary learning and teaching resources. Implications for professional development and support for teachers, the applicability of CBAM-based research in low-income country contexts like Bangladesh, as well as future areas of comparative, international, and development education research are discussed in light of those findings.

This thesis is based on an ethnographic study conducted in a split grade five and six classroom in Toronto during the 1985/86 academic year. Data were collected through participatory observation, as well as through individual and focus group interviews. A group of eight activist African-Canadian high school students, as well as 26 Euro- Canadian “drop-backs” were also interviewed. The time during which I conducted the study was a period of intensive education activism of parents and the community in Toronto. I was interested in determining whether or not, and this activism was reflected at the school level, and if it was reflected, how. I also wanted to examine whether or not the historically supportive auxiliary role that parents played during this period was elevated to more substantive and meaningful active involvement in the education of their children during the last half of the 1980s. This study shows that activities in the classroom were driven by pre-packaged curriculum materials and were implemented with very few modifications. Coupled with teacher-centred practice, this closed the door for any diversifying opportunities that could have found their way into the classroom, not only from the homes of the children and the school community, but also from critics of the use of prepackaged material and, most importantly, from the students themselves. Furthermore, teacher-centred classroom discourse pushed students to develop a cynical attitude towards schooling. Having no say in what or how they were taught provided the children with few choices but to develop a coping mechanism of passive resistance. Their short-term survival strategies included appearing as though they were striding along, but not embracing their school experiences fully. By the same token, they were not challenged to think critically, to evaluate or to problem-solve. A link was also established between the students’ passive resistance at the elementary level with ‘fading out’ or ‘dropping out’ and successful resistance at the high school level.

This study explores which concept of citizenship is typically promoted in ESL programs available to adult immigrants in Canada: citizenship as status, citizenship as identity, citizenship as a set of civic virtues or citizenship as agency. Is there a difference between the stated purpose of ESL programs, the integration and active participation of immigrants in Canadian society through language development, and the actual citizenship learning that occurs in these programs? What influences this? The study traces the historical link between citizenship education and ESL in Canada, and draws on existing research to reveal how citizenship concepts are presented in ESL classrooms. These findings are then matched with data from my textbook analysis, classroom observations and student interviews obtained from two advanced ESL courses offered by COSTI, as an indication of the citizenship learning and the citizenship concepts most likely to be promoted in ESL programs for adult immigrants across Canada.

In this qualitative study, I examine two elementary-intermediate teachers’ understandings and pedagogical practices of global citizenship education in the Ontario and British Columbia classroom contexts. Key findings reveal contrasting portrayals of global citizenship education that foreground particular themes and practices found in the literature and curriculum guidelines. One teachers’ understandings and goals highlight an environmental global justice angle whereas the other teacher focuses on critical thinking. Three broad themes appeared to underpin their pedagogical practices – child-centred learning, critical thinking, and authentic performance tasks – although each theme is portrayed in distinctive ways. Both teachers identified factors such as the departmental and school culture, a collaborative learning community, and suitable resources as either encouraging or hindering their ability to transform their preferred learning goals into practice. These findings reveal a level of ambiguity and uncertainty regarding the teacher participants’ understandings and practice, which is complicated by varying levels of support.

This project explores the connections between the worlds we hope for and the worlds we help create. Over the course of several months, I conducted three sets of narrative interviews with three anti-oppression education facilitators, and a self-study with myself. Using narrative inquiry through a specifically anti-colonial lens as my method of analysis, I worked in partnership with my interview participants to draw meaning out of our interviews. Growing from these discussions, this thesis explores the work that discourses of hope do in our practices as facilitators of education for change. How do the things that we learn to hope for inform the way we teach, and the possibilities that are allowed in, or locked out, of our classrooms? In problematizing certain functions of certain discourses of hope, this study also explores the possibilities of anti-colonial hopings as a process of generating decolonizing dreams through education for change.

The aim is to empower all students to achieve academic success by overcoming the educational barriers that exist within the school system. This thesis examines what sociological factors are at play that encourages the academic success of Black students. The emphasis will be to identify how other Black students can replicate the success of their high achieving peers. Another theme in this thesis focuses around the idea of success and who it belongs to versus which groups of learners are ignored. Other related themes look at the power of educators to transform the lives of students where schooling is viewed as a family approach offering hope for all stakeholders. Furthermore, the resiliency of Black learners and their ability to rise above racial pressures and adversity is an important theme that addresses the need for policy to change and the implementation of anti-racist strategies.

This study explores which concept of citizenship is typically promoted in ESL programs available to adult immigrants in Canada: citizenship as status, citizenship as identity, citizenship as a set of civic virtues or citizenship as agency. Is there a difference between the stated purpose of ESL programs, the integration and active participation of immigrants in Canadian society through language development, and the actual citizenship learning that occurs in these programs? What influences this? The study traces the historical link between citizenship education and ESL in Canada, and draws on existing research to reveal how citizenship concepts are presented in ESL classrooms. These findings are then matched with data from my textbook analysis, classroom observations and student interviews obtained from two advanced ESL courses offered by COSTI, as an indication of the citizenship learning and the citizenship concepts most likely to be promoted in ESL programs for adult immigrants across Canada.

In this qualitative study, I examine two elementary-intermediate teachers’ understandings and pedagogical practices of global citizenship education in the Ontario and British Columbia classroom contexts. Key findings reveal contrasting portrayals of global citizenship education that foreground particular themes and practices found in the literature and curriculum guidelines. One teachers’ understandings and goals highlight an environmental global justice angle whereas the other teacher focuses on critical thinking. Three broad themes appeared to underpin their pedagogical practices – child-centred learning, critical thinking, and authentic performance tasks – although each theme is portrayed in distinctive ways. Both teachers identified factors such as the departmental and school culture, a collaborative learning community, and suitable resources as either encouraging or hindering their ability to transform their preferred learning goals into practice. These findings reveal a level of ambiguity and uncertainty regarding the teacher participants’ understandings and practice, which is complicated by varying levels of support.

This project explores the connections between the worlds we hope for and the worlds we help create. Over the course of several months, I conducted three sets of narrative interviews with three anti-oppression education facilitators, and a self-study with myself. Using narrative inquiry through a specifically anti-colonial lens as my method of analysis, I worked in partnership with my interview participants to draw meaning out of our interviews. Growing from these discussions, this thesis explores the work that discourses of hope do in our practices as facilitators of education for change. How do the things that we learn to hope for inform the way we teach, and the possibilities that are allowed in, or locked out, of our classrooms? In problematizing certain functions of certain discourses of hope, this study also explores the possibilities of anti-colonial hopings as a process of generating decolonizing dreams through education for change.