作者 黃慧英. / Thesis (M.A.)--香港中文大學硏究院哲學部. / Manuscript (cops. 2 & 3 reprint copies) / Includes bibliographical references: leaves 239. / zuo zhe Huang Huiying. / Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan zhe xue bu. / Chapter 第一章 --- 前言 / Chapter 第二章 --- 朱子的形上學 / Chapter 第三章 --- 朱子對易（涉及天道與人道關係部分）的理解及的理解及注釋 / Chapter 第四章 --- 朱子對中庸的理解及注釋 / Chapter 第五章 --- 朱子如道德哲學之甲´ؤ´ؤ道德存有論 / Chapter 第六章 --- 朱子的道德哲學之乙´ؤ´ؤ道德實踐論 / Chapter 第七章 --- 朱子與孟子的重要分歧 / Chapter 第八章 --- 朱子的道德哲學與形上學的關係

手稿本. / Thesis (M.A.)--香港中文大學. / Shou gao ben. / Includes bibliographical references: p. 518-541. / Thesis (M.A.)--Xianggang Zhong wen da xue. / 自序 / Chapter 第一章 --- 朱熹生平事畧 / Chapter 第二章 --- 朱子有關詩經學之著作 / Chapter 第一節 --- 朱子早期之詩經學著作 / Chapter （一） --- 毛詩集解 / Chapter 第二節 --- 朱子後期之詩經學著作 / Chapter （一） --- 詩集傳 / Chapter （二） --- 詩序辨說 / Chapter （三） --- 詩風雅頌 / Chapter （四） --- 文公詩傳遺說 / Chapter 第三章 --- 朱子論孔子删詩及詩與樂 / Chapter 第一節 --- 論孔子删詩 / Chapter 第二節 --- 論詩與樂 / Chapter 第四章 --- 朱子主廢詩序之理由及其理論之建立 / Chapter 第一節 --- 朱子以前唐宋學者之反對詩序運動 / Chapter 第二節 --- 朱子疑序之因由 / Chapter 第三節 --- 朱子攻詆詩序之論據 / Chapter （一） --- 詩大小序 / Chapter （二） --- 詩序作者 / Chapter （三） --- 論詩序之紕繆 / Chapter 第四節 --- 朱子辨序之依據 / Chapter 第五節 --- 朱傳與毛詩序於詩經解題不同之比較 / Chapter 第五章 --- 朱子之淫詩說 / Chapter 第一節 --- 朱子以前指國風有淫詩者 / Chapter 第二節 --- 朱子所指為淫詩者實為三十篇而非二十四篇 / Chapter 第三節 --- 朱子以國風三十篇為淫詩之理由 / Chapter 第六章 --- 朱子解詩引用之各家詩說 / Chapter 第七章 --- 二南說 / Chapter 第八章 --- 釋六義 / Chapter 第一節 --- 釋風雅頌 / Chapter 第二節 --- 釋賦比興 / Chapter 第九章 --- 朱子論詩經之音韻及讀法 / Chapter 第一節 --- 論詩經之音韻 / Chapter 第二節 --- 論詩經之讀法 / Chapter 第十章 --- 朱子對詩經之分類及篇次章句之改移 / Chapter 第一節 --- 風雅頌之分類 / Chapter 第二節 --- 詩經篇次之更移 / Chapter 第三節 --- 詩篇章句之增減 / Chapter 第十一章 --- 論詩經之篇名 / Chapter 第十二章 --- 朱子解詩之態度及方法 / Chapter 第一節 --- 解詩之態度 / Chapter 第二節 --- 解詩之方法 / Chapter 第十三章 --- 朱子詩經學之影響及其批評（上） / Chapter 第一節 --- 時人與門人之態度 / Chapter 第二節 --- 反對朱子之馬端臨 / Chapter 第三節 --- 元明兩代信從朱熹詩說之學者 / Chapter 第四節 --- 清代反對朱子詩說之學者 / Chapter 第十四章 --- 朱子詩經學之影響及其批評（下） / Chapter 第一節 --- 由「衛宏作詩序」討論 / Chapter 第二節 --- 由「朱子所判淫奔詩」討論 / 後語 / 引用及參考書目

This paper examines Zen Master Dogen's philosophy of shinjin datsuraku, dropping off body and mind, through his dialectical standpoint on sunyata. In our efforts, we shall learn of the philosophical affinities Dogen shares with early Mahayana thinkers, particularly Nagarjuna and his philosophy of emptiness. A demonstration of this connection will in turn open up a new conceptual window for viewing and interpreting various themes and passages within Dogen's writings. Some ideas we will explore in order to frame out a dialectical discussion of shinjin datsuraku are the mind-body problem and its relationship to the problem of time, as well as his philosophy and practice of zazen, seated meditation. / Following from this examination, we will then probe Dogen's dialectical standpoint on shinjin datsuraku. In our attempt to unfold the philosophical layers of meaning that encapsulate this teaching, we will provide a novel reading of his philosophy of Buddha-nature, a philosophy that is free from all traces of essentialism.

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DE LA TESISSi un graf G admet un etiquetament super edge magic, aleshores G es diu que és un graf super edge màgic. La tesis està principalment enfocada a l'estudi del conjunt de grafs que admeten etiquetaments super edge magic així com també a desenvolupar relacions entre aquest tipus d'etiquetaments i altres etiquetaments molt estudiats com ara els etiquetaments graciosos i armònics, entre d'altres. De fet, els etiquetaments super edge magic serveixen com nexe d'unió entre diferents tipus d'etiquetaments, i per tant moltes relacions entre etiquetaments poden ser obtingudes d'aquesta forma. A la tesis també es proposa una nova manera de pensar en la ja famosa conjectura que afirma que tots els arbres admeten un etiquetament super edge magic. Això és, per a cada arbre T trobam un arbre super edge magic T' que conté a T com a subgraf, i l'ordre de T'no és massa gran quan el comparam amb l'ordre de T . Un problema de naturalesa similar al problema anterior, en el sentit que intentam trobar un graf super edge magic lo més petit possible i que contengui a cert tipus de grafs, i que ha estat completament resolt a la tesis es pot enunciar com segueix.Problema: Quin és un graf conexe G super edge magic d'ordre més petit que conté al graf complet Kn com a subgraf?.La solució d'aquest problema és prou interessant ja que relaciona els etiquetaments super edge magic amb un concepte clàssic de la teoria aditiva de nombres com són els conjunts de Sidon dèbils, també coneguts com well spread sets.De fet, aquesta no és la única vegada que el concepte de conjunt de Sidon apareix a la tesis. També quan a la tesis es tracta el tema de la deficiència , els conjunts de Sidon són d'una gran utilitat. La deficiencia super edge magic d'un graf és una manera de mesurar quan d'aprop està un graf de ser super edge magic. Tècnicament parlant, la deficiència super edge magic d'un graf G es defineix com el mínim número de vèrtexs aillats amb els que hem d'unirG perque el graf resultant sigui super edge magic. Si d'aquesta manera no aconseguim mai que el graf resultant sigui super edge magic, aleshores deim que la deficiència del graf és infinita. A la tesis, calculam la deficiència super edge magic de moltes families importants de grafs, i a més donam alguns resultats generals, sobre aquest concepte.Per acabar aquest document, simplement diré que al llarg de la tesis molts d'exemples que completen la tesis, i que fan la seva lectura més agradable i entenible han estat introduits. / OF THESISIf a graph G admits a super edge magic labeling, then G is called a super edge magic graph. The thesis is mainly devoted to study the set of graphs which admit super edge magic labelings as well as to stablish and study relations with other well known labelings.For instance, graceful and harmonic labelings, among others, since many relations among labelings can be obtained using super edge magic labelings as the link.In the thesis we also provide a new approach to the already famous conjecture that claims that every tree is super edge magic. We attack this problem by finding for any given tree T a super edge magic tree T' that contains T as a subgraph, and the order of T'is not too large if we compare it with the order of T .A similar problem to this one, in the sense of finding small host super edge magic graphs for certain type of graphs, which is completely solved in the thesis, is the following one.Problem: Find the smallest order of a connected super edge magic graph G that contains the complete graph Kn as a subgraph.The solution of this problem has particular interest since it relates super edge magic labelings with the additive number theoretical concept of weak Sidon set, also known as well spread set. In fact , this is not the only time that this concept appears in the thesis.Also when studying the super edge magic deficiency, additive number theory and in particular well spread sets have proven to be very useful. The super edge magic deficiency of graph is a way of measuring how close is graph to be super edge magic.Properly speaking, the super edge magic deficiency of a graph G is defined to be the minimum number of isolated vertices that we have to union G with, so that the resulting graph is super edge magic. If no matter how many isolated vertices we union G with, the resulting graph is never super edge magic, then the super edge magic deficiency is defined to be infinity. In the thesis, we compute the super edge magic deficiency of may important families of graphs and we also provide some general results, involving this concept.Finally, and in order to bring this document to its end, I will just mention that many examples that improve the clarity of the thesis and makes it easy to read, can be found along the hole work.

Thèsis--Faculté des lettres de Paris. / Issued also as Memoires de la Société archéologique d'Eure-et-Loir, t. XI. Includes bibliographical references and index.

In this dissertation I discuss Zhu Xi's inquiry into the Confucian way of self-cultivation, and his moral psychology that explains why and how one should practice such a way. / The Confucian notion of xin as a seed that grows on proper nourishment makes it necessary to practice "preserving and nourishing". According to Cheng Yi, this practice requires jing (seriousness/reverence). Zhu treats jing as a way of maintaining the mind as a whole. It can be practiced without objects, therefore must be practiced anywhere and anytime. It runs through all the other moral efforts. Without jing, the ideal xin falls apart; therefore jing is essential to the xin. Jing serves as a key to the identity of xin. Only through jing can all other moral efforts act on the xin. / While jing is to maintain the ideal xin itself, extending knowledge is the way to deal with things. Zhu Xi analyzes two elements of action, knowing and doing, and concludes that knowing should precede doing, just as we should know the way before we walk. He believes that the xin is endowed with myriads of li (principles/patterns) and motivational strength to act accordingly. One would be settled in doing what he should do, if one attains a genuine knowledge of the li. However, we should investigate things, because the xin tends to be covered by self-centered desires, lose sight of li, and become unaware of its non-ideal state. To see li in things is to perceive the good. The immediacy of value-perception proves that li is not attained from the external. / Why and how should we substantiate yi (thoughts) after we attain genuine knowledge? Such is the problem Zhu Xi had to puzzle out during the last years of his life. He solved the problem by reaffirming that genuine knowledge necessarily leads to action, but not to the purification of thoughts. The key to substantiate thoughts is to constantly aim at and concentrate on the target which the genuine knowledge has shown us. Extending knowledge is still considered as the pre-condition of substantiating yi, since the latter requires a clear representation of the good. / Zhu concludes his inquiry into the relationship between xin (heart/mind) and xing (nature) with the idea that heart/mind commands/comprises (tong) nature and qing (emotions). There are three connotations of "tong" and correspondingly three perspectives from which we understand xin, namely, as moral agency, as a functional unity, and as the totality of psychological states. The main idea is that xin is the moral agency, xing is xin's unity of functions, and qing is its particular functioning already realized. Unlike Cheng Yi, Zhu distinguishes xin and xing by emphasizing that xin is the moral agent to which good and evil are ultimately attributable. Xin is the master in its activated and calm states. This distinction between xin and the states in which it is situated enables him to describe different activities of xin and how they are integrated into the Confucian way of self-cultivation. To hold that xin is nothing but qi is to commit genetic fallacy and category mistake. / 鄭澤綿. / Adviser: Kwong-loi Shun. / Source: Dissertation Abstracts International, Volume: 73-08(E), Section: A. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (p. 290-302). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Zheng Zemian.

This thesis aims at investigating the two main elements of "intellect" and "tradition" in Zhu Xi's methodology of self-cultivation. About "intellect", chapter 1 and 3 argue that the core idea of Zhu's methodology is "to discriminate between right and wrong according to reasons". Therefore, the most important in "probing principle" is not "getting information", but "reflecting and examining the reasons of all things we face". Chapter 2 argues that "to discriminate between right and wrong" should be the starting point of Confucian self-cultivation. The only question is how it can motivate the actual moral practice, to complete the actual transformation of one's personality. To answer this question, chapter 3 clarifies the meaning of "being totally convinced by a reason": a moral belief which is confirmed as reasonable by the intellect, will necessarily originate an intention to act accordingly, the moral motivation is inside this intention. However, we should not ignore the importance of "tradition" in self-cultivation. Chapter 4 explains that for Zhu Xi, "to discriminate between right and wrong" needs reliable standards; they cannot come from any personal assertion, but only from the studying of tradition. Personal intellect does not operate in a closed space, but the space in which it can enter into dialogue with the traditional wisdom. The interaction between intellect and tradition is the ideal learning way in Zhu Xi's mind. / 吳啓超. / Source: Dissertation Abstracts International, Volume: 70-09, Section: A, page: . / Thesis (doctoral)--Chinese University of Hong Kong, 2009. / Includes bibliographical references (p. 216-220). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Wu Qichao.

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L'objectiu bàsic d'aquesta tesi és l'estudi de la dinàmica a l'entorn de tors de dimensió baixa de sistemes hamiltonians analítics. Per aquest estudi l'eina fonamental és l'ús de formes normals al voltant d'aquests objectes.La formulació dels resultats d'aquesta memòria s'ha fet de manera adient per a la seva aplicació a models de mecànica celeste del món real. Per aquest motiu els resultats no es redueixen només al cas autònom, sinó que algun d'ells pren en consideració la possiblitat que les diferents perturbacions pugin dependre del temps de forma periòdica o quasiperiòdica. Aquests resultats s'apliquen per descriure la dinàmica d'alguns problemes d'interes per la Astronàutica. Per tant, els resultats obtinguts inclouen també aplicacions numèriques.Els resultats assolits en cadascun del capítols de la memòria es poden sintetitzar de la forma següent:Capítol 1.- Estudi de la dinàmica entorn d'un tor parcialment el.líptic d'un sistema Hamiltonià autònom. Es donen cotes inferiors pel temps de difusió entorn d'un tor totalment el.líptic, així com estimacions, en el cas general, de la densitat de tors invariants (de qualsevol dimensió) al voltant del tor inicial. Les estimacions en la velocitat de difusió i en la proximitat a 1 d'aquesta densitat, són exponencialment petites respecte la distància al tor inicial.Capítol 2.- Computació numèrica de formes normals al voltant d'òrbites periòdiques. Es desenvolupa un mètode per a calcular formes normals al voltant d'òrbites periòdiques el.líptiques de sistemes hamiltonians. Aquesta metodologia és aplicada numèricament a una òrbita periòdica del Problema Restringit de tres Cossos espaial. Els resultats d'aquest capítol es poden veure com una implementació numèrica del Capítol 1.Capítol 3.- Persistència de tors de dimensió baixa sota perturbacions quasiperiòdiques. Es mostra que un tor de dimensió baixa d'un sistema hamiltonià sotmès a una perturbació quasiperiòdica és pot continuar respecte el paràmetre perturbatiu, tot afegint a les freqüències bàsiques inicials les de la perturbació, excepte per un conjunt de mesura petita pel paràmetre. Al igual que en el Capítol 1 també s'estima la densitat de tors en el problema perturbat. En ambdós casos, les cotes obtingudes per la mesura dels tors pels qual no és possible provar existència són de tipus exponencialment petit.Apèndix. Es presenta un resultat obtingut de forma conjunta amb Rafael Ramírez-Ros sobre la reducció a coeficients constants de sistemes d'equacions lineals autònoms perturbats quasiperiòdicament. Es mostra que tal reducció és possible excepte un reste exponencialment petit en el tamany de la perturbació.