Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

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Diss.: Philosophische Fakultät: Bonn: 1975. _ Bibliogr. p. VIII-XXVII.

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Informe de Seminario para optar al grado de Licenciado en Filosofía / Este trabajo se inscribe en uno mayor que trata de la relación entre la tradición y la filosofía: en qué medida ésta necesita de aquella (cómo se vuelve parte fundamental de la filosofía la interpretación de textos de la tradición) y cómo llegar a ésta a partir de aquella (en qué medida hay un filosofar en esa interpretación), todo esto enmarcado dentro de los desarrollos fenomenológicos del joven Heidegger (a partir del cual surgieron estas preguntas, a partir de otras más específicas: por qué para ilustrar la modulación de la vida fáctica en que consiste la filosofía se tiene que pasar por San Pablo, o por Aristóteles, etc.). En ese sentido, este trabajo se alinea más bien con la segunda problemática: se trata de un ejercicio fenomenológico en torno a la obra de Max Stirner, El Único y su propiedad (Der Einzige und sein Eigentum).

Die vorliegende Arbeit will einen Beitrag leisten zur Erforschung der Rolle der Anwaltschaft am Reichskammergericht. Erstmals werden hier die Lehrveranstaltungen der Reichskammergerichtsanwälte für die nach Wetzlar zum Reichskammergericht kommenden Praktikanten näher untersucht. Desweiteren findet eine Analyse der von den Wetzlarer Advokaten und Prokuratoren verfaßten juristischen Schriften statt. Die Arbeit gewährt einen detaillierten Einblick in Ablauf und Organisation der Lehrveranstaltungen und stellt - zum Teil unterrichtsbegleitend verwendete - Lehrschriften vor. In einem zweiten Teil werden rund 70 juristische Schriften, nach ihren verschiedenen Themengebieten geordnet, dargestellt. Etliche dieser Schriften sind in der Forschungsliteratur bisher nicht in Erscheinung getreten. In ihrer Zusammenschau bilden sie einen Spiegel dessen, was die Anwälte des Reichskammergerichts im 18. Jahrhundert aus beruflichen Gründen bewegte. Das im Anhang befindliche Verzeichnis der am Reichskammergericht in Wetzlar tätigen Advokaten und Prokuratoren ermöglicht bei der Lektüre der Arbeit die lebenszeitliche Einordnung der behandelten Anwälte.

O presente trabalho aborda as relações entre novas práticas funerárias que começam a surgir no Brasil Imperial e a preocupação memorialística da escrita. A escrita historiográfica e necrológica de Manuel de Araújo Porto-Alegre, presente nos texto publicados na Revista do Instituto Histórico Geográfico Brasileiro entre 1839 e 1857, procuravam responder as inquietudes causadas pela finitude humana, numa tentativa de oferecer tranquilização perante a morte dos outros. Homenageando cidadãos ilustres, beneméritos da Nação e patronos da independência, o autor estudado buscava construir um panteão brasileiro, erigindo seus monumentos na palavra, afirmando o conhecimento histórico e letrado como forma mais legítima e verdadeira de salvaguardar a memória, bem como a vida daqueles considerados como grandes homens. Não bastava encomendar a alma aos céus: com o surgimento das necrópoles cemiteriais e a crescente monumentalidade dos túmulos, resguardar a memória de ilustres falecidos tornava-se uma necessidade evidente e incontornável, fazendo parte da agenda mortuária e cívica. / This work discusses the relationship between new funerary practices that are beginning to emerge in Imperial Brazil and the memorialistic concerns of writing. The historiographical and obituary writing of Manuel de Araújo Porto-Alegre, present in the texts published in the journal of the Instituto Histórico e Geográfico Brasileiro between 1839 and 1857, tried to answer the concerns caused by human finitude in an attempt to offer reassurance before the death of others. Honoring distinguished citizens, benefactors of the Nation and patrons of independence, the author studied sought to build a Brazilian pantheon, erecting their monuments in the word, affirming the historical and literary knowledge as more legitimate and true way to safeguard memory and the lives of those considered as great men. It was not enough to order the soul to the heavens, with the emergence of cemeterial necropolis and the increasing of the monumentality of the tombs, safeguard the memory of deceased illustrious became an obvious and unavoidable necessity, part of the mortuary and civic agenda.

Habilitationsschrift--Fachbereich Geschichts- und Kulturwissenschaften--Berlin--Freie Universität, Wintersemester 2002/03. / Bibliogr. p. 1365-1405. Index. Notes bibliogr.

Anthony Vidler's recent monograph on the eighteenth-century French architect Claude-Nicolas Ledoux (1736-1806) characterizes certain aspects of Ledoux's work as Masonic. Vidler defines Freemasonry primarily as an instrument of sociability. His recognition of Masonic imagery and intent, especially in Ledoux's Ideal City, combines with certain details of Ledoux's life to convince Vidler of Ledoux's adherence to a Masonic or quasi-Masonic lodge. / The matter remains open to debate. Vidler's view of Freemasonry does not entirely accord with its factious and ambitious condition in eighteenth-century France. Nor does he sufficiently address the public manifestation of Masonic symbolism which, despite the Order's code of secrecy, was divulged to the profane, emerging architecturally as part of Neoclassicism's stylistic revival of the antique. The weakness of Vidler's analysis becomes apparent when he overlooks Masonic symbolism in a project that does not conform to his positive image of the Order: Ledoux's network of customs houses for Paris, the project he called the Propylaea.