Orientador: Haquira Osakabe / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-07-18T15:53:33Z (GMT). No. of bitstreams: 1 Vitelli_ElianaPedroso_M.pdf: 7361643 bytes, checksum: 0374c50409c5d96babe129b6468b44bb (MD5) Previous issue date: 1993 / Não tem resumo na obra impressa. Base IEL resumo: A dissertação inicia-se com uma discussão sobre a crítica existente sobre Antonio Patrício, com vistas a mostrar a desconsideração em que se encontra a obra do autor por boa parte da crítica, especialmente a obra teatral, e apontar para a necessidade de se estudar o teatro que Patrício produziu para se dar conta da dimensão do Movimento Simbolista em Portugal. Parte, em seguida, para uma análise interna das peças Pedro, o cru, Dinis e Isabel e D. João e a Máscara e detecta uma trajetória do sentimento metafísico do poeta na sucessão cronológica destas peças; esta trajetória apresenta como correlato uma modificação sensível no trabalho estilístico do autor, no que concerne ao uso das imagens da natureza. Pedro o cru é eleita como a "a visão patriciana por excelência", por ser uma proposta metafísica original e por ser a que melhor responde ao projeto da obra patriciana. É, portanto, em relação a ela que as contextualizações e a conclusão são feitas. Tendo em vista que uma obra literária nunca é autônoma em relação ao contexto sócio-cultural em que veio à luz, antes guardando com ele profundas e estreitas relações, fez-se necessário um confronto com o teatro simbolista que se produzia na época e com o Movimento Saudosista, encabeçado por Teixeira de Pascoais. / Abstract: Not informed. / Mestrado / Mestre em Letras

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Howard Egan, one of the outstanding members of the Church of Jesus Christ of Latter-day Saints during the period shortly after its organization, demonstrated his faithfulness to the Church by supporting the leaders, through all their difficulties, from the day of his conversion until the end of his life. While living in Nauvoo he lent his assistance to the leaders by serving as a city policeman, as Captain of the Camp Creek detachment of the Nauvoo Legion on reconnaissance duty during the mob hostilities of 1845, and as a missionary for the Church in the Eastern States. During the exodus of the Saints from Nauvoo, he organized one hundred families of Saints into a compact group and moved them safely to the west bank of the Mississippi.In order to maintain continuity of narrative, the writer has followed closely the chronology of the Church History, Egan's diary as contained in the book Pioneering the West, and other histories which include him in their records. The material quoted in the pages of this thesis, when copied from records searched, has been written as the writer found it. He has made no changes in spelling or punctuation.

Thesis (Ph.D.)--Boston University / One of the most controversial theological subjects today is the doctrine of man. In this area, too, lies some of the sharp criticism of Protestant liberal thought. Hence there should be value in analysing some recognized liberal thinker's doctrine of man. Harry Emerson Fosdick was an especially well-known liberal preacher of the first half of the twentieth century. He received both great praise and severe negative criticism. While much has been written concerning his preaching methods, there has been little effort to analyse any of his theological doctrines. This dissertation has sought to make clear and to evaluate Fosdick's doctrine of man. An effort has also been made to discover what implications this doctrine has for Fosdick's type of liberalism. The method followed has been a careful reading of all Fosdick's work pertinent to any phase of the doctrine of man, supplemented by correspondence and personal interview with Fosdick himself. Fosdick is not a systematic theologian. He has not fully expounded any theological doctrine in any one place. Therefore, it was necessary to select different emphases from different works and to try to bring them together into a coherent whole. The resulting doctrine of man was then analysed for its liberal elements. These elements were compared with those found in concepts of liberalism expressed in the writings of Reinhold Niebuhr and Walter Marshall Horton. These two theologians hold widely differing views of what constitutes liberalism. The comparison between their concepts of liberalism and that revealed in Fosdick's doctrine of man served to clarify Fosdick's type of liberalism. The study established the fact that Fosdick's doctrine of man is fundamentally Christian, true to the emphases of the Bible and general Christian thought. Fosdick does not reveal the tendency, often found today, to over-emphasize one aspect of man's nature to the exclusion of others. He balances the idea of man's goodness with clear recognition of his sin; reason is important but revelation is primary; man is both free and limited; man is a spiritual being but the physical body is a necessary vehicle for its expression; eternal life, which is both present and future, is open to man. What man should be, as a total person, is seen in Christ, the revelation of both God and man. In insisting on the sacredness of personality Fosdick is true to the spirit of Jesus. Fosdick is clearly a liberal. He is not guilty, however, of the excesses of liberalism which gave rise to severe criticism. His liberalism has always been moderate and he has remained close to central Biblical affirmations. A critic himself of much early liberalism, he expressed neo-liberal ideas before the term "neo-liberal" came into existence. No adequate grasp of Fosdick's theology can be gained unless one reads all his work. Much of his theolo gical thought is expressed in writing other than his published sermons upon which many are prone to base their criticism. A thorough study of all his work shows that he deserves more recognition than he has received in theological circles. Appreciated as he has been for his important contribution to early liberal thought, he has not been recognized for his solid contribution to what is now often called neo-liberalism. In the advance guard of both the critics of early liberalism and the adherents of a new, more realistic, and soberly considered liberal viewpoint, he deserves consideration in modern thought.

Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

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The purpose of this study was to investigate the interpersonal influences which Bohumil Makovsky, Director of Bands and Chairman of the Music Department at Oklahoma A&M College from 1915 to 1943, had on his students and peers, as confirmed through the perceptions of selected individuals, and to determine what personal characteristics and means he drew upon to induce changes in his students and peers.