Orientador: Joaquim Brasil Fontes Junior / Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-07-24T16:11:59Z (GMT). No. of bitstreams: 1 Medeiros_Silvio_D.pdf: 12288076 bytes, checksum: 1943059d45df9da006861a94effc1dab (MD5) Previous issue date: 1999 / Resumo: A proposta dessa tese de doutoramento é mostrar de que forma a imaginação literária pode nos auxiliar na compreensão da realidade histórica contemporânea, marcada por profundas rupturas e transformações na ordem das coisas, e que emerge fazendo tábua rasa de seus legados culturais. A partir do desenvolvimento de um estudo intertextual em torno de três obras da literatura ocidental; a Odisséia de Homero, a Eneida de VirgíTio e o Ulisses de James Joyce, procuramos estabelecer uma tensão entre as poéticas antiga e moderna para refietirmos sobre a falta de verdades estáveis na modernidade, cuja ênfase é depositar cada vez maior peso no pensamento sobre o futuro considerando-o como dinâmico o superior ao passado, o que torna o vasto quadro das experiências passadas em si mesmo obsoleto, decretando dessa maneira o esquecimento da própria memória. Assim, visando uma reflexão significativa sobre o nosso tempo, construímos um jogo intertextual a demandar um núcleo: a desorientaçâo do homem moderno num mundo onde a tradição cultural tende a diluir-se. O resultado desse estudo permite que venhamos a estabelecer um diálogo complexo entre discursos poéticos e filosóficos, fazendo com que a Literatura e a Filosofia figurem como preocupações-chaves no pensamento contemporâneo, para somar forças contra o lado obscuro da modernidade. Nesse sentido, o Ulisses de Joyce, texto que se inscreve no modelo da poesia épica helênica, conquanto apresente uma sucessão vertiginosa de estilos e movimentos, servirá para exemplificar a insatisfação da palavra poética moderna empenhada em sobrepor-se às limitações da realidade / Abstract: The aim of this doctorate thesis is to show in what way literary imagination may help us to understand contemporary historic reality, which is marked by deep ruptures and transformations in the order of things and which emerges making tabula rasa of its cultural heritage. An intertextual study of three works of occidental literature, Homer's Odyssey, Virgile's Aeneid, and James Joyce's Ulysses seeks to establish a tension between the old and the new poetics in order to reflect about the lack of stable truths in modernism, which emphasis lies in putting an each time major weight on thinking about the future, considering it as being dynamic and superior to the past, which turns the wide range of past experiences obsolete in itself, declaring the disremembering of the proper memory. Thus, aiming toward a significant reflection on our time, we are building an intertextual game pointing to a core: the disorientation of modern man in a world where cultural tradition tends to dilute itself. The result of this study allows us to establish a complex dialogue among poetical and philosophical discourses, turning Literature and Philosophy into key issues of contemporary thinking in order to increase strength against the dark side of modernism. In this sense, Joyce's Ulysses, a text which follows the model of Hellenistic epical poetics, since it presents a vertiginous succession of diferent styles and movements, serves as an example of the dissatisfaction of the modern poetic word in attempting to superpose itself to the limits of reality / Doutorado / Filosofia e História da Educação / Doutor em Educação

What follows is an attempt to circumscribe Virginia Woolf's ideas on life and death, the relation between self and all that which is not self, and the nature of reality, in short, Woolf's vision. I hope that whatever unity and structure may exist in the vision will not be overlooked, and moreover, I intend to avoid imposing a unity where none exists, whether the absence of unity is intentional or accidental

The short stories of Virginia Woolf have never received serious scrutiny, critics determinedly maintaining that the novels contain the heart of the matter and that the stories are merely preparatory exercises. Mrs. Woolf, however, provides sufficient evidence that she was "on the track of real discoveries" in the stories, an opinion supported by her Bloomsbury mentors Roger Fry and Lytton Strachey. A careful analysis of her twenty-one known stories suggests that they are indeed important (not merely peripheral to the novels and criticism) and are successful in developing specific techniques and themes germane to her total canon. One of the reasons why the stories have never been taken seriously, of course, is that they simply are not stories by any conventional definition— but are nonetheless "short fiction" of interest and significance. The stories derive from three distinctly separate chronological periods. The earliest group (1917-1921) was published in Monday or Tuesday and included two stories available only in that volume, now out of print. (To enable a complete assessment, I have made these stories available as appendices II and III of this thesis, and included Virginia Woolf's lone children's story as appendix IV since it too is of the early period). This phase of creation utilized one primary technique—that of evolving an apparently random stream of impressions from a usually inanimate and tiny focussing object, and was generally optimistic about the "adorable world." The second phase of her short fiction (those stories appearing in magazines between 1927 and 1938) illustrates a progression in both technical virtuosity and in personal discipline: the fictional universe is now peopled, and the randomness of the early sketches has given way to a more selective exploitation of the thoughts inspired by motivating situations. But vacillation is here evident in the author's mood, and while optimism at times burns as brightly as before, these stories as often presage Mrs. Woolfs abnegation of life. The third group, posthumously published by Leonard Woolf in 1944 without his wife's imprimatur (and recognizably "only in the stage beyond that of her first sketch"), still reveals a desire in the author to pursue her original objective suggested in "A Haunted House"--the unlayering of facts to bare the "buried treasure" truth, using imagination as her only tool. In one respect, and one/Only, the critics who have neglected these stories are correct: the pieces are often too loosely knit, too undisciplined, and too often leave the Impression of a magpie's nest rather than one "with twigs and straws placed neatly together." In this the stories are obviously inferior to the novels. But by neglecting the stories the critics have missed a mine of information: herein lies an "artist's sketchbook,” which, like A Writer's Diary, provides a major avenue into the mind of one of the most remarkable writers of our age. / Arts, Faculty of / English, Department of / Graduate

There is evidence throughout the stories, and in Joyce's letters, to show that Dubliners should be considered as a single entity rather than as a series of unconnected short stories. This thesis examines Joyce's presentation of Dublin's middle class as a unifying principle underlying the whole work. Joyce believed that his city was in the grip of a life-denying "paralysis", and this thesis studies his attempt in Dubliners to relate that paralysis to those attitudes towards experience which his Dubliners hold in common. The stories in Dubliners are grouped to form a progression from childhood through adolescence to maturity and public life. This progression reveals the nature of Dublin's middle class and its effect on its individual member throughout his life. Childhood is a time of comparative freedom, and adolescence shows the individual's increasing conformity to the standards and values of his class. By the time he reaches maturity he is totally trapped in that paralysis reflected in the corruption of the public institutions. The nature of the middle class is revealed by four sub-themes which I designate: "religion," "adventure", "love", and "culture". For the purposes of this analysis the stories are grouped according to these thematic divisions, but Joyce's own order is always taken into consideration. Chapters 1 to IV each examines one of these sub-themes. In Chapter V, "The Dead", which embraces all of these aspects of experience, is treated separately. / Arts, Faculty of / English, Department of / Graduate

This dissertation considers Finnegans Wake as a deconstructive writing that exemplifies many of the textual operations that the French critical theorist Jacques Derrida attempts to define through his use of such "undecidable" terms and "non-concepts" as "difference," "dissemination," "trace," and "grafting." It argues that the Wake operates much like the "bifurcated writing" and "grouped textual field" that Derrida identifies as the only possible site for a deconstructive engagement of the terms and concepts of the Western metaphysical tradition, the tradition that Derrida terms phallogocentrism. The Wake has been an important text in the critical formulations of many contemporary theorists, and, as Derrida has recently acknowledged, his own theories of dissemination and deconstruction have been considerably affected by the Wake during the twenty-five to thirty years that he has been learning to read it. In drawing on Derrida's theories to analyze the Wake, this dissertation utilizes Derrida's terms to "re-mark" in Joyce's text, the disseminative textual operations that Derrida has marked as operative in the texts of the history of philosophy and in "so-called literary" texts like Finnegan’s Wake. In a certain sense, it renders unto Joyce's text that which has always already belonged to it. Drawing on Derrida's investigation of speech and writing, the dissertation considers the Wake's identification of itself as a fusion of speech and writing that requires a "speechreading" on the part of its readers. It supports this consideration by employing Umberto Eco's semiotic methodology to trace the network of metonymic lexemes by which the Wake identifies itself as a writing for the ear as well as the eye. Next it analyzes the Wake's tenth chapter as a chapter that exploits the formula 1+2+3+4=10 and produces a writing that operates as an arithmetical textual machine which problematizes the traditional concepts of presence and being and which also works towards dislodging the phallogocentric organization of writing with such hierarchically organized binary terms as male/female and central/marginal. In order to illustrate how the Wake disseminatively disrupts the binary terms by which phallogocentrism dominates thought, speech, and writing, the dissertation also considers how Joyce's text functions in an Intertextual relationship with some of the writings of Blake and Shakespeare. It does this by analyzing how the Wake dismantles some of the philosophical paradigms operating in the Blake and Shakespeare texts and takes important signifiers from those texts in order to set them to work as signifiers of signifieds that are radically different from those in the texts of Blake and Shakespeare. / Arts, Faculty of / English, Department of / Graduate

Beginning with the premise that Virginia Woolf's novels exhibit a dual perspective of psychological mimesis and apocalyptic allegory, this dissertation formulates a critical theory of vision which operates on literary principles extracted, with a number of modifications, from two studies of Romantic transcendence: Thomas Weiskel's The Romantic Sublime: Studies in the Structure and Psychology of Transcendence, and the Second Essay of Northrop Frye's Anatomy of Criticism. The narrative role of the Woolfian "moment of being" is explored in her nine novels as a fictional analogue of Weiskel's "sublime moment," a metaphorical subplot in which the harmonious relation between the self and nature breaks down. When the moment of being does not merely collapse into a cycle of nature worship, it follows an Oepidal path of reactive identification in which the character identifies with the prevailing cultural pattern, or "father." Thus the fictional character experiences the moment of being as a failed psychological transcendence. From the perspective of apocalyptic allegory, these novels engage the imagination of the reader by means of the "logical imagination": that is, the poetic Logos becomes-, the anagogic Word. This revolutionary concept of apocalypse is adapted from the theory of symbols that Frye discusses in Anatomy of Criticism, where the "anagogic symbol" is identified with the divine Word. In Woolf's allegory, "there is no God; we are the words" (Moments of Being, 72). The view of Woolf's vision as a dual perspective implies that Woolf advocated, and developed, fictional forms that juxtapose realistic and mythopoeic constructs. Her characters, plots, and settings represent life in this world as a failed transcendence, while her mythical and metaphorical structures define for the reader an imaginative apocalyptic quest having five identifiable stages: 1) the presentation of an inner psychological realm where the imaginary and the real seem inextricable, 2) the discovery of the "out there" as a solid basis for imaginative identity, 3) the exploration of a crisis of vacancy out of which the imaginative self becomes reborn, 4) the establishment of an imaginative pattern as a prelude to the rejection of the "fatherhood" influence of history and society, and 5) the apocalyptic awakening of "ourselves" from the dream of history and of selfhood. From the investigation of these developments in Woolf's vision emerges a distinct novelistic canon. This study, as a whole, documents Virginia Woolf's "own particular search--not after morality or beauty or reality--no ; but after literature itself" (The Diary of Virginia Woolf, I, 214). / Arts, Faculty of / English, Department of / Graduate

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本文研究了弗吉尼亞.伍爾夫關於非個人化小說創作的現代主義美學思想，以及該思想在其小說中的體現。筆者認為伍爾夫的辯證式非個人化美學思想同時包含非個人化和作家個性特質，這集中體現在其鮮明的性別意識中。在伍爾夫看來，只有當作家在創作過程中保持著非個人化和超然的狀態，才可能創造出具有代表性和普遍意義的人物，且將作家自身的個性和性別特質完全地融入到文中。 / 本文第一章重點討論了伍爾夫的“雌雄同體“這一概念。此概念意在解決男女作家在其作品中表現出的干擾到作品藝術價值的個人憤恨情緒以及過度的性別意識。第二章分析了伍爾夫非個人化思想中的主體普遍性原則，指出作家應當將個人的，獨特的和特定的指代以及經歷提煉並轉化為具有更大包含性的共同經歷以及非個人化藝術。第三章研究了伍爾夫對於意識流小說的原創性貢獻，並提出其在自由間接引語這種敘述手法方面的創新有助於非個人化思想更全面的表述。續前三章分析了伍爾夫非個人化美學思想中緊密相連的三個組成部分之後，第四章探究了伍爾夫非個人化美學觀中非個人化和作家個性特質緊密相連的關係，指出伍爾夫所提出的“女性語句“強調了男女作家在創作過程中對其性別差異以及個性特色有所體現的重要性，並堅持只有當作家達到非個人化狀態後他們的作品才能全面地體現其個性特色。第五章嘗試使用伍爾夫的非個人化小說創作思想分析了她的三部小說，提出伍爾夫的非個人化思想與其作品間的呼應性。結論部分討論了伍爾夫和湯瑪斯.斯特恩斯.艾略特在非個人化美學觀點上的分歧和相似處並重申了本文的中心論點，即伍爾夫的辯證式非個人化小說創作美學思想同時包含了作家非個人化和個性特色。 / This dissertation is a study of Virginia Woolf’s modernist notion of impersonality in fiction writing and its exemplification in her novels. It argues that featured by a strong gender-consciousness, Woolf’s aesthetics of dialectical impersonality embraces both impersonality and personality. In Woolf’s view, only when the writer is impersonal and detached can he/she create characters of universal significance, with the writer’s unique personality and gender traits fully dissolved into the text. / Chapter One is centered around Woolf’s term "androgyny", which deals with the problem of bitter emotions and excessive sex-consciousness in both women’s and men’s writing. Chapter Two analyzes the thematic principle of universality in Woolf’s idea of impersonality, arguing that personal and particular references and experiences should be purified and transmuted into more encompassing experiences and impersonal art. Chapter Three examines the stylistic feature of impersonality, and argues that Woolf’s original contribution to stream of consciousness novels with its narrative technique of free indirect discourse contributes to a full expression of impersonality. After unraveling the three key components of impersonality which are tightly interconnected, Chapter Four explores the dialectical relationship between impersonality and personality, arguing that Woolf’s proposal of "a woman’s sentence" stresses the writer’s gender differences and personality in writing. As an illustration of Woolf’s impersonality theory, Chapter Five attempts to analyze three of Woolf’s fictions in the light of her idea of impersonality. Conclusion reveals Woolf’s divergence from T. S. Eliot’s pervasive doctrine of impersonality, and reinforces my central argument that Woolf’s aesthetics of dialectical impersonality in fiction writing involves both impersonality and personality. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Huang, Zhongfeng. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves [292]-304). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstract also in Chinese. / Abbreviations --- p.v / Introduction --- p.1 / An Anatomy of Virginia Woolf’s Aesthetics of Impersonality --- p.6 / The Dialectical Relationship between Impersonality and Personality --- p.28 / The Critical Heritage of Virginia Woolf’s Aesthetics of Impersonality --- p.30 / Chapter Chapter One --- Androgyny --- p.45 / An Anatomy of Androgyny --- p.51 / The Background of Virginia Woolf’s Proposal of Androgyny --- p.53 / Virginia Woolf and Androgyny --- p.62 / Shakespeare’s Incandescence --- p.69 / Coleridge and Virginia Woolf on Androgynous Minds --- p.74 / Androgynous Models in Virginia Woolf’s Works --- p.91 / Chapter Chapter Two --- Universality --- p.97 / Authorial Absence --- p.102 / Opposition to Politicization of Art --- p.135 / Poetic Spirit --- p.147 / Universality of Greek Literature --- p.156 / Chapter Chapter Three --- Stream of Consciousness --- p.161 / Stream of Consciousness Novels --- p.162 / Virginia Woolf and Stream of Consciousness Novels --- p.168 / Virginia Woolf and Free Indirect Discourse --- p.182 / Chapter Chapter Four --- A Woman’s Sentence --- p.193 / A Man’s Sentence --- p.195 / A Woman’s Sentence --- p.199 / Write the Body and French Feminisms --- p.216 / Criticism of “A Woman’s Sentence --- p.221 / Chapter Chapter Five --- Virginia Woolf’s Fictions and Impersonality --- p.232 / Orlando: A Biography and Androgyny --- p.232 / To the Lighthouse and Universality --- p.249 / Mrs. Dalloway and Stream of Consciousness --- p.264 / Conclusion --- p.282 / Works Cited --- p.292