Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

余美玉. / 複本據手稿本影印. / Thesis (M.A.)--香港中文大學. / Fu ben ju shou gao ben ying yin. / Includes bibliographical references (leaves 361-382). / Yu Meiyu. / Thesis (M.A.)--Xianggang Zhong wen da xue. / 前言 --- p.1 / Chapter 第一章 --- 好學不懈的清貧學子 --- p.5 / 註釋 --- p.14 / Chapter 第二章 --- 立志從事史學研究 --- p.18 / 註釋 --- p.38 / Chapter 第三章 --- 走上「民主戰士」的道路 --- p.48 / Chapter 一 --- 讀書救國 --- p.48 / Chapter 二 --- 艱苦的歲月 --- p.55 / Chapter 三 --- 打破緘默、批評時弊 --- p.61 / Chapter 四 --- 反內戰、爭民主 --- p.71 / 註釋 --- p.95 / Chapter 第四章 --- 由「中立」而「親共」、「擁共」 --- p.115 / Chapter 一 --- 抗戰期間的政治態度 --- p.115 / Chapter 二 --- 反內戰時期的「親共」傾向 --- p.123 / Chapter 三 --- 倒向中共 --- p.138 / 註釋 --- p.164 / Chapter 第五章 --- 新政權下重提筆桿 --- p.184 / Chapter 一 --- 普及歷史知識 --- p.184 / Chapter 二 --- 重投筆槍？ --- p.198 / Chapter 三 --- 海瑞諸篇及其他 --- p.207 / Chapter 四 --- 馬列主義與歷史主義 --- p.228 / Chapter 五 --- 論繼承優良傳統 --- p.246 / 註釋 --- p.253 / Chapter 第六章 --- 文化大革命的祭品 --- p.277 / Chapter 一 --- 吳晗事件探探源 --- p.277 / Chapter 二 --- 由學術討論到政治批判 --- p.287 / Chapter 三 --- 含冤而死，禍及全家 --- p.301 / Chapter 四 --- 餘論 --- p.311 / 註釋 --- p.315 / 附錄：《投槍集》校對表 --- p.331 / 參考書目 --- p.361

李家祥. / 手稿本(cops. 2 & 3 複印本) / Thesis (M.A.)--香港中文大學硏究院哲學學部. / Shou gao ben (cops. 2 & 3 fu yin ben) / Includes bibliographical references: leaves 170. / Li Jiaxiang. / Thesis (M.A.)--Xianggang Zhong wen da xue yan jiu yuan zhe xue xue bu. / Chapter 第一章 --- 前言 --- p.1 / Chapter a --- 序 --- p.1 / Chapter b --- 關於唐君毅先生著作的分歧問題 --- p.7 / Chapter c --- 唐君毅先生早年形上學要略 --- p.14 / Chapter 第二章 --- 証立心之本體之道路 --- p.20 / Chapter a --- 世間悲情之現起 --- p.23 / Chapter b --- 超越要求之出現 --- p.28 / Chapter c --- 從用見體 --- p.37 / Chapter d --- 本體之証立 --- p.49 / Chapter 第三章 --- 心之本體的特種特性 --- p.59 / Chapter a --- 本體之在其自身 --- p.59 / Chapter b --- 本體之表現 --- p.63 / Chapter c --- 本體之無限性 --- p.68 / Chapter d --- 本體之至善 --- p.74 / Chapter 第四章 --- 現實世界之存有上之形上根據 --- p.78 / Chapter a --- 世界之顯現 --- p.79 / Chapter b --- 物質之存有性 --- p.86 / Chapter 第五章 --- 人之存有性 --- p.96 / Chapter a --- 「人」是什麼? --- p.98 / Chapter 第六章 --- 心之本體之自我回歸 --- p.106 / Chapter a --- 罪惡 --- p.112 / Chapter b --- 道德 --- p.115 / Chapter c --- 本體回歸之途程 --- p.119 / Chapter d --- 餘論 --- p.135 / Chapter 第七章 --- 評論 --- p.140 / Chapter a --- 唐先生對哲學的態度 --- p.141 / Chapter b --- 對唐先生哲學相干的批評 --- p.144 / Chapter c --- 唐先生早年形上學所提供的世界觀對人生活動之指向 --- p.145 / Chapter d --- 契入這個世界觀的道路 --- p.151 / Chapter e --- 唐先生晚年對這一型形上學之安頓 --- p.156 / Chapter f --- 總結 --- p.168 / 參考書目 --- p.170

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Akademisk avhandling -- Stockholms universitet. / Summary in English. Bibliography: p. 339-348.

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Although Gabrielle Roy worked sporadically on La Saga d'Eveline between 1945 and 1965, she never finished the novel and it remains unpublished to this day. All that remain of the novel are a few manuscripts totalling some thousand pages conserved in her personal archives at the National Library of Canada. The manuscripts contain several versions of a story based on an episode taken from the history of the maternal side of Roy's family: the family's migration from Quebec to Manitoba at the end of the XIXth century. It revolves around Eveline, a character who already appears in the published works and who was essentially inspired by the author's mother, Melina Landry. This novel not only adds a new episode to the fictionalized story of the family, it reveals lesser known aspects of Gabrielle Roy's writing and thinking, notably her thoughts on the feminine condition. This thesis consists of a critical edition of two of the six versions we have identified. A fairly complete story, which includes the latest and the most perfected texts, is thus obtained. The text is annotated and accompanied by a section entitled "Reecritures et notes critiques" [Rewritings and critical notes]. A three-part essay presenting the novel ("Presentation de La Saga d' Eveline") precedes it. In the first part, "Situation de La Saga d'Eveline", after giving a general outline of the projected work, we discuss problems in dating raised by the manuscripts, establish links between La Saga d' Eveline and the published works, and suggest a few possible areas of further research. The next part, "Les manuscrits de La Saga d'Eveline", includes a presentation of the material as well as the textual aspects of the manuscripts, some hypotheses regarding dates, a proposal on how the manuscripts should be classified and a discussion of the unfinished character of the work. Finally, in "Edition de La Saga d'Eveline", we examine the methodological issues involved in editing an unfinished and unpublished novel

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The study consists of a psychobiography of the British artist, Francis Bacon (1909-1992). Psychobiography employs a qualitative approach to understanding the life story of an individual through the lens of psychological theory. It is typically dedicated to the lives of well-known or enigmatic people and covers the person’s entire lifespan. For this study the analytical theory of Carl Gustav Jung (1875-1961) is used to explore and describe Bacon’s life and personality through concepts relating to personality functioning, history, mythology, anthropology, symbology and religion. Francis Bacon has captured the imagination of the art world for many years - especially where it is felt that the figure-subject is still the highest form of art - and his reputation among the foremost of English painters is assured. Coupled with his artistic output is a life full of curiosity, eccentricity and controversy. This alone would qualify him as a suitable subject for a study such as this, but his extraordinary oeuvre of painting hugely adds to his attractiveness to the psychological researcher. To ensure an accurate description of Bacon’s life, extensive data is examined using Alexander’s (1988) model of identifying salient themes. The study considers the nature and methodology of psychobiography, the theories of Jung, the life of Francis Bacon and then sythesises relevant material in a psychological profile. The findings of this study indicate that Bacon’s intense, creative and unorthodox life of genius fully justifies the research and provides an example of how a theory that is flexible can be an appropriate means of understanding complicated personalities. Jung’s description of the evolution of the personality allows for applicability and coherence, while at the same time accomodating even the most maverick of non-conventional lives.