Th.--Lett.--Aix-Marseille 2, 1977.

Th.--Lett.--Bordeaux 3, 1977.

published_or_final_version / History / Doctoral / Doctor of Philosophy

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The focus of this paper will be revolutions as a Third World phenomena. It will try to analyse what are the conditions and challenges faced by Third World states; and what are the functions that those states perform, or fail to perform. In other words, what are the conditions likely to lead to a revolution within Third World nation-states? / Of course, every Third World state possesses its particular circumstances and, therefore, different factors will influence the occurrence of a revolution in each case. It would be presumptuous of me to attempt to address all of these issues which have been raised. My task is indeed more modest. Since it is very unlikely to elaborate a single theory that will fit all cases, this paper will rather consider a theoretical framework and assess its applicability and its explanatory potential of one Third World revolution, the Nicaraguan revolution. / What this paper will also do is to examine what happens when a successful revolution has taken place. How is the new regime constructed? How is the power of the revolutionary government employed? Can we assess the relative success of a revolution? / The use of a single case study, Nicaragua, can be explained by the richness of this particular example. (Abstract shortened by UMI.)

In recent Muslim history, the Iranian Revolution of 1978/79 has been a watershed event which has had--and continues to have--a significant impact on Muslim societies. Indeed, the Revolution is often perceived as the single most important example in contemporary times of the manner in which Islamism has been utilized as a revolutionary tool. The success of the Revolution in utilizing ideological Islam has had important implications for Pakistan, given the latter's reliance upon Islamism in its public life. This thesis examines editorial response in the Pakistani press to the Iranian Revolution of 1978/79 and analyzes the factors which influenced this reaction. / Pakistan's response to the Iranian Revolution provides a glimpse into the nature of a country coming to terms with itself and its own interpretation of its dominant socio-political ideology. The Revolution highlighted already-existing tensions within the Pakistani national psyche: questions were raised with regard to the ideological direction of the country, its pragmatic concerns for security as well as the role of Islam in the formation of a public identity. The Iranian Revolution, by presenting differing perspectives on some of these issues--though all were framed within the context of the language of Islamism--served to deepen the collective Pakistani soul-searching. The nature of Pakistani response was essentially one of an intricate balancing act amongst competing loyalties, perspectives and imperatives. This response highlighted Pakistan's somewhat tense relationship with itself and its reliance upon Islam as a dominant socio-political ideology. (Abstract shortened by UMI.)