This thesis offers a close reading of Quentin Crisp’s auto/biographical representations, most particularly The Naked Civil Servant. Published in 1968, Crisp’s autobiography was dramatized for Thames Television in 1975, a film that would prove seminal in the history of British broadcasting and something of a ‘quantum leap’ in the medium’s representation of gay lives. As an interpretative study, it offers a scope of visual and narrative analyses that assess Crisp’s cultural figure – his being both an ‘icon’ in gay history and someone against which gay men’s normative sense of masculinity could be measured. According to particular thematic concerns that allow for the correspondent reading of the visual and the literary auto/biographical text, this thesis considers the reception of that image and the binary meanings of fashioning it embodies. It explores not the detailed materiality of Crisp’s figure but its effects – the life that his fashioning determined and the fashioning of that life in textual discourse and media rhetoric. Observing Crisp as a performer of the auto/biographical, the following themes are addressed: the biopic, its tropes and ‘the body too much’; desire, otherness and the ‘great dark man’; the circumscribed life of the art school model; the ‘exile’ of a Chelsea bedsit; and the drag of a queer dotage.
Hayward, Claire Louise
This thesis analyses the ways in which histories of same-sex love are presented to the public. It provides an original overview of the themes, strengths and limitations encountered in representations of same-sex love across multiple institutions and examples of public history. This thesis argues that positively, there have been many developments in archives, museums, historic houses, monuments and digital public history that make histories of same-sex love more accessible to the public, and that these forms of public history have evolved to be participatory and inclusive of margnialised communities and histories. It highlights ways that Lesbian, Gay, Bisexual, Trans*, Queer (LGBTQ) communities have contributed to public histories of same-sex love and thus argues that public history can play a significant role in the formation of personal and group identities. It also argues that despite this progression, there are many ways in which histories of same-sex love remain excluded from, or are represented with significant limitations, in public history. This thesis shows that the themes of balancing trauma and celebration, limited intersectionality, complex terminology, shared authority and the ghettoisation of same-sex love have emerged across a variety of public history types and institutions. It discusses examples of successful and limited representations of same-sex love in order to suggest ways that public history can move forward and better represent such histories.
Yuill, Richard Alexander
No description available.
LGBT Políticas Públicas in Rio Grande do Sul as social and political performative spaces : process, participant regimes and identitiesNouch, Matthew 2016 (has links)
Brazil is growing economically and, as one of the BRICs, claims to have created 40 million new middle-class persons during the past decade. Participation among lower-income neighbourhoods has been a part of politics in Porto Alegre since the early 1990s, and in most neighbourhoods basic needs have now been met. Middle-class identities unite people across space and different neighbourhoods, and identity politics is emerging, focused on issues of race, gender, and sexual orientation. This means that individual identities can be explored and provided for. The result is the growth of more vocal identity-based groups, while governments have a greater capacity to engage with their needs. Políticas Públicas engages with more groups than ever. Locally, more globalised cultural models and identity classifications have emerged, adapted to the cultural specificities of Rio Grande. LGBT identities are integral to this. These groups seem to be riding the wave of middle-class power, nationally. Locally, they are building on the cultural receptivity of the State as being liberal and cosmopolitan with which to engage. This is a heartland for LGBT political mobilisation and of public engagement with participatory politics. This research explores how participatory spaces are used, asking what they are; their claims; who uses them; what sort of identities are invoked in them; and what social and institutional relationships of knowledge and voice/power are at play. In answering these questions, the research utilises a range of methods including an ethnographic suite of tools to engage with a range of local groups, both within and outside of participatory settings. This establishes the world views and motives of different groups and individuals within these groups, revealing diversities among those defined as LGBT. In turn, this has enabled understanding of the minutiae of the local social worlds and through so-doing makes an original contribution to the furtherance of existing academic knowledge.
Tout! in context 1968-1973 : French radical press at the crossroads of far left, new movements and countercultureMcGrogan, Manus Christian 2010 (has links)
With this thesis on the aftermath of 1968 in France, I have recreated the moment and environment of the libertarian paper Tout! Usually associated in historiography with the birth of the gay liberation movement in France, my initial research revealed its influence as more penetrative and revealing of the diverse left and new, countercultural movements of the early 1970s. I sought the testimony of former militants, writers and artists to uncover historical detail and motivations, and consulted relevant textual archives, aiming to situate and examine the paper within a number of interrelated contexts. Results showed the paper's historical touchstones of scurrilous Revolutionary papers and 19th/20th caricature typified by L’Assiette au Beurre. The parallel paths of Dada, surrealism and situationism, and the Marxisant legacy of the Russian Revolution, foreshadowed the blend of cultural and political in Tout! May „68 was the crucible of militant, festive currents and speech, a time of rupture and reorientation for the various activists later at Tout!, the paper Action and posters of the Beaux-Arts inspiring new forms of agit-prop. In the aftermath of 1968, mao-libertarian current Vive La Révolution converged with an ex-Trotskyist, faculty-based group seeking cultural revolution. Figureheads Roland Castro and Guy Hocquenghem oversaw the merger of these groups and outlooks, coinciding with the launch of Tout! as a „mass‟ paper. With a new look and „new political attitude‟, influenced by Italian radicals and the US underground, Tout! challenged all forms of authority in Pompidou‟s France, climaxing with the eruption of gay liberation in no.12. It was Tout!‟s role in promoting „autonomous‟ gender, sexual and youth movements that led to the disaggregation of Vive la Révolution, and despite successful sales the paper came to a sudden end in the summer of 1971. Like the rest of the far left, Vive La Révolution and Tout! suffered State repression, but evolved from a „proletarian‟ Marxist critique of capitalism to attack the life routine of work, school and the family, judging the political Right and the Parti Communiste Français as equally reactionary. The paper testified to the importance of international, indeed transnational activities of the far left in the early 1970s. It provided a formidable impulse for the gay liberation movement FHAR, and foreshadowed the first feminist paper Le Torchon Brûle. As such it was a crucial press conduit for American radical left forms and practices, spearheading a shift from gauchisme to the growing counterculture. Tout! exemplified a brief, intense and fast-changing moment in French subcultural history and set new trends in left political journalism for the 1970s.
Constructing identities, reclaiming subjectivities, reconstructing selves : an interpretative study of transgender practices in ScotlandMorgan, Sylvia 2017 (has links)
This thesis provides a sociologically informed understanding of the intersubjective meanings of historical and emergent transgender identities and practices in Scotland. An investigation of the social construction of gender variant identities was conducted by means of an interpretative analysis, developed out of theories of phenomenology, ethnomethodology, symbolic interactionism and performativity, applied to the formation of gendered subjectivities. Empirical data took the form of narrative histories gathered through 38 in-depth interviews with 28 transgender-identified participants currently living in Scotland. As the first exclusively qualitative sociological study of transgender conducted in Scotland, the thesis contributes towards: research examining the formative experiences of trans people; research recording the narrative histories of older trans people; research methods for recruiting small, hidden, hard to reach populations; and a sociological understanding of the social construction of transgender identities and practices, in the context of changing legislation and social attitudes in Scotland.
Kirk, Emily J.
Cuba, once understood to be a highly homophobic country, has been lauded internationally for its attention to sexual diversity rights since 2008. This Thesis examines and analyzes the development of the normalization of attitudes towards sexual diversity in revolutionary Cuba. This includes the evolution of homophobia in Cuba, the Federation of Cuban Women’s development of sexual education, the establishment of the Nation Centre for Sexual Education (CENESEX), and how these elements engage with the island’s view of health. In particular, the thesis focuses on two main questions: how did attitudes towards sexual diversity evolve in Cuba? And what does this evolutionary process tell us about the Revolution?
Network-assemblages of mediated sex : a post human study of the digital sexual practices of men who have sex with menThomas, Ian Richard 2016 (has links)
This thesis explores the translation of post human ontologies into a relational epistemological approach, taking the case study of men who have sex with men’s (MSM’s) digital sexual practices. It reports the findings from a connective ethnography, utilising a mixture of digital observation and insider-ethnographic accounts, to explore the inter-relationship between media as MSM engage in digital sexual practices. The main aim driving this study was to explore how social practices – in this case MSM’s digital sexual practices – could be researched differently, and what a different perspective brings to the study of such practices, and to the practices themselves. Though the literature exploring MSM’s use of digital media to engage in sexual activities is diverse, to date it has been dominated by anthropocentric methodologies and analyses e.g. through a focus on human meaning making and representation. Taking the example of MSM’s digital sexual practices therefore provided a body of literature that formed a counterpoint from which to explore the knowledge produced by different methodologies. The choice of post humanism as a way of enacting this difference – specifically the conceptual frameworks of assemblages (Deleuze and Guattari 2000, 2005) and networks (Latour 2005), or what I term “network-assemblages” – was therefore strategic. It countered the anthropocentricism dominating the field of MSM’s digital sexuality research, and also afforded the materiality of these practices greater agency in the research process. The contribution of this thesis is twofold. Firstly, it adds methodologically to the social sciences through the application of a post human ontology/epistemology to empirical research. By mapping linkages between venues as they form a network-assemblage, and by examining a single venue within this as a relational web of concepts, words, and things, it demonstrates different ways through which post human relational ontologies can be actualised in the study of phenomenon. Secondly this thesis contributes original insight into MSM’s digital sexual practices themselves. Specifically however, it explores the influence of capitalism on emergent forms of digital sexual enunciations, taking the case study of MSM’s commercial sex activities. Furthermore, it highlights the different ways in which sexuality is actualised within digital materiality; as aesthetic values, as sets of systems, as flows of words and images, and finally as lived territories.
Dasgupta, Rohit K.
Contemporary Indian sexual identities are constructed out of the multiple effects of tradition, modernity, globalisation and colonialism. The nation as we understand it is constructed on the basis of a commonality which ‘binds’ its citizens, and also banishes and expels those who do not conform to this commonality. Within this logic of disenfranchisement I firmly place the Indian queer male. This thesis examines the online ‘queer’ male community in India that has been formed as a result of the intersection and ruptures caused by the shifting political, media and social landscapes of urban India. Through multi-sited ethnography looking at the role of language, class, intimacy and queer activism, this thesis explores the various ways through which queer men engage with digital culture that has become an integral part of queer lives in India. Through this approach, this thesis makes a significant contribution to knowledge. Widely available scholarship has explored the historical, literary and social debates on queer sexualities in India. To reach a more holistic understanding of contemporary Indian queer sexualities it is necessary to engage with the digital landscape, as India’s global power stems from its digital development. By looking at the multiple ways that the queer male community engages with the digital medium, I illustrate the multifaceted, complex and sometimes contradictory ways in which this community understands, accesses and performs their sexual identities within both the context of the nation and their local space. This thesis combines textual and visual analysis along with ethnographic data collected through field research in India using multiple research sites including online forums and digital spaces such as Planet Romeo, Facebook groups and Grindr as well as engaging with individuals in offline spaces (New Delhi, Kolkata, Barasat). Studying digital queer spaces across several research sites especially a cross-ethnic and cross-social comparison is unusual in this field of study and produces new insights into the subjects explored.
City life, premarital sexuality and the politics of chastity : an ethnographic approach to sexual moralities and social reproduction in the context of IstanbulScalco, Patricia Daniel 2015 (has links)
This thesis consists of an anthropological investigation of discourses and practices associated with premarital sexuality in the context of contemporary urban Turkey. Grounded in thirteen months of ethnographic fieldwork in Istanbul, this thesis draws on the experiences of local women – and to some extent, local men – threading on their concerns and experiences about virginity and premarital sex while exploring the relationship between sexual moralities and the city, controversies on the theme of abortion, the relationship between contraceptive choices and sexual moralities, the normativity of marriage and the respective construction of the marriageable subject, and the centrality of perceptions about the hymen in articulating processes of social reproduction. Through an exploration of these realms of experience, the thesis argues that an ethnographic approach to sexual moralities in the context of Turkey benefits from an historical approach to the events of the foundation of the republic. I suggest that the rhetoric of territorial loss, territorial partition and defence of actual and symbolic frontiers is a crucial part of processes of socialisation of new generations into contemporary identities, and is relived in people’s perceptions of the rupture of the hymen. Thus, the hymenocentric approach to virginity in Turkey conflates history and a politics of belonging in terms of a mereographic nexus of part/ whole, manifested in dilemmas of belonging as ‘part of’ (family, neighbourhood, city, and nation) or as ‘apart from’ (family, neighbourhood, city, and nation). This, I suggest, allows younger generations into an embodied mimetic experience of the initial dramas posed at the foundation of the republic.
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