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Kampung is a pervasive concept in Malay Culture and considered counter urban in contemporary discourse. Rural to urban migration of the Malays from kampung to cities occur at an accelerated pace in urbanizing Malaysia. Rural migrants are said to remain attached to their rural kampung lifestyles and find the socio-spatial character of urban environment difficult to adapt to. Previous studies on rural kampung by anthropologists and social scientists have unpacked the socio-economic and cultural aspects of kampung Malays in rural area. My study of migrants in Alor Star and Kuala Lumpur is focused on the landscape meanings of kampung and explores how these ideas have been brought across to a city environment. I investigated the meanings and symbolic values that kampung holds to the rural-urban migrants through a ‘landscape lens’. I recorded the experiences of the rural-urban migrants in adapting to an urban landscape, identified kampung elements to which people have strong attachment with and highlighted the kampung characteristics that could be maintained or replicated in order to address the maladaptation of the migrants and enhance their urban living experience. Study participants were rural-urban migrant respondents from rural kampung in Yan, Kedah who have either moved to Kuala Lumpur or Alor Star. The case studies in the two cities were carried out using qualitative methods including photo elicitation, in-depth interviews, model mapping techniques and participant observation. Respondents provided narratives of their journey from kampung, moving to the city, and their process of adapting and settling in cities. Challenges in adaptation to city living spaces included spatial use, privacy, social relationships, safety and surveillance. My findings demonstrated that the memory of kampung plays a significant part in guiding the life of respondents in the city, and that the image of kampung is pervasive in the daily social and spatial practice of rural-urban migrants, guiding respondents’ level of adaptation and place-making in the city landscape. The use of landscape as lens was helpful in interpreting the complex and multivalent kampung meanings. Addressing a dynamic kampung idea through a landscape framework highlights the strong parallels between kampung and the early landscape concepts. The process of unweaving the meanings of kampung have illustrated that kampung ideas have the potential to inspire a landscape design language that could mitigate the harsh contrast between rural and urban Malaysia.

This project has sought to answer the question 'How is landscape made?’ by examining the landscape of the Otago Peninsula on the east coast of the South Island of Aotearoa/New Zealand. By taking a social constructionist approach, an in depth case study has been completed using ethnographic methods combined with discourse analysis. The theoretical framework adopted led to the research question being refined and divided into two parts. The first seeks to determine the discourses that construct the landscape of the Otago Peninsula. Those identified include discourses of Mana Whenua, agriculture, environmentalism, gardening, heritage, neo-liberalism and the picturesque. These discourses interact and resist one another through networks of power. Thus the second part of the research question seeks to understand these networks and the distributions of power through them. The agricultural discourse is the most powerful, albeit under strong challenge from the environmental discourse and from the impacts of neo-liberalism. Mana Whenua discourses have gained significant power in recent decades, but their influence is tenuous. The picturesque discourse has significant power and has been utilised as a key tool in District planning in the area. Thus, the landscape is seen to be made by the dynamic interactions of discourses. This has two consequences, the first, an emphasising of the dynamism of the landscape - it is a process which is under constant flux as a consequence of both the human interactions with and within it, and the biophysical processes which continue outside of human ken. The second consequence is to stress that the landscape is not a unitary object and that this needs to be recognised in the formulation of policy and landscape management.

Enquanto alguns paises tem o ecoturismo como a sua principal fonte de renda, o Brasil nao explora a atividade de forma planejada, o que resulta, muitas vezes, na degradacao do meio ambiente e na descaracterizacao da diversidade cultural local. Assim sendo, este estudo pretende contribuir para a compreensao do processo de adaptacao de uma comunidade tradicional ao fenomeno do ecoturismo e dar um alerta para a necessidade de considerar a identidade cultural das populacoes locais como bem patrimonial e como elemento de risco no planejamento da atividade. Com esse intuito, foi realizado um Estudo de Caso, durante os anos de 2000 e 2001, com uma familia residente na praia de Martim de Sa, caracterizada como caicara. Essa comunidade foi escolhida, pois reside em um local onde o ecoturismo esta apenas comecando, fato que permitiu refletir a respeito das consequencias da atividade. Martim de Sa, apesar de estar inserida nos limites de duas Unidades de Conservacao da Natureza, esta sobre forte ameaca de degradacao ambiental devido a especulacao imobiliaria incentivada pelo crescimento do fluxo turistico sem planejamento e facilitado pela falta de fiscalizacao dos orgaos ambientais responsaveis por essas areas. Para o desenvolvimento do Estudo de Caso foram utilizadas nesta pesquisa a Observacao Participante e as entrevistas estruturadas com a finalidade de caracterizar a comunidade local e os turistas e, a Historia de Vida, para a reconstituicao da historia do nucleo receptor.

Enquanto alguns paises tem o ecoturismo como a sua principal fonte de renda, o Brasil nao explora a atividade de forma planejada, o que resulta, muitas vezes, na degradacao do meio ambiente e na descaracterizacao da diversidade cultural local. Assim sendo, este estudo pretende contribuir para a compreensao do processo de adaptacao de uma comunidade tradicional ao fenomeno do ecoturismo e dar um alerta para a necessidade de considerar a identidade cultural das populacoes locais como bem patrimonial e como elemento de risco no planejamento da atividade. Com esse intuito, foi realizado um Estudo de Caso, durante os anos de 2000 e 2001, com uma familia residente na praia de Martim de Sa, caracterizada como caicara. Essa comunidade foi escolhida, pois reside em um local onde o ecoturismo esta apenas comecando, fato que permitiu refletir a respeito das consequencias da atividade. Martim de Sa, apesar de estar inserida nos limites de duas Unidades de Conservacao da Natureza, esta sobre forte ameaca de degradacao ambiental devido a especulacao imobiliaria incentivada pelo crescimento do fluxo turistico sem planejamento e facilitado pela falta de fiscalizacao dos orgaos ambientais responsaveis por essas areas. Para o desenvolvimento do Estudo de Caso foram utilizadas nesta pesquisa a Observacao Participante e as entrevistas estruturadas com a finalidade de caracterizar a comunidade local e os turistas e, a Historia de Vida, para a reconstituicao da historia do nucleo receptor.