Changes recently introduced in the administration of New Zealand education were intended to ensure that schools would become more responsive to their communities. Many aspects of school governance were devolved from a central government bureaucracy to Boards of Trustees at each school and greater choice of school was given to parents. In this thesis I examine the assumptions underlying these policy changes and propose a model of the processes necessary for the development of school responsiveness. The research progressed over four phases. In the first I survey beliefs and practices in 38 Auckland schools about the new school-community partnership established by the devolution of governance responsibility to the Boards of Trustees. This survey was followed by a second more extensive questionnaire survey on the same topic in ten of these schools. The role educational values might play in parents' choice of school and their perceptions of school responsiveness were addressed in a survey of five secondary schools in the second phase. The third phase comprised case studies of two schools which had contrasting community-school relationships. In one school the principal valued a close partnership with the community, yet the school roll had fallen steadily over a five year period. In the other school, which enjoyed a rapidly increasing roll, the principal believed educational decisions should be left to the professionals. The case studies investigated this apparent contradiction, that the partnership relationship between parents and professionals which was designed to increase school responsiveness appeared to be unrelated to roll trends, a possible indicator of responsiveness. In the fourth phase I describe and evaluate how the school with the declining roll attempted to become more responsive to its community. The research results show that the concept of responsiveness contained in the initial policy documents was simplistic in that neither a community-school partnership nor school choice was sufficient to improve responsiveness to the community. I propose a more focused concept of responsiveness than that contained in the policy documents and identify two critical attributes of this concept; the school's educational values and parents' concerns about school practice. Parents choose schools because they perceive that the professionals share their educational values. I suggest that establishing cohesive values, both between home and school and within the school itself, is educationally desirable and critical to achieving responsiveness. This cohesion, however, should be enacted in a way which respects the diversity within the school population if some students are not to be alienated by the values of the majority. The second attribute of responsiveness, acting on valid concerns of parents, involves parents in decisions about school practice of greatest importance to them. Vague calls for consultation on school policy do not achieve this aim. My proposed concept of responsiveness does not assume that parents dominate areas previously reserved for professional prerogative, but rather that parents and professionals jointly determine policy in those areas critical to achieving responsiveness. School-community partnerships and school choice will not result in responsiveness unless they serve as catalysts for professional learning about the values and concerns of the community. This learning is enhanced if schools encourage parents to exercise influence and engage in joint problem-solving. Achieving school responsiveness depends more on the attitudes and skills of the participants in the partnership than on the structural changes enacted in the recent legislation.

Changes recently introduced in the administration of New Zealand education were intended to ensure that schools would become more responsive to their communities. Many aspects of school governance were devolved from a central government bureaucracy to Boards of Trustees at each school and greater choice of school was given to parents. In this thesis I examine the assumptions underlying these policy changes and propose a model of the processes necessary for the development of school responsiveness. The research progressed over four phases. In the first I survey beliefs and practices in 38 Auckland schools about the new school-community partnership established by the devolution of governance responsibility to the Boards of Trustees. This survey was followed by a second more extensive questionnaire survey on the same topic in ten of these schools. The role educational values might play in parents' choice of school and their perceptions of school responsiveness were addressed in a survey of five secondary schools in the second phase. The third phase comprised case studies of two schools which had contrasting community-school relationships. In one school the principal valued a close partnership with the community, yet the school roll had fallen steadily over a five year period. In the other school, which enjoyed a rapidly increasing roll, the principal believed educational decisions should be left to the professionals. The case studies investigated this apparent contradiction, that the partnership relationship between parents and professionals which was designed to increase school responsiveness appeared to be unrelated to roll trends, a possible indicator of responsiveness. In the fourth phase I describe and evaluate how the school with the declining roll attempted to become more responsive to its community. The research results show that the concept of responsiveness contained in the initial policy documents was simplistic in that neither a community-school partnership nor school choice was sufficient to improve responsiveness to the community. I propose a more focused concept of responsiveness than that contained in the policy documents and identify two critical attributes of this concept; the school's educational values and parents' concerns about school practice. Parents choose schools because they perceive that the professionals share their educational values. I suggest that establishing cohesive values, both between home and school and within the school itself, is educationally desirable and critical to achieving responsiveness. This cohesion, however, should be enacted in a way which respects the diversity within the school population if some students are not to be alienated by the values of the majority. The second attribute of responsiveness, acting on valid concerns of parents, involves parents in decisions about school practice of greatest importance to them. Vague calls for consultation on school policy do not achieve this aim. My proposed concept of responsiveness does not assume that parents dominate areas previously reserved for professional prerogative, but rather that parents and professionals jointly determine policy in those areas critical to achieving responsiveness. School-community partnerships and school choice will not result in responsiveness unless they serve as catalysts for professional learning about the values and concerns of the community. This learning is enhanced if schools encourage parents to exercise influence and engage in joint problem-solving. Achieving school responsiveness depends more on the attitudes and skills of the participants in the partnership than on the structural changes enacted in the recent legislation.

This study investigates the complex nature of how Tongan mothers in New Zealand contribute to their young children's ako (learning, and general education) in their homes, in the early childhood centre and primary school settings, and in church and the community. It argues that the mothers' contribution to their children's ako is based mainly on their cultural background, educational experience in Tonga, and their Christian faith, plus new knowledge they have picked up in New Zealand. Through the use of talanoa (conversation, questions and discussion) in Tongan and English languages, data were gathered from a small community in a town in the North Island, New Zealand and were coded, analysed, and presented. The participants draw on skills and knowledge of child-rearing strategies and educational practices experienced in Tonga before their migration to this country. However, when implemented in New Zealand, some aspects prove contradictory to the current practice in Aotearoa. The mothers find these emerging tensions frustrating, yet ongoing, but new learning in this country and their Christian faith help enhance their practice. The findings show that the mothers' use of Tongan language, cultural values, beliefs, and practices, with the lived experience of their Christian faith, is effective in teaching the children social and moral education, while contributing to their academic learning and still be preserving their Tongan culture, language, and identity. The mothers' shared use of Tongan language, cultural values and Christian faith enable them to create and maintain good relationships with teachers and other mothers for making worthwhile contributions to their children's ako in the selected contexts. Most of the mothers are involved in most activities, and nearly all participate where Tongan language is used and Tongan culture and Christianity are practised. It is acknowledged that some contributions create dilemmas and mismatches of expectations between the women and mainstream educational institutions. The women's efforts, accessing information in Tongan, and operating in education using faka-Tonga ways, and creating warm relationships among the mothers, teachers, and children who contribute to one another's learning reveal the complex nature of mothers' contributions to their children's education. They shuttle from one context to another, using their faka-Tonga ways, views and practices to fulfill their obligations and responsibilities, while going through transformation in their participation. Based on these findings, implications for mothers, teachers/educators, researchers, and policymakers are considered, and suggestions for future research directions are made that may benefit the growing Tongan population since it is they who have the main responsibility for young Tongan children's ako in Aotearoa-New Zealand.

Research into kanji (Chinese characters used in Japan) learning and recognition has given rise to various theories on how kanji are learnt and identified by non-native learners of Japanese. However, an overall understanding of the underlying process by which they learn kanji remains unclear. The aim of this thesis was thus to produce a synthesis of kanji learning from cognitive outcomes and socio-cognitive behaviour to perceived strategies among learners of Japanese as a foreign language (JFL). This was examined through three separate but interrelated studies. The first study examined the use of kanji learning strategies and their perceived efficacy by JFL learners by means of a questionnaire. The second study examined the outcomes of identifying single kanji characters by means of a kanji identification task. Finally, the third study explored kanji learning behaviour in detail by examining affective factors, kanji attributes and the effect of instructional methods on six beginner JFL learners over a semester of kanji study. Analysis of Study 1 revealed three main categories of kanji learning strategies, namely, mnemonic, analytic and rote learning. On average, learners claimed that the strategies they used most were also most helpful. Despite their exposure to Chinese characters, the learners from Chinese backgrounds studying in Australia demonstrated similar preferences for kanji learning strategies to English first language (L1) learners, while learners from Sri Lanka showed preferences for different types of strategies to these two groups. Study 2 revealed that all learners performed better in matching kanji with their shapes than with their meanings or pronunciations (readings). Chinese L1 learners performed better than their alphabetic (English L1) or alphasyllabic (Sinhalese L1) counterparts in matching the meanings and shapes of kanji. Similarity, whether in shape, pronunciation or meaning, did impair the performances of all JFL learners. The findings of Study 3 underpin the need to develop individualised learning styles within the kanji classroom. Some learners collaborated with their study partner in finding solutions; some demonstrated abilities to recognise and assess their own learning behaviour, and others initiated and developed activities for learning kanji to varying degrees. In general, experiences of staying in Japan appeared to have produced negative impressions regarding kanji study. Moreover, asymmetries in reading and writing were prevalent among the learners. In spite of the varied instructional modes exercised on the learner groups, all learners were able to assess the strengths and weaknesses in each method and develop their own kanji-learning styles. Taken together, the three studies reported in this thesis all contributed to deepening our understanding of the kanji learning process of pre-intermediate and beginner JFL learners. These three studies constitute the starting point in the endeavour to propose a framework for kanji learning.

Changes recently introduced in the administration of New Zealand education were intended to ensure that schools would become more responsive to their communities. Many aspects of school governance were devolved from a central government bureaucracy to Boards of Trustees at each school and greater choice of school was given to parents. In this thesis I examine the assumptions underlying these policy changes and propose a model of the processes necessary for the development of school responsiveness. The research progressed over four phases. In the first I survey beliefs and practices in 38 Auckland schools about the new school-community partnership established by the devolution of governance responsibility to the Boards of Trustees. This survey was followed by a second more extensive questionnaire survey on the same topic in ten of these schools. The role educational values might play in parents' choice of school and their perceptions of school responsiveness were addressed in a survey of five secondary schools in the second phase. The third phase comprised case studies of two schools which had contrasting community-school relationships. In one school the principal valued a close partnership with the community, yet the school roll had fallen steadily over a five year period. In the other school, which enjoyed a rapidly increasing roll, the principal believed educational decisions should be left to the professionals. The case studies investigated this apparent contradiction, that the partnership relationship between parents and professionals which was designed to increase school responsiveness appeared to be unrelated to roll trends, a possible indicator of responsiveness. In the fourth phase I describe and evaluate how the school with the declining roll attempted to become more responsive to its community. The research results show that the concept of responsiveness contained in the initial policy documents was simplistic in that neither a community-school partnership nor school choice was sufficient to improve responsiveness to the community. I propose a more focused concept of responsiveness than that contained in the policy documents and identify two critical attributes of this concept; the school's educational values and parents' concerns about school practice. Parents choose schools because they perceive that the professionals share their educational values. I suggest that establishing cohesive values, both between home and school and within the school itself, is educationally desirable and critical to achieving responsiveness. This cohesion, however, should be enacted in a way which respects the diversity within the school population if some students are not to be alienated by the values of the majority. The second attribute of responsiveness, acting on valid concerns of parents, involves parents in decisions about school practice of greatest importance to them. Vague calls for consultation on school policy do not achieve this aim. My proposed concept of responsiveness does not assume that parents dominate areas previously reserved for professional prerogative, but rather that parents and professionals jointly determine policy in those areas critical to achieving responsiveness. School-community partnerships and school choice will not result in responsiveness unless they serve as catalysts for professional learning about the values and concerns of the community. This learning is enhanced if schools encourage parents to exercise influence and engage in joint problem-solving. Achieving school responsiveness depends more on the attitudes and skills of the participants in the partnership than on the structural changes enacted in the recent legislation.

This thesis seeks to explore the factors that limit the freedom of choice and access of the Indian community to tertiary level education in Malaysia. Issues of ethnic minorities are of concern for all multi-cultural societies. In Malaysia, it was the indentured labour system, introduced by the British colonial rulers who brought non-Malays into this previously mono-ethnic society. British colonisation has influenced the position of the Indian community in Malaysia in a number of ways, which are explored in this thesis. The aim of this study was to gain an understanding of the complexity of this plural society and its implications for one of its ethnic minority groups, particularly in terms of education. This sector has been examined as education is a fundamental component for socio-economic development and upward social mobility. Malaysia, a classic modern day plural society, has its own complexity in terms of issues of ethnic minorities. The findings of this thesis indicate four main factors limiting the freedom of choice and access to tertiary level education for the Indian community. These factors are the country’s education policies, the financial situation of Indo-Malaysians, the attitude and awareness of the students, and the community’s values. The findings are significant as it is believed that the advancement of the Indian community in Malaysia is currently obstructed through lack of access to tertiary level education. Before this situation can be improved it needs to be understood.

Economic change requiring a more highly skilled workforce prompted worldwide concern over high school drop out. Dropouts are young people who leave school early, often without attaining formal educational qualifications. Much previous research centred on at-risk students and a range of individual, social, family and school factors associated with drop out were identified. This case study of student drop out and retention at three girls’ state secondary schools over 2003 suggests that early leaving behaviour cannot be understood outside of the settings in which it occurs. Adopting an ecological perspective facilitated a deeper understanding of the complex interactions between the dropouts and their environment. From a narratives and numbers approach rich stories of early leaving emerged. Patterns of leaving were consistent with national trends: The lower decile school had the highest drop out rate, and dropouts were more likely to be Maori and Pasifika than European. Dropping out was shown to be a complicated and iterative process in which the influence of the environment is very important. Family and school relationships had a major impact but which had the greatest influence was inconclusive because there was a high level of interconnectedness between these proximal settings within the mesosystem and the bigger picture education and welfare systems. The extent of the contribution each level made to early leaving varied across individual stories, between schools and over time. Leaving school is an ecological transition that involves changing roles from high school pupil to that of tertiary student, mother, worker or benefit recipient. The students’ stories show drop out to be both an outcome, and an initiator, of developmental change. An important challenge for schools is not necessarily to reduce the number of early leavers but to establish effective transition programmes that assist students to become proactive in navigating the many transitions anticipated over their life course. The implementation of such school programmes needs to be supported by parallel changes in government policy.

This study examines multiple perspectives on the education of a group of fifteen Year 6 and Year 8 students identified as mathematically gifted and talented. The students’ mathematical experiences, both past and present are examined using evidence from school policy documents; student, teacher, and parent interviews; questionnaires; and classroom observations. The purpose of this case study was to seek understandings about awareness of the characteristics of mathematically gifted and talented students, the identification of and educational provisions for mathematically gifted and talented students, parental involvement, and school transfer. The group of fifteen students consisted of ten Year 6 students who transferred from primary school to a new school for Year 7, and five Year 8 students who moved to secondary schools for Year 9. These students had been identified by their school and teachers as gifted and talented in mathematics. This predominantly qualitative study is underpinned by an interpretive paradigm and influenced by a sociocultural philosophy of learning and teaching. The literature review presents the dilemmas, similarities, and differences that prevail in the field of gifted education. A more specific focus is given to the education of mathematically gifted students to highlight gaps in the field. This two-year study tracking a group of students provides a cohesive approach to understanding the educational provisions for students identified as mathematically gifted and talented in the New Zealand setting. The multiple case studies included interviews, questionnaires, documents, and observations. The research findings show that there is not a comprehensive understanding by schools and teachers about the characteristics of mathematically gifted students. Despite the documentation of a range of identification processes in school policies, a multiple method approach is not practised in many schools. Provision of appropriate programmes is variable and determined by factors such as school organization, identification, teacher knowledge and expertise, and resources. Parents play a key role in their children’s mathematics education as motivators, resource providers, monitors, mathematics content advisers, and mathematical learning advisers. Schools, teachers, parents, and peers all contribute to the success of a student’s transfer from one phase of schooling to another; they support a student’s social and emotional well being and influence curriculum continuity in mathematics. This study provides insights into the various determinants of the development of mathematical talent. For New Zealand schools and teachers, it provides evidence that understanding the characteristics of mathematical giftedness is important and that identification processes must reflect this understanding. Provisions must be well considered and evaluated; the role of parents should be understood and valued; and home-school communications strengthened. Together, all stakeholders share a critical role in the education of mathematically gifted and talented students.

Inquiry is a fundamental human undertaking. The present study investigated interests-based curriculum and pedagogy in early childhood education, through the creation of a community of inquiry between children, teachers and a researcher. In two case study settings, it explored ways teachers and children co-construct interests based curriculum and ways teachers might strengthen coherence between research, theory, practice and professional learning to support such curriculum construction. During year-long fieldwork, the researcher drew on participant observation techniques, interviews, documentation and co-constructed inquiry discussions as sources of data. Data analysis occurred on two levels: descriptive and theoretical. Sociocultural theory provides a foundation for the approaches to learning and teaching, inquiry, the research design and lenses of interpretation. The study uses two frameworks to explain its findings, challenging and extending current understandings of funds of knowledge and communities of inquiry. In addition, it illuminates the concept of working theories. Discussion of the notion of evidence-informed inquiry explains some types of evidence teachers bring to the complexities of curriculum decision making as their funds of knowledge and working theories, thereby arguing against narrow interpretations of evidence-based practice. This thesis argues that interpretation of children's interests, from a sociocultural perspective, requires a more analytical understanding of children's family and community experiences and their impact on children's inquiry, and of teacher interests and responsibilities in relation to culturally-valued knowledge. Further, the thesis contends that children's and teachers' co-constructed inquiry is dependent on reciprocal and responsive pedagogical relationships that provide meaningful responses during engagement in learning-and-teaching. Links between everyday knowledge and conceptual knowledge in children's learning may be brought together. In this way, participatory learning enables children and teachers to co-create a foundation for conceptual learning. Two inquiry continua and one model are offered to incorporate the key theoretical ideas and arguments of the thesis. It is argued that the model represents components of an interests-based sociocultural curriculum and pedagogy. A funds of knowledge approach has the potential to transform early childhood learning-and-teaching environments, and implement partnerships with families, communities (including the research community) and cultures authentically. Implications for teaching practice, teachers' professional learning, research and policy are discussed to recognise and strengthen both an inquiry focus in pedagogical relationships, and an awareness of funds of knowledge in early childhood education contexts.

The focus of this research is the spiritual experience of young children in early childhood educational settings. Spirituality is included in the New Zealand early childhood curriculum, Te Whariki, but is a relatively unarticulated aspect of educational practice. In order to find out how spirituality is supported in early childhood educational contexts this qualitative case study research took place in three early childhood settings: a Montessori casa, a private preschool and a Steiner (Waldorf) kindergarten. The methods used in the research included participant observation, interviews and focus groups. The teachers were asked to make a video about spirituality to reflect their own context and photographs were taken in each setting. The metaphor of spiritual landscape is used in this research. In this landscape everyday experience merged with the spiritual to form the concept of everyday spirituality. The cultural theories of everyday life supported a realisation that ordinary daily activity can become wonderful and mysterious when the spiritual dimension is realised. The themes that emerged from analysis of the case studies are conceptualised as transformative aspects of learning and relationships. They are aspects of everyday spirituality identified as spiritual withness; spiritual inbetweenness; and the spiritually elsewhere. Representing spiritual experience is challenging. The thesis is written in narrative form and contains core narratives as prose and poems. Using writing as a means of discovery made communicating spirituality through the medium of words a possibility. Spirituality is proposed to be an inclusive concept that affirms a sense of connection and this thesis found that all pedagogical practices in early childhood settings have the potential to include a spiritual aspect. In Aotearoa New Zealand many children lead their everyday lives in the context of an early childhood environment that includes teachers and parents as part of that community. This thesis argues that when everyday spirituality permeates early childhood contexts that all aspects of the curriculum are realised and the spiritual experience of everyone connected to that setting is supported.