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The role of children in the Zulu folktaleDe Bruin, Annemarié 30 November 2002 (has links)
Chapter 1 introduces the study by means of its aim, scope, methodology and
terminology. It also hosts summaries of all the folktales that are analysed in this
study.
Chapter 2 is a study of parenthood and its portrayal in Zulu folktales.
Motherhood and fatherhood will be scrutinised separately.
Chapter 3 concentrates on girl characters as siblings, brides and companions to
old men.
Chapter 4 analyses boy characters as herd boys, villains, tricksters and
companions to old women.
Chapter 5 concentrates on the status of the Zulu folktale. The influence of
urbanisation, gender, and the media will receive attention. The lessons that
folktales teach will be noted.
Chapter 6 concludes and summarises this study and hosts recommendations
on the promotion of Zulu folktales / African Languages / M.A. (African Languages)
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The role of children in the Zulu folktaleDe Bruin, Annemarié 30 November 2002 (has links)
Chapter 1 introduces the study by means of its aim, scope, methodology and
terminology. It also hosts summaries of all the folktales that are analysed in this
study.
Chapter 2 is a study of parenthood and its portrayal in Zulu folktales.
Motherhood and fatherhood will be scrutinised separately.
Chapter 3 concentrates on girl characters as siblings, brides and companions to
old men.
Chapter 4 analyses boy characters as herd boys, villains, tricksters and
companions to old women.
Chapter 5 concentrates on the status of the Zulu folktale. The influence of
urbanisation, gender, and the media will receive attention. The lessons that
folktales teach will be noted.
Chapter 6 concludes and summarises this study and hosts recommendations
on the promotion of Zulu folktales / African Languages / M.A. (African Languages)
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3 |
Perceived oppression of women in Zulu folklore: a feminist critiqueMasuku, Norma 25 August 2009 (has links)
In this thesis, the research focuses on the role and presentation of women in Zulu traditional literature. Employing feminism as a literary canon, the research investigates whether the perceived oppression of Zulu women is reflected in such Zulu folklore. The research aims to establish whether or not folklore was used as a corrective measure or avenue of correcting gender imbalances.
This dissertation proceeds from the premise that the traditional Zulu society or culture attached to women certain stereo-typical images which projected them as witches, unfaithful people, unfit marriage partners on the other hand or brave care givers, loving mothers and upright members on the other hand. Using feminism
as a scientific approach, the study investigates whether these projections were not oppressive on Zulu women.
The study is scientifically organised into various chapters dealing with various subjects e.g. the feminist theory (chapter 2), portrayal of Zulu women in folktales (chapter3), in proverbs (chapter 4) and praise-poetry (chapter 5).
The study concludes that the traditional Zulu woman felt depressed by this patriarchal discrimination especially in the marriage situation. In the day and age of African Renaissance, the study recommend that it is imperative for women to mould their children, especially their sons to adapt to the idea that women have changed, they have rights and priviledges which could intimidate their male ego. / African Languages / D. Litt. et Phil. (African languages)
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4 |
Perceived oppression of women in Zulu folklore: a feminist critiqueMasuku, Norma 25 August 2009 (has links)
In this thesis, the research focuses on the role and presentation of women in Zulu traditional literature. Employing feminism as a literary canon, the research investigates whether the perceived oppression of Zulu women is reflected in such Zulu folklore. The research aims to establish whether or not folklore was used as a corrective measure or avenue of correcting gender imbalances.
This dissertation proceeds from the premise that the traditional Zulu society or culture attached to women certain stereo-typical images which projected them as witches, unfaithful people, unfit marriage partners on the other hand or brave care givers, loving mothers and upright members on the other hand. Using feminism
as a scientific approach, the study investigates whether these projections were not oppressive on Zulu women.
The study is scientifically organised into various chapters dealing with various subjects e.g. the feminist theory (chapter 2), portrayal of Zulu women in folktales (chapter3), in proverbs (chapter 4) and praise-poetry (chapter 5).
The study concludes that the traditional Zulu woman felt depressed by this patriarchal discrimination especially in the marriage situation. In the day and age of African Renaissance, the study recommend that it is imperative for women to mould their children, especially their sons to adapt to the idea that women have changed, they have rights and priviledges which could intimidate their male ego. / African Languages / D. Litt. et Phil. (African languages)
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