In this thesis I examine the ways in which feminist and human geographies intersect with contemporary women-centred fantasy fiction. In particular, I consider space and place to be significant to female characters in their role as a physical presence as well as an intangible location. Thus I explore the forest, the body and the mind as territories occupied by the supernatural women. These various spatial themes, I suggest, outline distinctive locations for supernatural female characters and enable them to engage in a position of resistance from patriarchal ideologies. Through a spatial analysis of selected fiction, I reflect on challenges to notions that construct identity, gender and sexuality as well as conflict among women. I argue that the supernatural woman in fiction has been frozen in one-dimensional representation within traditional male-centred texts. This one-dimensionally, I suggest, hinges on the juxtaposition of the overly simplistic good/bad binary that has often illustrated female characters within fantasy fiction. As fantasy is a genre typically more concerned with worlds than characters, the women-centred fantasy text is unique in its exploration and pursuit of the literary character. Given the contemporary and interdisciplinary nature of this thesis, I have drawn upon filmic adaptations of texts at times to illustrate a further level of cultural awareness. The main emphasis is, however, on literary texts and, thus, reference to film is meant to supplement my textual analysis.

This thesis explores the relationships between science fiction, social theory and social transformation through an in-depth analysis of three feminist science fiction novels. It develops innovative reading practices that bring together narrative theories and methodologies from a range of disciplines, including Sociology, Cultural Studies and Literary Studies. With reference to feminist psychoanalytic theory, the thesis also develops an original theorisation of the 'utopian impulse' and the workings of passionate identification in the formation of interpretive communities, with particular reference to feminist, social theoretical, and science fiction (fan) communities. The three novels focused on — The Gate to Women's Country, Body of Glass and The Fifth Sacred Thing — were selected because they crystallise an extensive range of debates conducted in a period of productive crisis for feminist theory and praxis from the mid 1980s through the mid 1990s. The thesis conducts an in-depth analysis of the transformations in social relations, including intimate social relations, that the novels theorise are necessary for the re-visioning of feminist futures. These include issues surrounding Sex, Gender and Sexuality; Mothering and Fatherhood; the relationship between investments in Spirituality, Technology and Hope for the Future. These debates are all set in the larger context of the historical (and epistemological) rupture between Modern and Post-Modern thought caused by the traumatic events of the Holocaust. The thesis argues that the heteroglossic genre possibilities of science fiction enable the novel texts to embody diverse strands of contestatory feminist theorising. They can thus hold open debates that might be foreclosed in more academic genres of theory that prefer texts to embody a single coherent authorial voice. Throughout the thesis I argue that this is a particularly timely moment to examine such questions, when feminist theory in the academy is apparently dominated by post-structuralist theory, and other feminist theories, namely those clustered around radical feminism, have been and continue to be abjected. I argue that feminist hope for the future requires that no feminist theories should simply be rejected, but that they require conscientious re-readings. Feminists, I argue, must take account of their passionate longings for inclusion in feminist interpretive communities as well as the pain caused when feminist theories exclude their subjective experience and / or alternative theories. The reading practices that can be developed when reading feminist science fiction can facilitate such a process.

Series: Working Papers / RICC

Series: Discussion Papers SFB International Tax Coordination

This thesis examines literary and historical accounts of the Creole slave ship revolt (1841) by Frederick Douglass, William Wells Brown, Lydia Maria Child and Pauline E. Hopkins. The introduction debates the generic status of government testimony and press reportage and identifies the fundamental theoretical issues of the dissertation which include those of intentionality, intertextuality and "signifyin(g)." Chapter I traces the traditions of black and white abolitionism which influenced Douglass's adaptations of the mutiny and researches his representations of the heroic slave figure, Madison Washington, in speeches which he gave in Britain and America during the 1840s. Chapter II analyses the major critical questions surrounding Douglass's. The Heroic Slave (1853) while exploring its previously neglected theatrical conventions. This chapter also compares this work with Douglass's recently discovered second version, The Heroic Slave: A Thrilling Narrative of the Adventures of Madison Washington in Pursuit of Liberty (1853/63? ). Chapter III contextualises Brown's (re)modelling of the black historical figure by examining the varying types of forum - including both periodical and historical volumes - within which he published "Madison Washington" (1861,1863) and "Slave Revolt at Sea" (1867). This chapter discusses Brown's experimentation with an antislavery panorama and interweaving of literary, biographical and historical techniques to revise existing formal conventions. The final chapter interprets Child's biography of "Madison Washington" published in The Freedmen's Book (1866), and Hopkins's short story, "A Dash for Liberty" (1901), in terms of their interventions into gendered representations of slave heroism. Child's text is considered alongside her earlier journalism on the Creole revolt and her short story on insurrection, "The Black Saxons" (1846), and contextualised by an analysis of its publication in an educational tract. This chapter also discusses Hopkins's "Famous Men and Women of the Negro Race" (1901-2), and her textual borrowings from Brown's "Slave Revolt at Sea" (1866) to demonstrate the political imperatives guiding her dramatisations of black history. Finally, the conclusion explores the mid-twentieth century version of this revolt, Madison (1956), a musical composed by the black playwright, Theodore Ward, to indicate the importance of this approach for re-evaluating intertextual relationships across black and white abolitionist authors, throughout the nineteenth century and after.

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The connection between Sigmund Freud and modernism is firmly established and there is an increasing (though still limited) body of scholarship that adopts methods of literary analysis in approaching Freud's texts. This thesis adds depth and specificity to a broad claim to literariness by arguing that Freud can be considered a practitioner of modern literary impressionism. The claim is substantiated through close textual analysis of key texts from James Strachey' s Standard Edition of the Complete Psychological Works of Sigmund Freud, alongside theory and fiction by significant impressionist authors Ford Madox Ford, Henry James, Virginia Woolf and Dorothy Richardson. The authors' respective approaches to various aspects of literary impressionism are considered, such as the methods of textual development, the instability of genre, and the stylised techniques utilised to convey the impression. This research illustrates that whilst each of the chosen novelists engages with literary impressionism differently, Freud's texts share common practice with each, facilitating the reassessment of the analyst as a specifically 'impressionist' author.

From 1492, when the first European invaders set foot on the island known today as Hispaniola, until 1965, the year of the April Revolution, the multi-faceted repercussions of invasion have been a prevalent theme within the Dominican Republic’s literature. This thesis examines how the country has amalgamated a roller-coaster past to reflect this in its writing. It starts by evaluating the Spanish invaders’ extermination of the Tainos, its generational influence and the continued impact of Trujillo’s legacy, highlighting the issue of gender within the Resistance movement. It presents a rigorous analysis of writers’ opinions, as transmitters of peoples’ views – from the pirate attack by Francis Drake, to the use of theatre by Independence fighters as a weapon of propaganda against the Haitian invasion; the resilience of peasant-culture represented in the guerrilla movement against the first U.S. invasion of the 20th century; to the exposition of novels to depict a dictator as an ‘invader from within’ and the use of poetry to face the bullets of the U.S. invasion of 1965. By analysing the literary images, expressions, statements and social commitment of the writers throughout their work, this study shows how the various invasions which occurred in the Dominican Republic have been rooted in Dominican discourse. It emphasises that these very struggles against invasion are at the core of its vibrant literature, providing its silent themes and serving to illuminate both the nation as a whole and the individuals within it.

'The Saturday Night Ghost Club', a work involving selective memory loss resulting from a traumatic event, depicts the mechanics of this loss, conveying the manner in which a primary character’s condition — one distinguished by his inability to remember a key trauma — combines with active strategies to avoid recall of said trauma. In preparing to write this thesis, and in toggling between the critical and creative elements, I found myself drawn back to a theme of long obsession: the idea of memory loss and memory retrieval, and the bedrock scientific and psychological principles that inform the subject. I was interested in the plausibility of the condition affecting Calvin Sharpe, and curious about the science and psychology of memory repression following trauma; this led to an interest in the manner in which it has been represented in fiction — specifically, the fiction of my home country. As the creative thesis took shape, I began to (a) re-read works in which memory plays a role, paying attention to books featuring depictions of medical conditions which effect memory — for example, “buried” or “repressed” memories — play a role, and (b) investigate scientific sources and general readership books focused on behavioural sciences, cognitive psychology, neuropsychology, and neuroscience.

This thesis investigates male sexuality and neoliberalism in the work of David Foster Wallace. I argue that his texts conceive of male sexuality through neoliberal logics regarding responsibility, risk, contract, property, and austerity. Informing such conceptions are spermatic metaphors of investment, waste, blockage, and release. These dynamics allow Wallace’s texts to ground masculinity in an apparently incontestable sexual hideousness, characterised in particular by negativity and violence. By figuring male sexuality as a neutral economic issue, and one that lends itself to spermatic metaphors, his fiction and nonfiction present such hideousness as a fact to be accommodated for rather than changed. My analysis is broadly revisionist. I depart from readings that stress his texts’ opposition to neoliberalism by showing how they are embedded in, and complicit in reproducing, its key logics. I also nuance considerations of Wallace’s gender politics by arguing that their sexual traditionalism is indicative of an attachment to male hideousness, not their author’s intentions or failings. In these ways my thesis evaluates the complex pessimism animating Wallace’s treatment of male sexuality. I trace the interaction between neoliberal logics and spermatic metaphors throughout his oeuvre to consider how and why Wallace presents male sexuality as being so immutably rotten.