This study examines the way that Native women incorporate the history of colonization into the way that they think about, and organize against, family violence in Vancouver's urban Aboriginal community. Using Melucci's (1989) model of collective action, this thesis focuses on the social process behind Native women's organized resistance to domestic violence. This thesis studied family violence intervention programs among Vancouver's Aboriginal organizations in order to understand the underlying process of negotiation between collective identity, solidarity, and environment. The study was divided into two levels: the organizational and individual. The thesis studied the narratives, or discourse of both organizations and individuals who delivered family violence intervention projects to the urban Native community. On the organizational level, data consisted of promotional texts that were produced by the organizations (posters, leaflets, brochures). The texts were then subjected to a content analysis, to identify the frequency of rhetorical devices, and then a rhetorical analysis, to see how these concepts were used. On the individual level, data was collected by means of loosely-structured interviews that asked questions about why participants were involved in family violence intervention. Nine interviews were collected from individuals who worked the organizations sampled. A rhetorical analysis of the interviews was also conducted, and compared with organizational discourse. The study found that the anti-violence movement among Vancouver's urban Native women was articulated primarily through the rhetoric of healing through cultural identity and spirituality. Both on the organizational and the individual levels, violence against Aboriginal women was explained as a result of the colonial process. The low status of Native women was linked to the oppression of First Nations people. "Healing" from the destructive cycle of family violence involved recovering "traditional" ethnic and gender identities, which in turn involved raising the status of women in Aboriginal communities. / Arts, Faculty of / Sociology, Department of / Graduate

M.A. / Violence in South Africa has reached epidemic proportions. Violence against women is one area in which this social undercurrent continuously plays itself out. People Opposing Women Abuse (POWA) and Rape Crisis, Cape Town (RCCT) are two organizations that use lay counsellors to focus specifically on counselling women who have endured rape and domestic violence. Burnout is widely recognized as a consequence of this helping profession. This quantitative study comprised of 26 female counsellors from POWA and RCCT, who completed questionnaires that included demographic data, the Maslach Burnout Inventory to measure levels of burnout and personal accomplishment, and the COPE that measures different coping styles. The statistical analysis used was Pearson's correlation t-tests and Analysis of Variance (ANOVA). Results showed that this small sample group do not feel burned out, but rather have a sense of personal accomplishment. The counsellors listed eleven of the fourteen coping styles suggested as useful, and five of these appeared significantly so. Certain differences in coping techniques became apparent when analysed according to demographic data. Limitations of the study and recommendations for future research are also discussed.

D.Litt et Phil. (Psychology) / Please refer to full text to view abstract

This thesis examines the intersection of oil enclave economy and the phenomenon of sexual liaisons in Nigeria’s Niger Delta region. The particular focus of this thesis is on the extent to which oil enclavity contributes to the emergence of sexual liaisons between local women and expatriate oil workers. Despite the fact that the Nigerian oil industry has been subjected to considerable scholarly debate for over five decades, this aspect of the social dimension of oil has not received adequate scholarly attention. Gender-specific discourse has tended to focus more on women protest. Other aspects, such as gender-specific violence that women in the region have had to live with, are either ignored or poorly articulated. Picketing of oil platforms by protesting women is celebrated as signs that women are active in the struggle against oil Transnational Companies (TNCs). While women protest is a significant struggle against oil TNCs, it has the potential of blurring our intellectual focus on the specific challenges confronting women in the Niger Delta. This study shows that since the inauguration of the Willink Commission in 1957, national palliatives meant to alleviate poverty in the Niger Delta region have not been gender sensitive. A review of the 1957 Willink Commission and others that came after it shows that the Nigerian state is yet to address the peculiar problems that the oil industry has brought to the women folk in the region. The paradox is that while oil provides enormous wealth and means of patronage to the Nigerian state elite, the oil TNCs, and better paid expatriate oil workers, a large section of the local Oil Bearing Communities (OBCs), especially women and unemployed youth, are not only dispossessed but survive in an environment characterised by anxiety and misery. With limited survival alternatives, youths resort to violent protest including oil thefts and bunkering. Local women are also immersed in this debacle because some of them resort to sexual liaisons with economically empowered expatriate oil workers as an alternative means of survival. This study therefore shifts the focus to women by exploring the extent to which sexual liaison reflects the contradictions in the enclave oil economy. The study employed an enclave economy conceptual framework to demonstrate that oil extractive activities compromise and distort the local economies of OBCs. This situation compels local women to seek for alternative means of survival by entering into sexual liaisons with more financially privileged expatriate oil workers. The study reviewed relevant secondary documentary sources of data. Further, it employed primary data collection techniques which include in-depth interviews/life histories, ethnographic observations, focus group discussions, and visual sociology. Besides obtaining the social profile and challenges facing the women involved in sexual liaisons with expatriate oil workers, the study provides an outline of participants’ narratives on the different social and economic dimensions of the intersection of oil enclave economy and sexual liaisons. The study found that some of the women involved in sexual liaisons with expatriate oil workers have been abandoned with ‘fatherless’ children. Some of them have also been rejected by their immediate family members and, in some cases, by their community. The study also found that the phenomenon of sexual liaisons and the incidents of abandoned ‘fatherless’ children that result from the practice, has over the years been played out through local resentment against oil TNCs and their expatriate employees. This finding helps to fill the gap in narratives and to make sense of the civic revolt and deepening instability in the Niger Delta region.

Bakgrund: Våld mot kvinnor är idag ett globalt folkhälsoproblem. Det visar sig att 30 % av kvinnorna världen över har upplevt fysiskt eller sexuellt våld i en nära relation. Kvinnor som utsätts för våld söker sig i högre grad till hälso- och sjukvården än andra kvinnor. Där är risken relativt hög att sjuksköterskor kommer att möta våldsutsatta kvinnor i vården. Sjuksköterskor utgör därför en viktig roll i mötet och att våga ställa frågan om våld till kvinnorna som söker vård. Syfte: Att beskriva sjuksköterskors erfarenhet av mötet med kvinnor som utsätts för våld i nära relationer. Metod: En litteraturöversikt där datamaterial bestod av kvalitativa och kvantitativa artiklar. Resultat: Ur analysen av datamaterialet identifieras ett huvudområde Främja kvinnans självtillit och fem områden: Sjuksköterskan behöver använda screening på alla kvinnor, Sjuksköterskan reagerar på kvinnans partners aggressivitet, Sjuksköterskan möjliggör berättande, Sjuksköterskan behöver stödja kvinnan till ökad självständighet, Sjuksköterskan visar empatisk, ödmjuk attityd. Sjuksköterskor upplever mötet med våldsutsatta kvinnor som mycket känslosamt, vilket kan frambringas då kvinnorna berättar om sin livssituation. Avsaknad av utbildning kring problemområdet påverkar sjuksköterskornas beredskap och upplevelser av osäkerhet uppkommer om hur de skall agera i mötet med kvinnor som utsätts för våld. Slutsats: Sjuksköterskor upplever svårigheter att ställa frågan till kvinnor som blivit utsatta för våld i nära relationer. Sjuksköterskor eftersträvar mer utbildning för att kunna möta dessa kvinnor som blir utsatta av sin partner. / Background: Violence against women is currently a global public health problem. Studies have shown that 30% of women worldwide have experienced physical or sexual violence in intimate relationships. Women who experience violence more likely reach out to health care providers than other women, making encounters with abused women a reasonable possibility for a nurse. Nurses consequently have an important role in meeting these women who seek care and in asking the crucial questions regarding their experiences. Purpose: To describe nurses` experiences of encounters with women who are exposed to violence in close relationships. Method: A literature review where data material consisted of qualitative and quantitative articles. Results: From the analysis of data one main area emerged; to promote women’s self-esteem with five areas: The nurse needs to use screening on all women, the nurse responds to woman’s partners aggressiveness, the nurse enables storytelling, the nurse need to support woman for increased independence, the nurse shows empathetic, humble attitude. Conclusion: The nurse experience difficulties in asking the same question to the women who have been exposed to violence in close relationships. Nurses´ need more education in order to meet these women who are exposed by their partner.

This thesis focuses on Aboriginal women as survivors of intimate violence, and as participants in debates about justice and rights in the academic, political and legal spheres. While several federal and provincial reports have documented the adverse impact of the dominant criminal justice system on Aboriginal peoples, most of the reports fail to consider the impact of the dominant system, and of reform initiatives on Aboriginal women, who engage with such systems primarily as survivors of violence. Although feminist legal scholars and activists have focused on survivors of violence in critiquing the dominant justice system, such discourses have also tended to ignore the needs and concerns of Aboriginal women in recommending reforms to the dominant system, as well as in theorizing the causes and sites of intimate violence. Using feminist methods, I explore how the writings of Aboriginal women have begun to fill these gaps. In focusing on gender and racial oppression, Aboriginal women have complicated theories on and reforms around intimate violence, and have demanded that they be included in the shaping of public institutions in both the Canadian legal system, and in the context of Aboriginal self-government. While Aboriginal women largely support the creation of Aboriginal justice systems, some have expressed concerns about the willingness of Aboriginal and non-Aboriginal leaders to include women in the process of creating, implementing and operating such systems. The Canadian Charter of Rights and Freedoms, as well as Aboriginal rights under the Constitution Act, 1982 have been advocated as means of achieving Aboriginal women's participation in this context. This gives rise to a number of fundamental questions which I examine in my thesis. What is the historical basis for the participation of Aboriginal women in the political process, and for survivors of violence in both the dominant and Aboriginal justice systems? What is the significance of the absence of Aboriginal women from dominant discourses on justice and intimate violence? Might a broader level of participation for survivors of violence, both Aboriginal and non-Aboriginal, ameliorate the problematic aspects of the dominant justice system? Does the Canadian Charter of Rights and Freedoms provide a vehicle for survivors of violence who seek a greater level of protection and participation in the dominant justice system? Can the Charter, or Aboriginal rights under the Canadian constitution, assist Aboriginal women in establishing a right of participation in the processes leading to the creation of Aboriginal justice systems, and their participation in such systems once they have been created? What are the limitations of rights discourse in this context? My analysis suggests that the Supreme Court of Canada's conservative approach to rights, as well as more fundamental limitations in rights discourse, make constitutional litigation within the dominant system a sometimes necessary, but not ideal strategy for Aboriginal women in defining their involvement in the political and justice arenas. On the other hand, there is potential for rights discourse to bear more fruit once Aboriginal decision making fora are in place, in keeping with holistic approaches to interpretation, and the traditional roles of Aboriginal women and survivors of violence in justice and in the community. / Law, Peter A. Allard School of / Graduate

The purpose of this study was to provide an in-depth description of the lived experience of recovery for young adult women who had been sexually abused as children. Nine women participated in the study. In order to be a part of the study, the women were between the ages of 16 and 25 at the time of the first interview, and had been sexually abused before the age of 12 by a family member. Family members could include parents, step-parents, siblings, step-siblings, grandparents, aunts, uncles, and cousins. The sexual abuse must have been repetitive in nature and lasted for a period of 6 months or longer. The women had also participated in some type of therapy, for at least 6 months, where sexual abuse was the primary focus. As well, the women had some awareness that they were in recovery and were able to talk about their own experience of recovery. The interviews and the data analysis followed a phenomenological approach. The researcher conducted four interviews with each participant over a twenty month period. Ten common themes representing the lived experience of recovery from sexual abuse for young adult women emerged. The lived experience of recovery (1) involves working through the denial of being sexually abused, (2) diminishes the lasting effects of sexual abuse, (3) helps the person move from a victim stance to a survivor stance, (4) is a journey of self-discovery, (5) fosters the possibility for improved relationships with family members, friends, and partners, (6) reduces the negative influence of the perpetrator, (7) encompasses a variety of therapeutic encounters, (8) helps the person to explore the ambiguity of memory, (9) influences future direction, and (10) is a complex process with no clear resolution. The descriptions of each theme illustrate how the women were able to confront and transform the trauma of being sexually abused. The findings of this study describe how young adult women perceive the lived experience of recovery and illuminate what needs to take place so that recovery is possible. The lived experience of recovery is an interactive phenomenon which requires the women to explore the meaning of recovery both intrapersonally and interpersonally. As the women's thoughts, perceptions, beliefs, feelings, and expectations change internally, the ways in which they interact with the world around them shift as well. The lived experience of recovery is both complex and perplexing. The findings from this study offer recommendations for counselling research and practice in the area of sexual abuse for young adult women. / Education, Faculty of / Educational and Counselling Psychology, and Special Education (ECPS), Department of / Graduate

Violence against women, especially wife abuse, is a social problem that exists in almost every country in the world. China is no exception. Statistics show that wife abuse in present-day China is prevalent and serious. However, this social problem was largely invisible until the early 1990s. At present, it is still not recognized at the official level and there has been no systematic in-depth research on it to date. North American feminists have long realized the seriousness of this issue and have since done a great deal of research with respect to the causes, prevalence and control of wife abuse. Their perspectives reflect the social reality in North American countries, but are they useful for other countries? This thesis tries to explore a feminist approach to the analysis of violence against women in the home in China's context, especially the lack of political will, which inevitably results in the failure of the criminal justice system to enforce the laws against wife abuse. The thesis tries to prove that violence against women in the home is a serious social problem in China that must be recognized and dealt with effectively. In order to control it, a sincere political commitment to deal with the problem is of paramount importance. The joint efforts of all social sectors, the criminal justice system in particular, are vital to guarantee gender equality in the private sphere. The thesis considers western feminist theories with respect to violence against women in the home as a gendered issue and the impact of feminist perspectives on controlling wife battery in western countries; investigates the dimensions and causes of wife abuse in China, demonstrating that this abuse is an unrecognized but serious social problem in China; explores the existing legislative protection of crime victims in China; analyzes the existing problems with the criminal justice system with respect to providing assistance to battered wives; discusses various reasons why the criminal justice system fails battered women in China, including the factors of state policy, women's federations, patriarchal ideology, mass media and social indifference, and gives suggestions on how to prevent and control spousal assault. / Law, Peter A. Allard School of / Graduate

The aim of this study was to examine the experience among women who have been victims for domestic violence in heterosexual relationships. More specifically the purpose of this study was to gain an understanding when it comes to how women manage to live with the violence and also to examine why some women are staying in the relationship despite being exposed to violence. Another purpose was to find out how women experienced support from authorities if they requested such support. The study was based on reading five autobiographies written by women who have been in a relationship with partner who was abusive both physically and mentally. The normalization process and emotions as a theory were used as theoretical perspectives. The results showed that the women of the study tended to get used to the violence over time and that they started to accept it as a part of their relationship. Another result of the study was that the women felt feelings of shame which resulted in the fact that they kept quiet about the violence and therefore stayed in the relationship. Lastly one of the main results of the study showed that women overall did not feel satisfied with the help and support that they gained from authorities.

Magister Artium - MA / This thesis sought to explore the challenges experienced by selected clergy within the Anglican Church in dealing with domestic violence. The sample was drawn from the Diocese of Cape Town of the church of the Province of Southern Africa, based on the participants' experience of the phenomenon and their willingness to participate in the study. The researcher used face-to-face interviews utilizing a semi-structured interview guide for data collection. Questions were open-ended to allow for free flow of information. Because of the sensitive nature of the study, probing questions were followed up by responses to get in-depth perceptions and experiences of clergy's involvement in domestic violence. With reference to the ethical considerations in this study, all participants were thoroughly briefed before the interview with clear explanations of the goal, procedure and advantages of the study. Participants had the opportunity to withdraw at any stage of the interview as participation was completely voluntary.Consistent with literature, this study confirmed the complex nature of domestic violence. Participants experienced various challenges on different levels in the ministry pertaining to domestic violence.These challenges primarily related to the lack of training in dealing with real life issues such as domestic violence during their theological training, the lack of theological guidelines offered by the church to address patriarchal societal practices, beliefs and gender stereotyping, and the lack of guidance on contexual interpretation of Scriptures. / South Africa