O presente trabalho propõe uma descrição, análise e interpretação do lugar do futebol no cotidiano da Vila Campos do Cristal, em Porto Alegre, uma comunidade que se estabeleceu em torno de quatro campos de futebol e foi - após quase 30 anos - realocada para um conjunto habitacional. Apesar da melhoria nas condições de vida no novo espaço, a comunidade demonstrava descontentamento pela ausência de um aspecto básico de seu modo de vida: o futebol e seus arredores. Isso nos conduziu à questão central da dissertação: qual o lugar do futebol no modo de vida dessa população? Tomando os debates sobre cultura, espaço, lazer e futebol como referência, a pesquisa foi realizada através de trabalho de campo (entrevistas semi-estruturadas e observação participante). Consideramos que o futebol, já presente no processo de constituição da Vila Campos do Cristal, era parte da vida cotidiana da comunidade e, como prática de lazer relacionada ao universo das festas, era um elemento central na caracterização daquele espaço, contribuindo para a construção dos significados e do fortalecimento dos laços de sociabilidade e pertencimento na comunidade. / The work proposes the description, analysis and interpretation of the place of the soccer in the every-day life of the Vila Campos do Cristal, in Porto Alegre, a village that was formed around four soccer fields and was - after almost 30 years - replaced in allotments. Even though the new space had better living conditions, the population showed discontent with the absence of something that seemed basic for their lives: soccer and its surroundings. lt led to the question: what is the place of soccer in the way of life of that population? Having the discussions on culture, space, leisure and soccer as reference, the answer this question was sought After the field work (semi-structured interviews and observations) one can consider that the soccer, already present in the process of constitution of Vila Campos do Cristal, was part of the every-day life of that community and, as leisure practice linked to the universe of party, was a central element in the characterization of that space, giving it meanings and strengthening the web of sociability and belonging.

O presente trabalho propõe uma descrição, análise e interpretação do lugar do futebol no cotidiano da Vila Campos do Cristal, em Porto Alegre, uma comunidade que se estabeleceu em torno de quatro campos de futebol e foi - após quase 30 anos - realocada para um conjunto habitacional. Apesar da melhoria nas condições de vida no novo espaço, a comunidade demonstrava descontentamento pela ausência de um aspecto básico de seu modo de vida: o futebol e seus arredores. Isso nos conduziu à questão central da dissertação: qual o lugar do futebol no modo de vida dessa população? Tomando os debates sobre cultura, espaço, lazer e futebol como referência, a pesquisa foi realizada através de trabalho de campo (entrevistas semi-estruturadas e observação participante). Consideramos que o futebol, já presente no processo de constituição da Vila Campos do Cristal, era parte da vida cotidiana da comunidade e, como prática de lazer relacionada ao universo das festas, era um elemento central na caracterização daquele espaço, contribuindo para a construção dos significados e do fortalecimento dos laços de sociabilidade e pertencimento na comunidade. / The work proposes the description, analysis and interpretation of the place of the soccer in the every-day life of the Vila Campos do Cristal, in Porto Alegre, a village that was formed around four soccer fields and was - after almost 30 years - replaced in allotments. Even though the new space had better living conditions, the population showed discontent with the absence of something that seemed basic for their lives: soccer and its surroundings. lt led to the question: what is the place of soccer in the way of life of that population? Having the discussions on culture, space, leisure and soccer as reference, the answer this question was sought After the field work (semi-structured interviews and observations) one can consider that the soccer, already present in the process of constitution of Vila Campos do Cristal, was part of the every-day life of that community and, as leisure practice linked to the universe of party, was a central element in the characterization of that space, giving it meanings and strengthening the web of sociability and belonging.

O presente trabalho propõe uma descrição, análise e interpretação do lugar do futebol no cotidiano da Vila Campos do Cristal, em Porto Alegre, uma comunidade que se estabeleceu em torno de quatro campos de futebol e foi - após quase 30 anos - realocada para um conjunto habitacional. Apesar da melhoria nas condições de vida no novo espaço, a comunidade demonstrava descontentamento pela ausência de um aspecto básico de seu modo de vida: o futebol e seus arredores. Isso nos conduziu à questão central da dissertação: qual o lugar do futebol no modo de vida dessa população? Tomando os debates sobre cultura, espaço, lazer e futebol como referência, a pesquisa foi realizada através de trabalho de campo (entrevistas semi-estruturadas e observação participante). Consideramos que o futebol, já presente no processo de constituição da Vila Campos do Cristal, era parte da vida cotidiana da comunidade e, como prática de lazer relacionada ao universo das festas, era um elemento central na caracterização daquele espaço, contribuindo para a construção dos significados e do fortalecimento dos laços de sociabilidade e pertencimento na comunidade. / The work proposes the description, analysis and interpretation of the place of the soccer in the every-day life of the Vila Campos do Cristal, in Porto Alegre, a village that was formed around four soccer fields and was - after almost 30 years - replaced in allotments. Even though the new space had better living conditions, the population showed discontent with the absence of something that seemed basic for their lives: soccer and its surroundings. lt led to the question: what is the place of soccer in the way of life of that population? Having the discussions on culture, space, leisure and soccer as reference, the answer this question was sought After the field work (semi-structured interviews and observations) one can consider that the soccer, already present in the process of constitution of Vila Campos do Cristal, was part of the every-day life of that community and, as leisure practice linked to the universe of party, was a central element in the characterization of that space, giving it meanings and strengthening the web of sociability and belonging.

Made available in DSpace on 2014-08-20T13:49:08Z (GMT). No. of bitstreams: 1 Leonardo Costa da Cunha.pdf: 3270686 bytes, checksum: 7edeedc58654378f740d44f12cbc6936 (MD5) Previous issue date: 2012-03-16 / With my personal relation with the object of study, added to the concerns of researcher, the dissertation Entre a Laguna e o Oceano: histórias de um futebol tries to understand how the amateur soccer was settled, as well as the meaning of this soccer to the local comunity. This study was elaborated through two articles that, even they complement each other, are independent. The first one, named Outros tempos, outro futebol: o campeonato amador de São José do Norte , talks about the historical events of the amateur soccer league city of São José do Norte, city located on the southern coast of Rio Grande do Sul Brazil. This one talks about the events since the first championship, in 1959, until the year of 2011, showing the social relations created by the amateur soccer clubs in their comunities, as well as the economic influence, both the peak and in decline of the city soccer and the insertion of players from other cities in the local soccer. The second article, named De um clube comunitário a um time vencedor: as relações sócio/históricas do Sport Club Barrense , talks about the history of the oldest football club in activity of the city. Founded in October 18th, 1931, S.C Barrense belongs to Povoação da Barra locality, which is characterized as a fishermen comunity, 16km distant from the city center of São José do Norte. Analyzing its 80 years of history the study shows two distinct phases of the club: from an entity with a strong social appeal in the comunity to the 80‟s, the club starts, from de 90‟s on, to prioritize the creation of competitive teams to the dispute of the amateur championship football, reinventing its relationship with the community / Com minha relação pessoal com o objeto de estudo, somada às inquietudes de pesquisador, a dissertação Entre a Laguna e o Oceano: histórias de um futebol busca compreender como se constitui o futebol amador em São José do Norte, assim como o significado desse futebol para a comunidade local. Tal estudo foi elaborado através de dois artigos, que apesar de se complementarem, são independentes. O primeiro, intitulado Outros tempos, outro futebol: o campeonato amador de São José do Norte , trata dos acontecimentos históricos do campeonato municipal de futebol amador de São José do Norte, cidade localizada no litoral sul do Rio Grande do Sul Brasil. Esse discorre sobre fatos ocorridos desde o primeiro campeonato, 1959, até o ano de 2011, demonstrando as relações sociais produzidas pelos clubes de futebol amador em suas comunidades, assim como a influência econômica, tanto no auge como no declínio do futebol do município e a introdução de jogadores de outras cidades no futebol local. O segundo artigo, intitulado De um clube comunitário a um time vencedor: as relações sócio/históricas do Sport Club Barrense , discorre sobre a história do clube de futebol mais antigo em atividade do município. Fundado em 18 de outubro de 1931, o S.C Barrense pertence à localidade da Povoação da Barra, que se caracteriza por uma comunidade de pescadores, distante 16 quilômetros do centro da cidade de São José do Norte. Analisando seus 80 anos de história, o estudo demonstra dois momentos bem distintos do clube: de uma entidade com forte apelo social na comunidade até os anos 80, o clube passa, a partir dos anos 90, a dar prioridade à formação de equipes competitivas para a disputa do campeonato amador de futebol, reinventando sua relação com a comunidade

Fondée sur une étude ethnographique de la pratique du soccer amateur au sein d’une population immigrante associée politiquement à des minorités visibles, discernables par rapport au groupe majoritaire que forment les Québécois francophones, cette thèse cherche à élucider le rapport pratique et fonctionnel entre corps, connaissance et société à la lumière de la théorie de la pratique élaborée par Bourdieu. Dans cette voie, elle cherche à concevoir la pratique sportive comme vecteur d’intégration sociale susceptible de former l’habitus propice à l’intégration, à la sociabilité et à la participation sociale requises pour développer le sentiment d’appartenance à la société d’accueil dans les rangs de ces sportifs. Dans la veine de la théorisation enracinée, et en s’appuyant sur l’observation systématique du style de jeu et des représentations sociales autour de l’intégration élaborés par un groupe d’adeptes du soccer dans une étude combinant observation, vidéo, notes de terrain et interviews, recueillies dans une ligue amateur de Montréal, la thèse a pour objectif de débusquer la logique sociale que sous-tend la pratique sportive en décelant le sens pratique à l’œuvre dans cette dimension de l’espace social. Sur la lancée, l’étude de la pratique du soccer et de la matérialité du corps de l’immigrant en tant que « fait social total » nous amène à concevoir l’intégration du nouveau venu à la société d’accueil comme la combinaison de l’« extériorité » et de l’« intériorité » responsable des dispositions propres à donner corps à l’intégration. On est fondé à penser que la pratique du sport permet à ses adeptes de nouer avec leurs vis-à-vis des relations sociales qui, leur conférant des positions distinctes et distinctives, permettent de comprendre et d’expliquer l’intégration par les enjeux que cela soulève. Sous ce chef, l’ethnicisation en acte dans ce contexte s’opère sous la médiation du corps conçu comme « vecteur de connaissances », « forme de présentation de soi » (Sayad, 1999, p. 301), et « emblème de l’ethnicité » (Defrance, 2009, p. 26). Le corps, aux yeux des joueurs et des supporteurs, devient objet de représentations fondées sur la performance sportive, le jugement de l’habileté physique et l’attitude personnelle comme indicateurs de la compétence du joueur et, plus généralement, les éléments symboliques nés de l’interaction sociale sur le terrain de jeu comme à l’extérieur. En dernière analyse, le soccer, par sa pratique, fait office de médiation, voire de levier, susceptible d’aplanir les entraves à l’intégration à la société d’accueil sous les traits de l’acculturation. La thèse au programme vient donc enrichir l’explication sociologique du processus d’intégration en contexte multiethnique à la lumière du concept d’habitus afin de concevoir théoriquement la dialectique entre acculturation et incorporation sous les traits d’un jeu de relations objectives en vertu duquel le participant s’y engage de son propre chef, sans être tout à fait conscient que par la pratique il est soumis au jugement social, à l’inculcation de dispositions culturellement légitimes, etc. Il s’en dégage l’hypothèse que le joueur de soccer manifeste la « connaissance par corps » que requiert son intégration à la société dans laquelle il a décidé d’évoluer de son plein gré (Bourdieu, 2003). La pratique sportive se révèle donc une « stratégie identitaire synthétique » susceptible de mettre au diapason son identité et les « conditions objectives d’existence » du milieu auquel il est en passe de s’intégrer (Manço, 1999). / Based on an ethnographic study of soccer amateur practice in an immigrant population politically associated with visible minorities, discernible from the majority group formed by francophone Quebecers, this thesis seeks to elucidate the practical and functional relationship between body, knowledge and society in the light of the theory of practice formulated by Bourdieu. In this way, it seeks to tackle sports practice as a social integration vector likely to shape the habitus appropriate for integration, sociability and social participation required to develop a sense of belonging to the host society in the ranks of these athletes. In the vein of the grounded theory, and based on a systematic observation of the style of play and the social representations about integration created by a group of soccer enthusiasts in a study combining observation, video, field notes, and interviews, collected in an amateur soccer league in Montreal, the thesis aims to uncover the social logic that underlies the sport by identifying the practical sense at work in this dimension of the social space. On this basis, the study of the soccer practice and the materiality of the immigrant’s body as a “total social fact” leads us to understand the newcomer’s integration to the host society as a combination of the “exteriority” and the “inwardness” responsible of the adequate dispositions suitable for fleshing out the integration. We have good reasons to believe that sport allows its followers to engage with their partners in social relationships, giving them distinct and distinguishable positions, and leads us to understand and explain the integration process by the issues that it raises. In this regard, the ethnicization in action under the conditions given operates under the mediation of the body conceived as “knowledge vector”, “form of self-presentation” (Sayad, 1999, p. 301), and “the emblem of ethnicity” (Defrance, 2009, p. 26). The body, in the eyes of the players and fans, becomes an object of representations based on performance, judgment of physical ability and personal attitude as indicators of the player’s skills and, more generally, the symbolic elements born from social interaction at the playground and outside of it. Ultimately, soccer, by its practice acts as a mediation, even a lever that may overcome barriers to integration into the host society in the shape of acculturation. Our thesis comes out as a contribution to enhance the sociological explanation of the integration process in a multicultural context in the light of the habitus concept to perceive theoretically the dialectic between acculturation and incorporation in the guise of a game of objective relationships whereby the participant undertakes the game on his own, without being fully aware that the practice is subject to social judgment, inculcation of culturally legitimate dispositions, etc. From this emanates the hypothesis that the soccer player shows the “knowledge by body” (to know by heart) that requires his integration to the society in which he decided to evolve and perform voluntarily (Bourdieu, 2003). Thus, sport proves to be a “synthetic identity strategy” that may enable the individual’s identity to be attuned to the “existence’s objective conditions” of the environment to which he is going to integrate (Manço, 1999).