This study will seek to show that what appears to be the cause of a lack of a satisfying philosophy among the American people, as evidenced by restless, disintegrating behavior of individuals, is in reality the effect of such a lack.

This study of D'Arcy McNickle (1904-1977) focuses primarily on his literary work: his two novels, The Surrounded (1936) and Wind from an Enemy Sky (1978), the manuscript versions of the two novels, and his short fiction. McNickle regarded fiction as a vehicle to explore his own identity as an American Indian. Of mixed French-Cree-American ancestry McNickle grew up on the Flathead Reservation in western Montana. Cut off from the Reservation and its traditions by a rather unhappy childhood, he struggled throughout his life to reestablish the severed bonds to his roots. In addition to this personal involvement in his fiction, McNickle also considered fiction a proper medium for writing tribal history, one that could include such diverse materials as oral tradition, literature, history, anthropology, etc. The first three chapters of the dissertation provide some background information on the Flathead tribal history, as well as the problems and prejudices McNickle encountered while growing up as a "breed," which led to a rejection of his American Indian heritage. This section ends with a consideration of his pivotal years in New York City when he started to rethink his earlier experiences and took the first step on his journey back to his tribal roots. The middle section, chapter four, gives a brief summary of McNickle's activities during the years he was involved with federal Indian policy. Even though McNickle did not work on any new fiction during those years, he continued his journey in a more detached way through non-fiction and biography. The last two chapters of the dissertation, the final stage of his journey, analyzes McNickle's disassociation from the abstract policies of the Bureau of Indian Affairs and how he turned to fiction once more in order to complete the painful but successful journey back to his tribal roots.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Architecture, 1981. / MICROFICHE COPY AVAILABLE IN ARCHIVES AND ROTCH. / Includes bibliographical references. / Jack Tworkov began painting in the 1920s and made his reputation later as an Abstract Expressionist working in a gestural style. At the age of sixty-five Tworkov put that reputation on the line by undergoing a radical transformation in style and, within a few years, emerged as one of the innovative geometric painters of the later 1960s and the 1970s. This dissertation focuses on works from 1955, when Tworkov began to paint wholly idiosyncratic canvases, to 1979, at which time he significantly changed his brushstroke, a stylistic element that functions as a thread throughout this period. Other binding concepts include a continuing attempt to reconcile painterliness and spontaneity with premeditated structure and the combination of choice and chance in generating new ideas and compositions . This dissertation attempts to provide a complete analysis of this specific portion of Tworkov's work, which has never been done, and to avail the reader of a significant collection of artist's statements drawn from a variety of sources including Tworkov's own diary notes, the art historical literature , and personal interviews with the author. The analysis of the works is contextual, within the frame work of Tworkov's career itself, and proceeds stylistically rather than chronologically, identifying, explaining, and pursuing trends in Tworkov's works over an extended period of time. Iconographic analyses are provided where most appropriate and where most illustrative Tworkov's relationship to other artists has been discussed. The work from 1955 to 1979 has been divided into three major segments: Transitional Works, including the Painterly Abstractions and the Fields; the Structural/Geometric Works, subdivided into early geometric canvases, further experiments with geometry, and the Bisections; and the System Works, including both the Knight Moves and the Three-Five-Eight series. / by Lois Fichner-Rathus. / Ph.D.

Discussion of the author's artworks. / Typescript. / "August, 1956." / "Submitted to the Graduate Council of Florida State University in partial fulfillment of the requirements for the degree of Master of Arts." / Includes bibliographical references (leaf 42).

My investigation of women artists and their status in society today as a result of the feminist movement, revealed issues which, I felt, were multifaceted. This necessitated an exploration of many aspects in order to arrive at a fairly satisfactory conclusion as to whether the revolt and the aggression on the part of the feminists had borne any fruit, either generally in everyday life, or artistically. It has proved most stimulating and informative. I think that the need to assess oneself as a woman, working within a male-dominated creative environment is a very necessary process and one which has been most beneficial to me. The subsequent research revealed that a radical, thematic change had occured within the feminist movement at the start of the Eighties; a fact of which, till recently, I was largely unaware. What I discovered was that the militant, feminist approach of the Sixties and Seventies had given way to a more realistic involvement brought on partly by the economic recession and the effects as well of earlier feminist movements, leading to a relaxation on the part of the younger generation. The Violence had faded. Hard times curbed the excesses of the movement and took it along the road to practicality. Dovetailed to this and seeming to run concurrently was the phenomenon of the demise of the Modern Art Movement. These changes described were not only artistic and feminist, but cut right across the board. involving all facets of life. To take one as an example. the political with conservatism reinstating itself in America not merely as an alternative but as a worthwhile direction in itself. Other issues included the sociological, historical, biological, and cultural; all closely interwoven and therefore requiring some generalisations at times. Previous to becoming involved with my topic, I had been reacting to pre-conceived ideas laid on me as a student in the Sixties and Seventies - a militant, aggressive approach acquired as a protective shield, to deal with the masculine environment which denigrated in varying degrees mine and fellow female artists work, sometimes overtly, sometimes subconsciously. This discrimination, is usually denied as ever having existed by the men involved. It shows a lack of awareness of what, we, as female art students, were subjected to. This is one of the main reasons why I undertook this subject; partly out of interest and perhaps partly as some sort of catharsis.

Because of woman's peculiar relationship to language, and therefore to the means of comprehending and expressing her experience, female autobiographical writing is a problematic undertaking. An exploration of several premises about Western culture can help to illuminate the difficulties the female autobiographer encounters in creating her life/text. Among these premises are the following: (1) that the culture that provides the context for female experience is what feminist theorists call "patriarchal," that is, a culture dependent upon and reinforced by the supremacy of male interests, pursuits, and values. (2) that the habit of mind of this culture is essentially dichotomous, and that this bifurcation, although it serves very well to enable one person or group to gain power over another, fails to account for the sense of relatedness characteristic of female moral development as demonstrated by recent feminist psychologists. (3) that one lives through telling oneself the story of one's life (that is, that living itself is an essentially autobiographical act); that this narrative conforms to certain cultural conventions; and that these conventions present distinct problems to the narrator who is female. (4) that the human being constructs its self through language, and that the language of a patriarchal culture is problematic to female authenticity. In order to confront these theoretical problems in practice, twelve essays explore some experiences of a middle-aged, middle-class white American woman in the second half of the twentieth century. These include illness, both physical (multiple sclerosis) and emotional (depression, agoraphobia); suicide; relationships with men, strangers, and cats; motherhood; and above all, writing. They form a feminist project whose purpose is so to merge theory with praxis, nonfiction with fiction and poetry, scholarship with creation, that such distinctions become meaningless and the female writer can get on with the real business of making and contemplating her text. An annotated selected bibliography lists works in feminist theory and criticism, some of which inform the essays, thus providing a program for extensive feminist study, especially in literature, anthropology, and psychology.

Thesis (Ph. D. in Architecture and Environmental Studies)--Massachusetts Institute of Technology, Dept. of Architecture, 1993. / Vita. / Includes bibliographical references (v. 2, p. 371-395). / This dissertation examines the dominant conventions of architectural practice in the United States between 1919 and 1933. It proceeds from two assumptions: first, that by the 1900s, both the American Institute of Architects (AlA) and the numerous professional journals available to architects across the country solidified the profession nationally and yielded a coherent field within which practitioners could debate the content of their professional service; second, that within the context of its national discourse, the architecture profession drew inspiration for its effort to identify a social function for itself from the White City Movement which forged a link between the architect and a national political, industrial and cultural leadership drawn together by American Progressivism. The study focuses on the period following the demise of the White City Movement during which American architects cast off their allegiance to its traditional aesthetic formulae but retained the aspiration to associate themselves and their work with prevailing trends in a national political and social milieu. It demonstrates that in their efforts to redefine the terms of their professional service, American architects invoked the popular terminology of Scientific Management, Technocracy, Fordism, and the nostrums of the 'New Era' and promised 'efficiency' in their work and in the industries they presumed to manage. It reveals that within these efforts of professional redefinition, the professional ideology supporting the architect's aspirations for work converged with a modernist idealism espousing the value of technical expertise as a medium of social emancipation and progress. By giving evidence of a widespread and indigenous modernism that perceived a social benefit in the architect's capacity to utilize industrial technology, this project amends the dominant historical view which attributes the re-emergence of an American Modem Movement in the 1930s to the 'diaspora' of European artists and intellectuals before to WW II. This study has two parts. In Part One, it examines first the canons of Beaux-Arts Classicism and their gradual dissolution after World War I under the pressure of criticism from writers such as Ralph Adams Cram, Louis Sullivan and Lewis Mumford and through the work of the AlA's PostWar Committee; and second, the institutional structure of the AlA and its organizational ideologies in the 1920s. In Part Two, it looks more closely at the evolving conventions of professional service, demonstrating that American architects reached a consensus about the necessity of a 'new' architecture which identified itself in three areas: first, in its rejection of the Beaux-Arts method of interpreting a building program through a stylistic rendition of its social 'character' in favor of design strategies that maximized usable space; second, in its abandonment of the visual paradigm of the White City in favor of the expansionist rhetoric of Regional Planning; and third, in its disavowal of stylistic conventions based on historical precedent in favor of styles that both demonstrated a discontinuity with the past and celebrated an evolving consumerist 'utopia' populated by industrial commodities. / by Paul Louis Bentel. / Ph.D.

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