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A commentary on the syntax of Genesis BCapek, Michael Joseph, January 1900 (has links)
Thesis (Ph. D.)--University of Wisconsin--Madison, 1968. / Typescript. Vita. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references.
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The compilation of Old English homilies in MSS Cambridge, Corpus Christi College, 419 and 421Wilcox, J. January 1987 (has links)
The subject of this study is the compilation of an Old English homiliary contained in the companion volumes, Cambridge, Corpus Christi College, 419 and the original portions of 421 (together designated N in this thesis), written as a hitherto unidentified centre in the first half of the eleventh century. The collection comprises twenty-three Old English homilies: seven by AElfric, six by Wulfstan, and ten of unknown authorship. It is of particular significance as a witness to the use of anonymous homilies in the eleventh century. I provide a commentary on the anonymous homilies, discuss the textual affiliations of the collection as a whole, and investigate its place of origin. A detailed examination of the two manuscripts provides information about the exemplars from which they were copied and the uses to which they were put. I demonstrate that N was a popular collection - it contains corrections and revisions by at least twenty-one different hands - and that it travelled to Exeter at a time when Old English manuscripts were still in use. Eight of the anonymous homilies in N have been edited by A. S. Napier, <i>Wulfstan: Sammlung der ihm zugeschriebenen Homilien</i> (Berlin, 1883), but have never been fully discussed. The ninth has not been adequately edited (it was edited from a single manuscript by A. O. Belfour, <i>Twelfth-Century Homilies in MS Bodley 343</i>, EETS o.s. 133 (London, 1909) as homily VI). I provide an edition from all the surviving manuscripts as an appendix. The unpublished variants of one manuscript of the tenth anonymous homily (edited by Bruno Assmann, <i>Angelsáchsische Homilien und Heiligenleben</i>, Bibliothek der angelsáchsischen Prosa 3 (Kassel, 1889) as homily XI) are listed in a second appendix. I describe the sources of each anonymous homily and show how the homilist has used those sources. I also establish the textual relationship of all surviving manuscripts of the homilies and show how each homily has developed in the course of transmission. The textual relations and development of the homilies by AElfric and Wulfstan are described more briefly. The language of all the homilies is discussed in a separate chapter. As a result of these investigations I demonstrate that N was compiled from eleven different exemplars, some of which had already enjoyed a considerable history by the eleventh century. The collection was compiled to provide basic Christian instruction, which is given added urgency by an insistence on the imminence of judgement. I conclude that it was assembled at a small monastery dominated by Canterbury influences - probably the unknown monastery which the manuscript Cambridge, Trinity College, B.15.34 (containing a collection of AElfric's homilies) travelled to in the Anglo-Saxon period.
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Grubenhäuser : pit fills and pitfallsTipper, Jess January 2000 (has links)
No description available.
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The paradoxes in the riddles of the Anglo-SaxonsSutherland, A. C. January 1983 (has links)
No description available.
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Studies in Anglo-Saxon institutions, 450-900 A.D.Hulley, Clarence Charles January 1938 (has links)
[No abstract available] / Arts, Faculty of / History, Department of / Graduate
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Barbarian naval power in north-west Europe 12 BC to c. AD 850Haywood, John January 1990 (has links)
No description available.
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The making of B.L. Harley Mss. 2506 and 603Noel, William Gerard January 1992 (has links)
No description available.
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Exegesis and eschatology in Old English poetryHolton, F. S. January 1979 (has links)
No description available.
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Holding the border power, identity, and the conversion of Mercia /Singer, Mark Alan, January 2006 (has links)
Thesis (M.A.)--University of Missouri-Columbia, 2006. / The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file viewed on (February 23, 2007) Includes bibliographical references.
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All Things to All Men: Representations of the Apostle Paul in Anglo-Saxon LiteratureHeuchan, Valerie 05 December 2012 (has links)
This dissertation examines the ways in which the Apostle Paul is presented in literature from Anglo-Saxon England, including both Latin and Old English texts. The first part of the study focusses on uses of canonical Pauline sources, while the second concentrates on apocryphal sources.
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