This research investigates the phenomenon of pilgrimage, seeking to better understand the dimensions of space and power of place as it pertains to the individual pilgrim's relationship to a foreign environment while emphasizing the humanistic, experiential and physical aspects embedded within the process of pilgrimage. An examination of the concept of pilgrimage through the experience of an architect, pilgrimage as a vehicle for finding self, exploration of the phenomenology of place, and investigation of the fundamentals or anthropology of experience, will also be included.For an architect this unique and relatively untouched area of research has great importance. Architects are constantly searching for an understanding of the relationship between environments and people. The profession, as a whole, is trained to be especially sensitive to aesthetic and cultural aspects of the built environment. Furthermore, the study of pilgrimage, to date, lacks scholarly research conducted by architects, whose unique perception of three-dimensional space and knowledge of the language necessary to build unique places could potentially add insight into many aspects of the pilgrimage phenomenon. These aspects emphasize the role environment plays in pilgrimage and the spatial behavior of pilgrim's relationship to environment. / Department of Architecture

The first part states the reasons for the disappearance of the body: the influence of modern technology, effects on self-perception and on the perception of reality. It questions how to deal with the shift from physical reality as reference of existence toward an infinite spectrum of virtual realities. The second part concerns a way of thinking - a fiction to explain the phenomena of disappearance - in drawing a parallel to recent thinking models in physics formulating the disappearance of matter. This shift of thinking is so fundamental that it literally reverses our notion of body and materiality. The thesis tries to imagine and to explain a reappearance of the body, the birth of the concrete out of the immaterial. The last part images and models necessary, ambiguous spaces in a world where inside and outside, weight and lightness, solid and immaterial are no longer clearly defined positions but zones, uncertainties, overlays. / Department of Architecture

The work of John Dee (1527-1608) posits an approach to architecture based upon the concept of wonder. Sympathetic correspondences permeate Dee's disparate practical activities and architectural discourse. His contributions to astronomy, alchemy, cartography and navigation are grounded in the intersubjective cosmology of the Renaissance. It is in Dee's Mathematicall Praeface (1570), which promotes mathematics as a natural philosophy, that the architect's metier is aligned with the marvellous and established as an art encompassing numerous disciplines. Dee's syncretic formulation of architecture is distinctly attuned to the alchemical and magical discourses pervading the Renaissance and established in relation to his hieroglyphic "Monas" symbol. This emblematic device, discussed in the Monas Hieroglyphica (1564), exemplifies the link between architecture and writing. The Monas symbol permits the architect-as-alchemist to contemplate marvels and effect them in practice. In addition to positioning wonder in human activity, as a navigational beacon guiding the work of the architect, Dee signals the possibility of restoring conjuring-the dangerous and denigrated art of sixteenth century England--into architectural practice.

This dissertation is an investigation into the architectural meaning of Kasimir Malevich's suprematist works and, more specifically, into the meaning of his Architectons of horizontal and vertical constructions. A critical "rewinding" of the diverse and seemingly contradictory suprematist periods--starting with the artist's chef d'oeuvre, his Funeral-Performance and moving backwards to the figurative works, the Architectons and then, to the 1913 Black Square, in its beginnings in futurist Zaum poetry--makes patent the fragmentary nature of the meaning of those periods and introduces Suprematism-as-Architecture as the meaning of Suprematism in its entirety. Malevich's extensive written work is the guiding thread we follow in trying to demonstrate how the full meaning of Suprematism echoes, in the context of our Nietzschean world, Martin Heidegger's presentation of questions concerning building. Suprematism-as-Architecture equally opens up avenues of questioning concerning modern man's relation to the attainment of an architectural meaning, i.e., of a thinking-dwelling.

Transmutation is explored with respect to the sixteenth century text L'Idea del Theatro, by Giulio Camillo, linking the arts of alchemy, eloquence and divination. Alchemy establishes the doctrine of transmutation; eloquence is founded on the creative movement of deviation, while divination points to symbolization. The 'corporeal visions' of Camillo are set in opposition to the 'single eye' vision from which originate theories on perspective by the architects Leon Bastista Alberti and Sebastiano Serlio.

Earthships are buildings which are constructed almost entirely of recycled materials and are built to be almost totally self sufficient through the recycling of rain water, the recycling of solar energy into electrical energy, passive solar techniques and sometimes the recycling of wind through turbines, also into electrical energy. This thesis draws out and demonstrates the logic that Earthship architecture emerges from and generates amongst its inhabitants. This logic, it is argued, can be characterized as containing elements of the baroque and Neo-baroque. It is a logic of following and interfacing the elements (earth, sun, wind, rain) that folds them into itself. In such a space it is impossible to delineate any strict division between the inside and outside of a house. The inside becomes a node, interval, or point of passage of the outside and domestic life emerges from a complex and dynamic rhythmic arrangement with the outside. Such a space emerges from and generates a new sense of nature as cycles, flows, and interconnections which are fundamentally inseparable from architecture, technology or domestic life. This thesis also argues that to properly understand Earthships it is necessary to draw out the sense of historical and natural catastrophe that has impacted their origin and present incarnations.

2 v. ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / This thesis examines deconstructive writings, employing those strategies as a basis for re-forming approaches to architecture. A theory is posited that a distinction must be made between architecture as idiom and architecture as medium, expressed as a separation between architecture as a built form, Architecture the Idea and A(a)rchitecture as a new direction for framing an approach to its discourse. / Thesis (Ph.D.)--University of Adelaide, Dept. of Architecture, 2000?

Includes bibliography. This thesis examines deconstructive writings, employing those strategies as a basis for re-forming approaches to architecture. A theory is posited that a distinction must be made between architecture as idiom and architecture as medium, expressed as a separation between architecture as a built form, Architecture the Idea and A(a)rchitecture as a new direction for framing an approach to its discourse.

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