No / This study explores the bereavement process and continuing bond in Pakistani Muslims with the focus on how culture and religion influence these processes. Ten participants were interviewed and their transcribed interviews were analyzed using a grounded theory approach. Three main domains were identified from the narratives expressed by the participants: death and the process of grieving, continuing the link with the deceased, and influencing agents. The findings indicated that Pakistani Muslims maintained their link with the deceased through cultural and religious rituals, such as performing prayers, reciting holy verses, talking and dreaming about the deceased, doing charity, visiting graves, and arranging communal gatherings. The prime purpose of many of these practices was the forgiveness of the deceased. Grief reactions seemed to be determined by the nature of death, prior relationships with the deceased, reaction of society and gender of the bereaved. Religion provided a strong basis for coping and adjustment of the bereaved, through rationalizing and accepting the death. This study has important implications for counselors and family therapists who can use religious affiliations to reduce the impact of loss and complicated bereavement.This study explores the bereavement process and continuing bond in Pakistani Muslims with the focus on how culture and religion influence these processes. Ten participants were interviewed and their transcribed interviews were analyzed using a grounded theory approach. Three main domains were identified from the narratives expressed by the participants: death and the process of grieving, continuing the link with the deceased, and influencing agents. The findings indicated that Pakistani Muslims maintained their link with the deceased through cultural and religious rituals, such as performing prayers, reciting holy verses, talking and dreaming about the deceased, doing charity, visiting graves, and arranging communal gatherings. The prime purpose of many of these practices was the forgiveness of the deceased. Grief reactions seemed to be determined by the nature of death, prior relationships with the deceased, reaction of society and gender of the bereaved. Religion provided a strong basis for coping and adjustment of the bereaved, through rationalizing and accepting the death. This study has important implications for counselors and family therapists who can use religious affiliations to reduce the impact of loss and complicated bereavement.

Syftet med studien har varit att undersöka varför, hur och med vilket resultat en del sörjande söker professionellt samtalsstöd efter en närståendes död. Som forskningsdesign valdes en kvalitativ deskriptiv studie omfattande halvstrukturerade intervjuer med fem sörjande. Datamaterialet analyserades enligt Tema Analys. Studiens resultat pekar på att deltagarna har upplevt att deras sorg och behov av en längre sjukskrivning i sorgearbetet inte tagits på allvar av varken läkare, försäkringskassan eller arbetsgivare, vilket har orsakat dem onödig stress som försämrat sorgearbetet. Samtalsstödet inom den offentliga vården hos sjukhus, akutmottagning och vårdcentral har upplevts som icke tillfredställande p.g.a. personalens bristande förmåga att bemöta, informera och stödja sörjande.  Man har också upplevt att behandlingsmetoderna inte anpassas efter patienters specifika behov av hjälp utan utifrån politiska krav på lönsamhet och effektivitet. Den KBT-behandling som erbjuds upplevs inte vara lämplig för att kunna bearbeta en komplicerad sorg. Sörjande efterfrågar i stället psykodynamisk kris-/sorgterapi individuellt och/eller i grupp, som de upplevt positivt från privata vårdgivare, men som anses för dyrt. Svenska kyrkans kostnadsfria sorggrupper har också upplevts positivt, men icke troende och de som har en annan tro tvekar inför att söka sig dit. Det finns ett starkt behov av förbättringar inom professionellt samtalsstöd som idag erbjuds sörjande i Sverige. Det vore önskvärt att fler läkare utbildas till psykoterapeuter så att sörjande skulle kunna få både medicinsk och psykoterapeutisk behandling av en och samma person. Detta skulle bidra till ökad trygghet som är positivt i sorgearbete. Införande av den diskuterade diagnosen förlängt sorgesyndrom i det kommande DSM-V och ICD11, skulle förmodligen underlätta för sörjande att få rätt till sjukskrivning och ge enklare tillgång till lämplig och subventionerad samtalsbehandling. Detta skulle kunna bidra till bättre hälsa och snabbare återgång till arbetslivet, vilket är positivt både ur mänskligt såväl som samhällsmässigt perspektiv.

Children living in the Mamelodi Township of Tshwane and affected by HIV and AIDS have their own unique challenges they face everyday. These challenges include the poverty context of the township and the stigmatising effect of the community towards these children, compounded by very difficult extended family circumstances and also the struggle with their own identity crisis in the specific developmental phases in which these children find themselves. The focus of this study was to listen to the stories of children affected by HIV and AIDS in the midst of the bereavement process. The emotional responses of children affected by HIV and AIDS within child-headed households experiencing difficulties were identified and explored. A narrative research design was used to capture a chapter in the life stories of three (3) children affected by HIV and AIDS as well as a caregiver who died of AIDS before I completed this study. Data was collected by means of individual interviews, group sessions, and letters which the children wrote to God and the field notes in the form of journal entries written by the researcher, as well as individual feedback and collaboration sessions with the specific caregivers. Data was analysed by means of several phases of theme analysis after which - through a final analysis - psycho-social, emotional and economic response themes were identified. This study found that children affected by HIV/AIDS experience complex emotions in response to their plight. The strongest emotional response themes that emerged, which were reported by all the children were frustration, happiness and love. The more negative emotional responses were mentioned in relation to the feeling that they were being stigmatised in school as well as in their community. / Thesis (PhD)--University of Pretoria, 2009. / Practical Theology / unrestricted