Thesis (Ph. D.)--University of California, Riverside, 2009. / Includes abstract. Includes bibliographical references (leaves 189-195). Issued in print and online. Available via ProQuest Digital Dissertations.

We show that results on the characterization of admissible quantizations, which have been derived in Potzelberger [3], have to be modified in case the probability distribution has linear components. Furthermore, we provide an example, where the limit of optimal quantizations is not admissible. (author's abstract) / Series: Forschungsberichte / Institut für Statistik

Let P be a Borel probability measure on Rd. We characterize the maximal elements p E M(P,m) with respect to the Bishop-De Leeuw order, where p E M(P, m) if and only if p P and [supp(p)] m. The results obtained have important consequences for statistical inference, such as tests of homogeneity or multivariate cluster analysis and for the theory of comparison of experiments. (author's abstract) / Series: Forschungsberichte / Institut für Statistik

Not available / text

Not available / text

Gérard Roussel was a prominent French ecclesiastical leader in the sixteenth century and yet is little known. The Catholic, Protestant and Enlightenment historical narratives have all ignored him. A member of the renewal-minded Circle of Meaux from 1521 to 1525, he collaborated with the famous humanist, Jacques Lefèvre d’Étaples, to produce an evangelical preaching manual. This study examines its emphases. When this Circle was crushed, Roussel fled to Strasbourg and admired the Reformation taking place there. Marguerite de Navarre recalled him to France and became his patron in various ways. He translated into French a children’s catechism originally published by the German reformer Johann Brenz. The translation puzzles readers today, because it is too complicated for children. This study suggests it was targeted at the royal children to influence their future rule. Roussel became the Lenten preacher in Paris in 1533, experiencing great success. John Calvin was one of his admirers. While traditionalists reacted with tumult, the crowds flocking to hear Roussel suggest that the French evangelicals were more significant in the first third of the century than is commonly understood. They offered a “third option” in France, in addition to the traditionalists and the rising Protestants. Consistently, these evangelicals sought reform of the French church and society through gospel preaching and irenic living. They strongly rejected church schism. Roussel accepted the Bishopric of Oloron in 1536, where he diligently taught, preached and modeled his irenic evangelical emphases. Calvin viciously turned on him as one practising dissimulation. Roussel prepared both a guide for episcopal visitation of a diocese and an extensive catechism for theological students that had the same goal as the preaching manual produced in Meaux. Traditionalist opposition ensured they would not be published, but we have a manuscript available. This study examines them, finding that Roussel was intent on building bridges between all reformers, both Protestant and Catholic. He avoids, as a key example, embracing any of the hotly contested positions on the Lord’s Supper that surrounded him. He instead constructed a simplified biblical Mass, consistent with much traditional piety, but clearly emphasizing gospel preaching as well. Killed in an attack by a Catholic traditionalist in 1555, his life points to the French evangelical embrace of both gospel preaching and irenic living. Recent scholarship has discovered that such irenic impulses had a greater impact on Christian society in this era than has often been recognized. This study deepens that awareness. / Graduate / 0330 / 0335 / 0320 / aschoeber@shaw.ca

Reading Augustine’s letters as a collection proves useful for understanding his theory in practice of the significance of others—the moral status of love for others—particularly since the conditions of the letter (absence, writing) engender expressions of lack and desire for the other. With Augustine, this desire is frequently in tension with his Neoplatonic and Christian philosophical commitments which valorise the Creator over the creature, universally-directed love over private love, and the soul over the body. Following these tensions between theory and practice chronologically through the letters shows his changing responses to the significance of the other, in terms of their bodily presence and their individual interior experience. Moreover, Augustine’s developing theory of the afterlife as a place of continued embodiment and the fulfilment of intimacy corresponds to and models Augustine’s responses to absence and longing in this life. / Graduate

Thesis (Ph.D.)--Tufts University, 1998. / Adviser: Deborah Digges. Submitted to the Dept. of English. Includes bibliographical references (leaves 275-289). Access restricted to members of the Tufts University community. Also available via the World Wide Web;

Thesis (Ph.D.)--McMaster University, 1999. / Includes bibliographical references (leaves 263-270). Also available via World Wide Web.

Thesis (D. Mus. Arts)--University of Washington, 1992. / Vita. Includes bibliographical references (leaves [245]-247).