The South African 'helping' profession of Speech and Hearing Therapy (SHT) is unable to train sufficient numbers of Black African First-Language (BAFL) speaking graduates to support claims of equity in service provision to the population as a whole. The first part of this study presents a model of professional development that argues for the profession's epistemological foundations to be significantly implicated in creating a training programme that is both structurally racist and resistant to fundamental change. Set against this, however, is the socio-political context of South Africa that is demanding educative parity. This study, therefore, attempts a re-problematisation of the professional curriculum by firstly re-locating the research approach away from the problematic epistemological foundations of the discipline, and secondly, by introducing the historically marginalised voice in professional curriculum debates: A BAFL-speaking student who has experienced significant difficulty in negotiating the professional curriculum. This life-history study is, therefore, aimed at revealing a student's interpretations of her training through the lens of her past life experiences. Nolwazi's story points to a fundamental difference in conceptualising the nature of 'help' or 'care', from that of her professional training programme. As a result, and while claiming that the rational, objective discourse of the training programme teaches separation of therapist from client, she experiences significant alienation from the teaching and learning process. On the basis of her analysis offering a significant resonance to the arguments put forward in developing the current model of professional training, an alternative model of curriculum process for a therapeutic discipline is presented. Realistically, however, it is suggested that a curriculum founded on 'care' will not supersede that based upon 'separation' - because of the interests served in maintaining the latter. It is concluded that the professional training programme will be able to resist change to its epistemological foundations, and that issues of inequity will become obsolete, once South African schools are able to provide a sufficient pool of BAFL speaking students who have been educated to accept western rationality as the legitimate basis for the expression of a health profession's 'care.' / Thesis (Ph.D.) - University of Durban-Westville, 2002.

Since 1994, tourism has become one of the most benefited industries among the overall of the South African economy. However, the industry is still far from being an example of transformations. The tourism industry in South Africa is still dominated by white-owned large enterprises, leaving limited space for the development of black-owned small tourism businesses. The existing literature identifies that government support represents a key variable regarding small tourism business development, specifically among black entrepreneurs. This study evaluated the role of provincial government support in the development of black-owned small tourism businesses in the South Africa, with a focus on Cape Town.

M.A. / Five years after the first democratic elections were held in South Africa and the "death" of Apartheid, it might be a good time to look back and ask questions about the impact of Apartheid on the black family. It is generally accepted that Apartheid had only negative consequences, This study does not doubt these negative consequences, but finds it important to investigate the ordinary black family's experience of Apartheid. Therefore this study focuses specifically on the black family and the influence of Apartheid thereon. For black South Africans, the period between 1948 and April 1994 ; was a time of discrimination and segregation on all levels of everyday life. Apartheid meant that your skincolour determined the place where you would live and which facilities would be available to you. During the rule of the Apartheidsregime, urbanisation of especially black people, took place at a fast rate. Black people moved to cities, mainly in search of a better future because of the poverty in the rural areas. Arriving in the city, black people were met with many difficulties. In terms of the Apartheid policy, black people were not seen as South African citizens and were not recognised as permanent residents of urban areas. Therefore no provisions were made for housing of black people. As a direct result of this, overpopulation of shacks soon took place and entire settlements turned into slums. Another result of Apartheid and urbanisation was labour migration. This meant that at first, mainly black men entered into employment in urban areas for prolonged periods of time while, out of necessity, leaving their families behind in rural areas. The aforementioned had a serious impact on the black family as a unit. The traditional black family characteristically has an extended family structure. This implies that a parent-child relationship extend and two or more generations live together as one unit. For the past thirty years, family structures across the world have been moving towards a nuclear family structure. In 1994, 59% of urban black people were still involved in an extended family structure. However a debate still rages whether the family is in fact changing to a nuclear family structure or not. For purposes of this study it is accepted that the black family is currently evolving away from an extended family structure and is constantly undergoing change toward a nuclear family structure. In order to ascertain the impact of Apartheid on the black family, this study sets out to answer the following three broad questions: The respondents were questioned at length about their perceptions of their childhood. These perceptions gave insight into the experience of everyday life of black people during Apartheid. The second question evolved around the respondents' perceptions of their relationship with their parents. Once again this gave insight into the dynamics of the black family and the influence of Apartheid thereon: Finally, the respondents were questioned about their personal experience of Apartheid in general. In order to answer the above-mentioned questions, a qualitative research method was followed: In-depth interviews were held with twenty respondents living in the Gauteng area.

Winnie Madikizela-Mandela is arguably one of the most widely represented female figures in South Africa. The images presented of her are not static. Indeed, they are shot through with contradictions which include Mama Africa, Warrior, and Abhorrent Mother. The figure of Madikizela-Mandela is a nexus for different opinions and interpretations; she is a focal point for and of the divisions in South African consciousnesses. Therefore the depictions of this persona provide the reader with a means to analyse the discourses through which she is represented. Such an exploration might also provide South Africans with insight into some of the biases and beliefs generally held more than a decade after the advent of democracy. The South African texts Country of My Skull by Antjie Krog, and The Cry of Winnie Mandela by Njabulo Ndebele, extensively represent Madikizela-Mandela and (re-)mythologise her, and as such each provides interesting comparative material for a discussion of the ideological implications imbricated in each. These texts are also particularly appropriate to use in such a study because the writers, a white woman, and black man respectively, could not be further apart on the continuum of South African cultural identification. The politics of the representations of Madikizela-Mandela can thus be interpreted from opposing social extremes. The Mandela name is a powerful signifier, and often constitutes much of Madikizela-Mandela’s public identity. The power of naming is thus the focus of Chapter One of this dissertation. The romantic ideal of Nelson Mandela and Madikizela-Mandela’s relationship constitutes a major focal point in Ndebele’s work. On the other hand, Krog’s text denigrates Madikizela-Mandela’s refusal to toe the peaceful democratic line. As such, the needs of the public in relation to Madikizela-Mandela are illuminated through the impositions of the authors and characters in these texts.

M.A. (Psychology) / Please refer to full text to view abstract

Bibliography: pages 145-152. / This thesis examines manufacturing small and medium-sized enterprises (SMEs) from the Western Cape, drawn from three leading industries in the manufacturing sector: clothing, furniture, and panel beating and metal works. The aim of the study is to analyze factors that contribute to the success of black manufacturing enterprises. To this end, the study isolated a group of black SMEs regarded as successful in terms of comparative studies in other countries. A sample of 20 SMEs was selected and detailed interviews formed the basis of the analysis. The information gathered during this process was analysed using Porter's model of competitiveness. A central finding of the survey is that the profile of a successful enterprise would include an entrepreneur with post-school training, a motivation for independence and enhancement of self-esteem, a participative relationship between workers and management, and a good relationship with customers. Most of these entrepreneurs attained competitiveness independent of support institutions (private or public). Entrepreneurs interviewed mentioned that their performance could be enhanced by effective support in marketing and exporting, finance, training, information and, technology, and subcontracting. The conclusion is therefore that the support envisaged in terms of the national strategy for SMEs' advancement, would assist the individual enterprise's quest for competitiveness.

Masters thesis submitted to the Faculty of Humanities School of Human and Community Development Discipline of psychology for the degree of Master in Educational Psychology University of the Witwatersrand, Johannesburg, 2016 / The study sought to give voice to the subjective experiences of NEETs (youth not in employment, education or training), often viewed as risk taking, apathetic and a strain on the economy and to think about their identities differently. The aim was also to provide ways to forge new versions of themselves in the future, allowing the participants an opportunity to ‘read the world’ differently and to think about new possibilities, through recollecting the past and exploring their present place in the world. This study utilised participatory action research and narrative inquiry to explore the experiences of a group of NEETs in a township in South Africa, and together with the researcher were involved in active engagement with their social worlds, through photographic documentation and in-depth interviews. The data were analysed using thematic and narrative analysis. The focus of the narrative analysis was to understand the meaning that the participants made of their own experiences, and the thematic and visual analysis focussed on understanding their context, their interaction with place and people in forming their identities, and the opportunities and versions of identities that they thought were possible in the future. The significance of these findings points to the past and the effects of South Africa’s history on youth identity. However, despite the structural constraints that impact on youth growing up in disadvantaged townships, and the impact that these constraints have on their identities, these youth have found ways to challenge the stereotypes that define their lives, and in different ways offer glimmers of hope for their futures. Their identities, though impacted by their interaction with their environment and the people in their context, are remarkably complex and encouraging. Furthermore, this study provided insight into the issues facing ‘at risk’ youth, and allows for new possibilities for their issues and concerns to be addressed. / GR2017

The emergence of a South African womanist (Black) consciousness was investigated. More specifically, the present study examined how the politics of survival gives rise to a feminist consciousness. A meta-analysis of 8 case studies was conducted on how (South) African women's daily struggle for survival in three socio-political and historical contexts translated into a womanist consciousness. Of the 8 case studies examined. 2 pertained to (South) African women's involvement in the national liberation struggle, 3 pertained to the migrant labor system, and the remaining three pertained to the struggie against poverty as a context for the emergence of a womanist consciousness. It was found that women's involvement in the national liberation struggle, the migrant labor system, and the struggle against poverty provided a context in which (South) African women learned about their feminism. The results suggest that the new Black feminism that is slowly emerging on the African continent is rooted in the politics of survival. Also, the findings from the study suggest that the current state of African women's engagement with feminism is one of two extremes. On the one hand, women are individually advancing themselves and on the other women are collectively/politically organizing for the good of all women. The implication of the findings are that (poor) African women's daily struggle for survival leads them (through their actions) to engage with feminism. This in turn sets the stage for an emerging African womanist consciousness. Furthennore, the results of this study imply that in order for the newly emerging Black feminism to grow and make a meaningful contribution in the lives of all, African women need to engage with feminism at a collective, and not just individual level. / Thesis (M.A.)-University of Natal, Durban, 2001.

This thesis offers a critical gendered analysis of Black Economic Empowerment (BEE): a programme which was begun when the ANC government came unto power in 1994, to correct the economic imbalances instituted by the Apartheid system. The thesis argues that the programme has not effectively benefited black women in South Africa. Despite the fact that the focus of the programme has recently been changed to benefit a broad base of previously disempowered black people, only a few men who are connected to the ANC government have benefited. The thesis provides an overview of the background that necessitated the implementation of the economic programme. It specifically highlights the economic inequalities that were cornerstones of apartheid and their effects on Black women. It investigates statistics relating to BEE and gender, and reveals that eight key areas inhibit black women’s participation in the BEE programme. These include the fact that the original document did not mention women, women’s lack of capital, the glass ceiling, a sense of inferiority held by women, lack of mentorship and networking groups, family commitments and workload, gender stereotypes, and inadequate education and skills. The thesis argues that these eight key areas result from patriarchal customs and traditions in the South African society. To support this claim, the thesis then examines the responses of women participating in BEE. Women in BEE have voiced their concerns on different platforms but it is not enough to bring about the required transformation in the economy. Therefore, in order to adequately deal with factors that inhibit women’s participation in BEE, the thesis proposes that developmental feminist ethical and cultural tools needs to be engaged with in order for gender justice to be realised in BEE. In the search for solutions to factors inhibiting women’s participation, the thesis proposes the incorporation of the virtues of ubuntu, such as communalism, participation, humanity and solidarity, in BEE. In conclusion, the thesis argues that the South African economy cannot be built on the efforts of male citizens alone. There is the need for the government to ensure the inclusion of women at all levels of the economy, and to “shatter the glass ceiling” which Black women are constantly up against. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2011.

M.A. (Clinical Psychology) / The prospects of future peace in this world are largely dependent upon meaningful cooperation between nations as well as collaborative efforts in promoting ideological compromise. This \ will hopefully ensure international stability for succeeding generations. Although political and ideological disputes have both characterised humanity and marked the course of history, there is another problem posing an immediate threat to the future of man. Current population increases present humanity with a unique situation and with a problem that grows more critical with the passage of time. Latter and Van Tonder (1976) report that it took all of recorded time until the middle of the 19th century to achieve a population of one billion. This figure was doubled within 100 years and was trebled 30 years later. The above authors also report that by the year 2000 the world population will have reached seven billion (assuming stable fertility and mortality figures). According to the United Nations projection of world population (1966, in L6tter & Van Tonder, 1976), towards the end of this century a total world population can be expected of between ~'5400 000 000 and 7000 000 000. These projections are based upon the supposition that contemporary Third World (including developing areas) fertility levels will decline. These projections should therefore be considered to be inevitable. Britannica World' Data (1986) give credence to the above in estimating that by the turn of the century, although the annual population growth rate will have dropped from 1,7% to 1,5%, the earth should be expected to have to accommodate a population of 6126 000 000.