In the present neoliberal era, low-income Black single mothers receiving public assistance must grapple with heightened state surveillance, the devaluation of their mothering, trying to raise Black children in a racist society, and navigating the neoliberal economic system. This dissertation examines how, in light of all this, such women perceive themselves as mothers and what they identify as the greatest influences on their ability to carry out their mothering activities. It specifically investigates how they perceive their race as influencing their motherhood and how they perceive employment in relation to motherhood. Based on in-depth interviews with 21 low-income single Black mothers in Virginia, findings illustrate that the mothers in this study recognize and resist controlling images of low-income Black single motherhood, such as the "welfare queen" and the "baby mama," and that a key aspect of their mothering activities is socializing their children around race and class. Findings also demonstrate that motherhood is a central identity for the women in this study and that they prioritize their motherhood identities over their work identities. In addition, in a departure from previous research on Black motherhood/mothering, findings show that the women in this study do not mother within dense networks of kin and community support. / Doctor of Philosophy / Low-income Black single mothers receiving public assistance must grapple with heightened state surveillance, the devaluation of their mothering, trying to raise Black children in a racist society, and declining social welfare support. This dissertation examines how, in light of all this, such women perceive themselves as mothers and what they identify as the greatest influences on their ability to carry out their mothering activities. It specifically investigates how they perceive their race as influencing their motherhood and how they perceive employment in relation to motherhood. Based on in depth interviews with 21 low-income Black single mothers in Virginia, findings illustrate that the mothers in this study recognize and resist stereotypes of low-income Black single motherhood, such as the “welfare queen” and the “baby mama,” and that a key aspect of their mothering activities is socializing their children around race and class. Findings also demonstrate that motherhood is a central identity for the women in this study and that they prioritize their motherhood identities over their work identities. In addition, in a departure from previous research on Black motherhood/mothering, findings show that the women in this study do not mother within dense networks of kin and community support.

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