Akademisk avhandling--Stockholm, 1992. / Résumé en anglais. Bibliogr. p. 188-192.

Recent scholarship on the renewed Sonderweg theory does not approach the debate with a comparative analysis. This thesis therefore presents a new argument looking at the influence of British and Afrikaner tensions in South Africa, culminating in the South African War of 1899-1902, and how their treatment of the various African peoples in their own colony influenced German South-West African colonial native policy and the larger social hierarchy within the settler colony. In analyzing the language of scholarly journals, magazine articles, and other publications of the period, one can see the direct influence of the Afrikaners, including South African Boers, on German South-West African settlers, and their eugenically infused discussion of Herero, Nama, and Bastards, within their new home. Furthermore, the relations between the German settlers and the British settlers and colonial officials in the neighboring colony serve as a case-study of the larger rivalry between Berlin and London that would later culminate in World War I. In looking at how this British colony influenced German South-West Africa in socially, politically, economically, and scientifically, one can place this new research within the context of the renewed Sonderweg debated amongst scholars like Isabel Hull and George Steinmetz, extending the critique that Steinmetz argued in The Devil’s Handwriting: Precoloniality and the German State in Qingdao, Samoa, and South-West Africa

Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

Ce mémoire porte sur l'interprétation de la Seconde Guerre des Boers (1899-1902) dans la presse britannique et plus précisément au travers des publications du London Times et du Manchester Guardian. Par l'étude de leurs articles traitant de la guerre, nous retraçons l'opinion véhiculée par ces journaux en lien avec le conflit tout au long de sa durée. À l'aide d'une analyse qualitative et comparative, nous étudions s'il y a une remise en question des idées préétablies dans la presse écrite du début des hostilités en octobre 1899 jusqu'à leur arrêt en mai 1902. Nos résultats indiquent qu'il n'y a aucune réelle évolution de l'opinion transmise par les deux journaux au sujet de la guerre sud-africaine. Le London Times s'affiche de façon évidente aux idéaux du parti conservateur qui appuie cette guerre alors que le Manchester Guardian se campe sur le positionnement antimilitariste du parti libéral. Seul l'argumentaire s'adapte aux différents événements marquants de ce conflit qui influencent les débats dans la presse anglaise, et ce, malgré la nature polémique de ce conflit colonial considéré comme la dernière guerre impérialiste de l'ère moderne.

In 1796, the first time the British occupied the Cape, a former Dutch colony in 1806 then definitely. British colonial policy in South Africa was initially influenced by the former practice of the Dutch East India Company. Problems inherited from the past involving government, law and the institution of slavery. Very thorny questions were slave trade and land ownership. In 1807 a law was adopted to ban the import of slaves in the colonies of the British Empire. In 1809 was issued collection of laws by Lord Calendon called Calendon code. In 1811 Governor John Cradock established circulation courts. In 1820 arrived in the Cape Colony of British settlers in 4000 to increase proportion of the white population of British origin. In 1828 was issued Ordinance 50, in 1833 Britain abolished slavery law with effect from 1838. These government actions led to disputes with the Boer population, which peaked in 1836, leaving Boers in the so-called Great Trek, which had a significant impact on indigenous communities strains disrupted at the time mfecane and led to the establishment of the independent Boer republics. Key words: Africans - Boers - Cape of Good Hope - colonial policy - emancipation - Great Britain - Great Trek - South Africa - slavery

Philosophiae Doctor - PhD / During the South African War of 1899-1902 captured civilians were directed by the British army into military controlled zones and into refugee camps which became known as concentration camps. Established near towns, mines and railway sidings these camps were separated along racial lines. The British forced black men, women and children through the violence of war into agricultural and military labour as a war resource, interning over 110,000 black civilians in concentration camps. Unlike Boer civilians who were not compelled to labour, the British forced black civilians into military labour through a policy of no work no food. According to recent scholarly work based only on the written archive, at least 20,000 black civilians died in these camps. This project uses these written archives together with archaeological surveys, excavations, and oral histories to uncover a history of seven such forced labour camps. This approach demonstrates that in constructing an understanding and a history of what happened in the forced labour camps, the written archive alone is limited. Through the work of archaeology which uncovers material evidence on the terrain and the remains of graves one can begin to envisage the scale an extent of the violence that characterized the experience of forced laborers in the 'black concentration camps' in the South African War.

This history which spans the period 1836 -1995, gives a picture of the Dutch Reformed Church in Zimbabwe which evolved from the missionary endeavour of the mother church in South Africa into an independent autonomous church. It is a story of Dutch (Afrikaner) piety in which the most important components are evangelisation, education and language, the whole of which was, and is still, influenced by the evangelical piety of Andrew Murray. With regard to the education of their children, the Dutch Reformed members believed that Christian education in the mother tongue was the ideal. This world view, together with the Protestant principle, that people should read and interpret Scripture for themselves, resulted in the establishment of three churches in Zimbabwe. Firstly, the Dutch Reformed Church (Synod of Central Africa), that ministers to the Afrikaans and English members of all races. Secondly, the Reformed Church of Zimbabwe that ministers to the Shona people, and thirdly the Church of Central Africa Presbyterian (Synod Malawi) that ministers to the migrant workers from Malawi. Of the three components in Dutch piety, evangelisation is regarded by the members as the most important in their missionary endeavour. This is the search for a contextual identity and illustrates how the Afrikaners in Zimbabwe experienced the reality of God in their lives. It is also a description of the interaction of the Dutch Reformed Church in Zimbabwe with the society in which it found itself. This interaction is observed to be of four types, namely, public witness, social upliftment and empowerment, the increase of social strength and the establishment of the community. / Church History

This history which spans the period 1836 -1995, gives a picture of the Dutch Reformed Church in Zimbabwe which evolved from the missionary endeavour of the mother church in South Africa into an independent autonomous church. It is a story of Dutch (Afrikaner) piety in which the most important components are evangelisation, education and language, the whole of which was, and is still, influenced by the evangelical piety of Andrew Murray. With regard to the education of their children, the Dutch Reformed members believed that Christian education in the mother tongue was the ideal. This world view, together with the Protestant principle, that people should read and interpret Scripture for themselves, resulted in the establishment of three churches in Zimbabwe. Firstly, the Dutch Reformed Church (Synod of Central Africa), that ministers to the Afrikaans and English members of all races. Secondly, the Reformed Church of Zimbabwe that ministers to the Shona people, and thirdly the Church of Central Africa Presbyterian (Synod Malawi) that ministers to the migrant workers from Malawi. Of the three components in Dutch piety, evangelisation is regarded by the members as the most important in their missionary endeavour. This is the search for a contextual identity and illustrates how the Afrikaners in Zimbabwe experienced the reality of God in their lives. It is also a description of the interaction of the Dutch Reformed Church in Zimbabwe with the society in which it found itself. This interaction is observed to be of four types, namely, public witness, social upliftment and empowerment, the increase of social strength and the establishment of the community. / Church History