Typescript. / Thesis (Ph. D.)--University of Hawaii at Manoa, 1977. / Bibliography: leaves 164-174. / Microfiche. / ix, 174 leaves

Thesis (Ph. D.)--University of Hawaii at Manoa, 1994. / Includes bibliographical references (leaves 320-323). / Microfiche. / xxi, 323 leaves, bound 29 cm

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李智浩. / "2003年6月". / 論文(哲學碩士)--香港中文大學, 2003. / 參考文獻 (leaves 106-117). / 附中英文摘要. / "2003 nian 6 yue". / Li Zhihao. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2003. / Can kao wen xian (leaves 106-117). / Fu Zhong Ying wen zhai yao. / 撮要 --- p.i / 致謝 --- p.iii / 目錄 --- p.iv / Chapter 第一章 --- 導論 --- p.1 / Chapter 1.1 --- 硏究的問題和論文目的 --- p.1 / Chapter 1.2 --- 方法論框架 --- p.8 / Chapter 1.2.1 --- 本色化的探索 --- p.9 / Chapter 1.2.2 --- 漢語神學的挑戰 --- p.14 / Chapter 1.2.3 --- 宗教對話的考慮 --- p.18 / Chapter 1.3 --- 材料運用及硏究困難 --- p.23 / Chapter 1.4 --- 論文結構 --- p.24 / Chapter 第二章 --- 李提摩太的生平及思想發展…一個宗教對話的考察 --- p.26 / Chapter 2.1 --- 引言 --- p.26 / Chapter 2.2 --- 來華前對中國的印象（1845-1870) --- p.27 / Chapter 2.3 --- 硏究其他宗教的原因（1872-1875) --- p.29 / Chapter 2.4 --- 對基督教信息的再思（1876-1880) --- p.34 / Chapter 2.5 --- 對佛教的關注（1880-1895) --- p.37 / Chapter 2.6 --- 結論 --- p.44 / Chapter 第三章 --- 對李提摩太宗教觀的疏理 --- p.46 / Chapter 3.1 --- 引言 --- p.46 / Chapter 3.2 --- 李提摩太的宗教觀 --- p.46 / Chapter 3.2.1 --- 宗教的歷史發展 --- p.46 / Chapter 3.2.2 --- 上帝在諸宗教的啓示 --- p.48 / Chapter 3.2.3 --- 判教思想´ؤ´ؤ「一神崇拜」與「社會關懷」 --- p.52 / Chapter 3.2.4 --- 於亞洲尋索福音 --- p.57 / Chapter 3.3 --- 與十九世紀來華傳教士對中國宗教態度的比較 --- p.61 / Chapter 3.3.1 --- 對基督教優越性的思考 --- p.61 / Chapter 3.3.2 --- 基督教與其他宗教的關係 --- p.63 / Chapter 3.3.3 --- 對救贖的再思 --- p.65 / Chapter 3.4 --- 結論 / Chapter 第四章 --- 李提摩太對《大乘起信論》的詮釋 --- p.69 / Chapter 4.1 --- 引言 --- p.69 / Chapter 4.2 --- 伽達默爾論翻譯 --- p.70 / Chapter 4.3 --- 詮釋內容 --- p.72 / Chapter 4.3.1 --- 宇宙間永恆的靈魂（Eternal Soul of the universe) --- p.73 / Chapter 4.3.2 --- 真實模範(True Model) --- p.76 / Chapter 4.3.3 --- 真實模範的來臨（True Model Come) --- p.80 / Chapter 4.3.4 --- 人的精神（the mind) --- p.82 / Chapter 4.4 --- 對話結果 --- p.85 / Chapter 4.4.1 --- 從「道」的角度考察 --- p.86 / Chapter 4.4.2 --- 從「三一」的角度考察 --- p.90 / Chapter 4.4.3 --- 對人的思考 --- p.94 / Chapter 4.5 --- 結論 --- p.97 / Chapter 第五章 --- 總結和評論 --- p.100 / Chapter 5.1 --- 各章重點 --- p.100 / Chapter 5.2 --- 總體評估 --- p.101 / Chapter 5.3 --- 本論文的限制 --- p.104 / 參考書目 --- p.106

In response to Tibetan social pressures in the 11th century, Atisa initiated a renewal of Buddhist monasticism that resulted in all Buddhist praxis outside of meditation being strictly framed by attitudes and behaviors informed by love and compassion. Atisa's teachings are exemplified in pithy sayings that point to the heart of bodhisattva practice, and this mind training practice developed into a tradition in the period immediately following his passing. The success of the method, and of the emulation of Atisa as exemplar of a perfect bodhisattva, led to the adoption of mind training throughout Tibetan Buddhism. "Tibetan Mind Training: Tradition and Genre" explains the relation between a native Tibetan literary genre and monastic Buddhist practice found in the 14th century compilation Mind Training: The Great Collection (theg pa chen po blo sbyong rgya tsa). The introduction provides context and presents methodology. Chapter one argues that 'blo sbyong' should be translated as 'mind training.' Chapter two has two broad arguments: a rebuttal of a conception of mind training as an essentially psychological preparation for other practices; and an explanation of its praxis as the interaction of mind and real objects. Chapter three explains the relation of mind training praxis and tradition, with reference to Atisa's reforms. Chapter four explains some characteristics of the literary genre of mind training.

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張志義. / 手稿本, 複本據稿本複印. / Thesis (M.A.)--香港中文大學, 1990. / Shou gao ben, fu ben ju gao ben fu yin. / Includes bibliographical references: leaves 1-59 (3rd group) / Zhang Zhiyi. / Thesis (M.A.)--Xianggang Zhong wen da xue, 1990. / Chapter 第一章： --- 緒言 --- p.1 / （註釋） --- p.8 / Chapter 第二章； --- 東南地區佛教及寺院經濟之發展與慈善公益事業 --- p.11 / Chapter (一) --- 宋代佛教重心之南移與東南地區佛教之及發展 --- p.11 / Chapter (1) --- 漢迄五代佛教在東南地區之發展 --- p.11 / Chapter (2) --- 佛教重心之南移 --- p.24 / Chapter (3) --- 東南地區佛教之興盛與寺院慈善公益事業之關係 --- p.42 / Chapter (二) --- 東南地區寺院經濟之發達與慈善公益事業 --- p.46 / Chapter (1) --- 宋代寺院經濟之發展 --- p.46 / Chapter (2) --- 東南地區經濟之蓬勃與寺院經濟之興盛 --- p.56 / Chapter (3) --- 東南地區寺院經濟之發達與慈善公益事業之關係 --- p.63 / （註釋）　 --- p.76 / Chapter 第三章 --- 東南地區佛教寺院自發營辦之慈善公益事業 --- p.137 / Chapter (一) --- 東南地區寺院積極從事慈善公益事業之原因 --- p.140 / Chapter (1) --- 受佛教之慈悲、福田觀念影響 --- p.140 / Chapter (2) --- 禪宗流行之影響 --- p.144 / Chapter (3) --- 佛教順俗政策之影響 --- p.148 / Chapter (4) --- 佛教寺院欲藉廣種福田以結善緣 --- p.152 / Chapter (二) --- 東南地區寺院所積極從事之慈善公益事業　 --- p.158 / Chapter (1) --- 社會救濟 --- p.158 / Chapter (2) --- 地方建設 --- p.169 / Chapter (3) --- 便俗利民 --- p.179 / Chapter (4) --- 教育事業 --- p.188 / （註釋） --- p.193 / Chapter 第四章 --- 東南地區寺院與官紳合辦之慈善公益事業 --- p.280 / Chapter (一) --- 宋政府委託東南地區寺院興辦之慈善公益事業 --- p.280 / Chapter (1) --- 宋代東南地區官督寺辦慈善益事業之興起 --- p.283 / Chapter (I) --- 政府委託寺院興辦之原因　　　　　　 --- p.283 / Chapter (II) --- 寺院願意接受政府委託之原因 --- p.291 / Chapter (2) --- 宋政府委託寺院所興辦之慈善公益事業 --- p.295 / Chapter (I) --- 社會福利 --- p.295 / Chapter (II) --- 緊急救濟 --- p.302 / Chapter (III) --- 地方建設 --- p.308 / Chapter (二) --- 東南地區佛教寺院興辦的慈善公益事業與鄉紳的關係 --- p.316 / Chapter (1) --- 鄉紳支持或與寺院合辦慈善公益事業之原因 --- p.319 / Chapter (I) --- 宗教因素 --- p.319 / Chapter (II) --- 政治社會因素 --- p.324 / Chapter (2) --- 鄉紳與寺院合辦之慈善公益事業 --- p.329 / （註釋） --- p.337 / Chapter 第五章 --- 結論 --- p.420 / （註釋） --- p.427 / 徵引及參考書目 / 提要

published_or_final_version / Chinese Language and Literature / Master / Master of Arts

The Tibetan Buddhist approach to healing, health and death is rooted in the sacred. Its teachings and techniques create a road map guiding the practitioner through the process of purification called sacred healing. It encompasses foundational Buddhist teachings, sacred Buddhist medicine, and the esoteric healing pathways found in tantra and yoga, which together constitute a detailed and technical guide to healing. The mind is central to all aspects of Tibetan Buddhism. The ability to focus the mind through meditation during life enables the practitioner to prepare for death by experiencing the subtle aspects of the body and mind through the chakras. Both Tibetan spiritual teachers and doctors practise healing and help practitioners learn to focus their minds in preparation for death. The moment of death presents the greatest opportunity for attaining sacred health, but healing can also occur after death. The objective of this thesis is to present the Tibetan Buddhist understanding of sacred healing in relation to life, death, the bardos and suicide through its texts, teachings and techniques.

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