The archaeological landscape of Upper Burma from the middle of the first millennium BC to the Bagan period in the 13th-14th century AD is a landscape of continuity. Finds of polished stone and bronze artifacts suggest the existence of early metal-using cultures in the Chindwin and Samon River Valleys, and along parts of the Ayeyarwady plain. Increasing technological and settlement complexity in the Samon Valley suggests that a distinctive culture whose agricultural and trade success can be read in the archaeological record of the Late Prehistoric period developed there. The appearance of the early urban �Pyu� system of walled central places during the early first millennium AD seems to have involved a spread of agricultural and management skills and population from the Samon. The leaders of the urban centres adopted Indic symbols and Sanskrit modes of kingship to enhance and extend their authority. The early urban system was subject over time to a range of stresses including siltation of water systems, external disruption and social changes as Buddhist notions of leadership eclipsed Brahmanical ones. The archaeological evidence indicates that a settlement was forming at Bagan during the last centuries of the first millennium AD. By the mid 11th century Bagan began to dominate Upper Burma, and the region began a transition from a system of largely autonomous city states to a centralised kingdom. Inscriptions of the 11th to 13th centuries indicate that as the Bagan Empire expanded it subsumed the agricultural lands that had been developed by the Pyu.

What happens in the case of immigrant groups who have had such pre-migration experiences as to require specialized assistance in the adaptation process, and yet whose population is not substantial enough to convince governmental sources of funding their demands? The wave of Burmese refugees fleeing the 1988 crackdown in their country is one such example. Drawing from perspectives of Participatory Action Research (PAR), this study has several objectives. First, it explores the current settlement needs of the Burmese population by way of relating it to the pre-migration context. By identifying those characteristics which influence the ability of this group to effectively compete for resources among organized ethno-cultural groups in Canada, this study hopes to highlight barriers to full participation. Second, a related objective is the documentation of the settlement and integration issues faced by the Burmese population, namely through an exploratory study of experiences of Burmese communities in Winnipeg and Toronto. Third, it seeks to explore the question of social capital within the Burmese population and its possible implications for resettlement and integration process. Fourth, it will attempt to contribute to the testing of Participatory Action Research as a methodological tool in improving our understanding of refugee resettlement. And fifth, it seeks to generate recommendations that will improve the settlement and integration of this target population within Canadian society. Broadly, it is hoped that this study might demonstrate how the particular needs of immigrant groups, in this case statistically small ethno-cultural groups arriving with traumatic refugee experiences, require careful consideration in seeking to facilitate integration through enhanced social capital and self-help.

What happens in the case of immigrant groups who have had such pre-migration experiences as to require specialized assistance in the adaptation process, and yet whose population is not substantial enough to convince governmental sources of funding their demands? The wave of Burmese refugees fleeing the 1988 crackdown in their country is one such example. Drawing from perspectives of Participatory Action Research (PAR), this study has several objectives. First, it explores the current settlement needs of the Burmese population by way of relating it to the pre-migration context. By identifying those characteristics which influence the ability of this group to effectively compete for resources among organized ethno-cultural groups in Canada, this study hopes to highlight barriers to full participation. Second, a related objective is the documentation of the settlement and integration issues faced by the Burmese population, namely through an exploratory study of experiences of Burmese communities in Winnipeg and Toronto. Third, it seeks to explore the question of social capital within the Burmese population and its possible implications for resettlement and integration process. Fourth, it will attempt to contribute to the testing of Participatory Action Research as a methodological tool in improving our understanding of refugee resettlement. And fifth, it seeks to generate recommendations that will improve the settlement and integration of this target population within Canadian society. Broadly, it is hoped that this study might demonstrate how the particular needs of immigrant groups, in this case statistically small ethno-cultural groups arriving with traumatic refugee experiences, require careful consideration in seeking to facilitate integration through enhanced social capital and self-help.

Thesis (Ph. D.)--University of Virginia, 1965. / Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 532-555).

published_or_final_version / Comparative Asian Studies / Master / Master of Arts

Myanmar is one of the least connected countries in the world, with an estimated Internet penetration at just over one per cent. The country was ruled by a rigid military regime for half a century, who had a firm grip on the media and brutally cracked down upon any political dissent. In 2011, in a surprise move, a process of reform and a transition towards democracy began under the leadership of President Thein Sein. As a result, foreign investment in the country’s lagging telecom sector is now emerging. This thesis is a case study that partly aims to identify the major challenges facing Internet freedom as it relates to the human rights discourse and partly explores how two foreign telecom companies, Telenor and Ooredoo, are approaching responsible investment as they enter the country. Methodologically, the study is based on interviews, some of which were conducted during a two months field visit in Myanmar in 2013, and thorough document analysis. The research concludes that the major challenges facing Internet freedom in Myanmar are a deficit legal framework and the absence of digital literacy, which has contributed to irresponsible practices of hate speech in the online environment. Both Ooredoo and Telenor demonstrate an awareness of the complexities in Myanmar, whilst Telenor has a stronger formal commitment to respecting human rights.

The archaeological landscape of Upper Burma from the middle of the first millennium BC to the Bagan period in the 13th-14th century AD is a landscape of continuity. Finds of polished stone and bronze artifacts suggest the existence of early metal-using cultures in the Chindwin and Samon River Valleys, and along parts of the Ayeyarwady plain. Increasing technological and settlement complexity in the Samon Valley suggests that a distinctive culture whose agricultural and trade success can be read in the archaeological record of the Late Prehistoric period developed there. The appearance of the early urban �Pyu� system of walled central places during the early first millennium AD seems to have involved a spread of agricultural and management skills and population from the Samon. The leaders of the urban centres adopted Indic symbols and Sanskrit modes of kingship to enhance and extend their authority. The early urban system was subject over time to a range of stresses including siltation of water systems, external disruption and social changes as Buddhist notions of leadership eclipsed Brahmanical ones. The archaeological evidence indicates that a settlement was forming at Bagan during the last centuries of the first millennium AD. By the mid 11th century Bagan began to dominate Upper Burma, and the region began a transition from a system of largely autonomous city states to a centralised kingdom. Inscriptions of the 11th to 13th centuries indicate that as the Bagan Empire expanded it subsumed the agricultural lands that had been developed by the Pyu.

Thesis (M.A. (Human Rights))--Mahidol University, 2006. / LICL has E-Thesis 0017 ; please contact computer services.

Based on Thesis (M.S.)--Northern Illinois University, 1961. / Includes bibliographical references (p. [132]-134).

Thesis (Ph. D.)--University of Virginia, 1965. / Typescript. Includes bibliographical references (leaves 532-555).