Both Chinese and Islamic glazed ceramics played a significant role in the history of ancient ceramic production. Moreover, it was innovation in glazes that made the Chinese and Islamic ceramics constantly innovative in various categories with different manufacturing techniques. This study applies chemical and isotopic analyses to investigate the manufacturing techniques and provenances of different types of glazes from Northern China and the Middle East, and extends the use of Sr isotopic analysis to investigate raw materials and glaze recipes used to making lime/alkaline glazes in Northern China and the Middle East for the first time. By chemical compositions of the lead glazes, the glazing techniques used to produce Chinese Tang Sancai lead glazes and splashed lead glazes from the Middle East have been identified. The mixture of lead oxide plus quartz/quartz sand was used for making both Chinese Tang Sancai glazes and Islamic splashed lead glazes. Besides, for the Chinese lead glazes, the trace element and lead isotopic analyses of them have been effective in grouping glazes made in different production kiln sites, and hence associating the Tang Sancai wares excavated from archaeological sites of unknown origin with their production centres. Furthermore, by comparing the lead isotopic ratios of Islamic lead glazes and those of lead ore deposits, the possible sources of lead used for making lead glazes can be determined, although more than one source was suggested due to the overlap of Pb isotopic ratios of different lead ore sources in some cases. This study is the first time that Sr isotopic analysis has been applied to the lime/alkaline glazes from Northern China and the Middle East. It has revealed that Sr isotopic compositions of lime/alkaline glazes from Northern China and the Middle East have been very effective in providing information on the glaze recipes and characteristics of raw materials used for making them. Based on Sr isotopic compositions, the case study of Nothern Chinese lime glaze has identified that the Yaozhou celadon glaze was probably produced by local ‘Fuping glaze stone’ combined with botanic ash. Besides, the case study of the Middle East alkaline glaze has suggested that the Raqqa ware glaze was probably made by ‘Cenozoic sand’ containing a certain content of limestone grains and feldspar and that botanic ash was used as a flux.

The Roman period is well represented in Kent’s long history of excavation and discovery and it has some prominent sites. Nevertheless, there has been relatively little in the way of up-to-date synthesis or the application of current theoretical approaches. In common with many other areas of the country, rural settlement, especially ‘non-villa’ settlement, has received scant attention, whilst even its villas are mostly poorly understood. Since the advent of PPG 16 many more such rural sites have been excavated and there has been a corresponding rise, both qualitative and quantitative, in associated data, much of which remains unpublished. This thesis aims to reassess the Roman period of Kent from a rural standpoint, using a wide range of materials to construct a more nuanced and theoretically informed narrative. The basis of the study is the Kent HER. The archaeological data are combined with a number of landscape resources in order to reveal the influence of Kent’s highly varied terrain and the ways in which it was understood and exploited. Aspects of building and settlement morphology are examined and the potential of artefactual and ecofactual data for adding refinement to our understanding is explored. In its use of unpublished (‘grey’) literature, it is in line with current research priorities at national level. Results indicate that strongly patterned distributions of evidence were influenced both by Kent’s physical landscape and by human landscapes of tradition and culture. The county’s archaeological record has features that distinguish it from other southern counties and from the received trajectory of Roman Britain as a whole. This thesis places Romano-British Kent within its wider chronological and geographical context, noting its particular characteristics and finding that it is an eastern, rather than a southern county, following a trajectory very similar to that of northern Gaul.

This thesis presents a new way of thinking about medieval bestiaries. It adopts a locational lens to examine the context and monastic re-fashionings of the medieval Latin prose bestiary in Canterbury from 1093-1360. It has examined the catalogue and codicological evidence concerning the monks’ patronage, ownership, reading and interpretation of these books. It has sought to discover how the bestiary articulated the Canterbury monks’ affective and self-reflective thought modes and interacted with their other beast literature and animal art. This thesis forms a significant contribution to knowledge on the monastic perception and reception of the bestiary by reshaping our understanding through two original approaches. Firstly, it widens the definition of bestiaries to match medieval viewpoints and therefore includes extant copies and catalogue records of extracts and collations as well as whole and fragmentary bestiary books and contemporary Canterbury Cathedral Priory decorative inhabited and zoomorphic initials. Secondly, it pays close attention to the place, space, and context of the bestiary in terms of associated texts, Benedictine spiritual exegesis, and how, where, when, and why it was studied and for what purposes. This attention has led, among other findings, to the redating of the earliest Latin prose bestiary from England to the time of St Anselm’s archiepiscopate and confirmed M.R. James’s view that it was a Canterbury production. This new timeframe has allowed an analysis of the bestiary as part of the Anselmian cultural and intellectual revival and permitted the link between the bestiary and Benedictine preaching to the laity to be examined. It finds strong political reasons for the advancement of the bestiary by Canterbury monks in the twelfth century and for their continued study of the bestiary in the thirteenth century and into the fourteenth century. This thesis provides a methodogical approach regarding how Canterbury monks read their bestiaries and associated texts that is applicable to historians studying such materials elsewhere, thereby enhancing our understanding of Benedictine monastic culture.

No description available.

Nonmetric traits (NMTs) are often used by osteoarchaeologists in the study of human variation. Some NMTs are affected by environmental factors whereas others are genetic in origin. Such genetic variants have long been used to support the hypotheses on the history and divergence of human populations suggesting that some population groups can be genetically distinguished. However, when genetic NMTs occur in higher than expected frequency these can be interpreted as possible indicators of relatedness. This method is applied to a sample of 977 individuals from the Medieval Poulton Chapel, St. Owen’s Church and Norton Priory Collections, U.K. One hundred and twenty-six cranial and postcranial NMTs were examined to determine: 1) the prevalence, 2) whether there are significant differences between the sexes and/or by age category, 3) if there is variation in mechanical and genetic NMT frequency between the three samples and, 4) to explore possible familial relationships through hierarchal cluster analysis and burial spatial distribution. It is thought that family members are often buried near one another, suggesting that individuals sharing similar genetic NMTs would be buried within close proximity to each other. This thesis has revealed the frequency of 126 NMTs for each sample. No significant differences were reported between the sexes at Poulton Chapel whereas significant differences were noted at St. Owen’s Church and Norton Priory, especially for NMTs considered genetic in origin. For all samples, significant differences were found among the age categories. Intra-populational differences were explored between the three samples. The results of these comparisons highlight that 60 NMTs are shared between the Poulton Chapel and Norton Priory Collection, while St. Owen’s Church only shares few traits with both sites. This suggests a probable geographical north-south divide between the three sites. Finally, the hierarchal cluster analysis identified probable familial relationships for the Norton Priory sample. This is supported by the burial spatial distribution and historical documentary evidence. Unfortunately, this analysis was unsuccessful for St. Owen’s Church with limited results for the Poulton Chapel sample. Future research is required to incorporate aDNA analysis to confirm the likelihood of familial links within these sites, supporting the use of certain NMTs is the use of establishing familial relationships.

This research aims to demonstrate how archaeology can contribute to the analysis of religion and religious change. By viewing religion as a social construct, that takes meaning within its own context, the analysis of material culture provides an opportunity to look at long term religious change. This is because while religion strongly influences material culture, it is also reproduced by it. In particular, the body is critical in recreating and negotiating ideology due to physical conformity to religious ideals, which actively constructs identity. As bone adapts to reflect the physical strain placed on it during life, the analysis of changes in activity-related skeletal modifications provides a mechanism for assessing whether religious identity, and therefore ideology, changed and adapted over time. When combined with other evidence from material culture and historic sources, this social-cultural approach explores the development of religion and its role as a structuring principle, but also how it is influenced by other social, political and historic factors. This was demonstrated through the analysis of physical activity patterns from skeletal material from early Medieval Islamic Iberia (al-Andalus) AD 711- 1200, a region that underwent rapid social change with the emergence of Islam into a previously Christian state. Islam, as a historicx religion, has well established religious traditions. A comparison of ideal behaviour and actual behaviour, as evidenced through activity patterns, was carried out in order to analyse the impact of other social factors on identity in the region. In particular, this thesis focused on whether ideals surrounding gender division and prayer were adhered to in al-Andalus. Entheseal changes, osteoarthritis, non-pathological particular modifications and bone morphology data from Islamic and pre-Islamic individuals from the Islamic cemetery at Écija, Sevilla, and the pre-Islamic basilica at Cortijo de Coracho, Córdoba were compared. A distinct hange in activity patterns occurred with the emergence of Islam. A greater gendered division of labour was identified in the Islamic group, as well as possible evidence for the adoption of ritual prayer and reduced female mobility. The emergence of an Islamic identity was supported by clear trends in burial data and historic sources. Diachronic analysis of Islamic data implied that adherence to Islamic tradition appeared to strengthen over time. Overall, this research appeared to support historical documentation which suggests an orthodox Islamic identity in Iberia. To understand the emergence of an orthodox Islamic Iberian entity, important social and political factors were considered. Firstly, proximity to Christianity meant the observance of Islamic tradition was important for creating a distinction between ‘us’ (Muslims) and ‘them’ Christians. This became more important later when religious tensions increased in Iberia, where the Christian north organised into a credible threat to the Islamic South, but also in the east, with the initiation of the crusades. Secondly, the arrival and staunch Caliphal support of Maliki law, which has strong emphasis on Qur’anic rituals. Thirdly, Écija, is close to Córdoba, the capital of al-Andalus, and traditions could have spread easily from Córdoba along well stablished trade routes. This research therefore demonstrated that Islamic identity, and therefore Islam in Iberia was a product of the interpretation of tradition in a particular context, thus demonstrating the unique nature of Iberian Islam.

This thesis argues that archaeologists have ignored fundamental aspects of ceramic assemblage formation. The factors that are traditionally invoked to explain quantitative variation in ceramics are such things as distance from source, breakage rates and trade flows. These considerations are all perfectly valid. However, this thesis argues that it is essential that we also consider the effects of changing eating habits. Using the example of African Red Slip Ware (ARS), a particularly common late Roman fineware in the Mediterranean, it is shown that changes in dining practices can have had dramatic effects on the amount of pottery that would have been used at any given period in time. A model is developed for the circulation of ARS which takes these culinary changes into account. It is argued that the changes were related to the role of the ancient meal as a means of negotiating ethnic identities. Specifically, it is suggested that many of the observed changes can be related to the rise of early Christianity. This model is then used to challenge long-accepted views of the Roman economy and late Roman rural demography, both topics in which ARS plays an important role. It is argued that the traditional view of the Roman economy, as having undergone successive boombust cycles, is misguided. In large part this model is based on a misunderstanding of the formation processes of ARS assemblages, and so a new model is forwarded which allows for the effects of changing eating habits. Finally, ARS is commonly used as a guide to the density and spread of late Roman rural occupation. Traditional views cite massive depopulation in Late Antiquity. It is argued that, by re¬ examining the ARS sherds, it can be shown that this view is also misguided. This is demonstrated through an analysis of the British School at Rome's South Etruria survey ARS collection, and a critical reappraisal of the historical evidence.

No description available.

With over 200 pools, lakes and rivers supporting over 70 species of endemic flora and fauna, the Cuatro Cienegas Basin, Coahuila, NE Mexico is an extremely important and extensively studied area in terms of conservation. The palaeoenvironment, however, is relatively understudied with only two reconstructions published to date - Meyer [1973] and Minckley and Jackson [2008]. This project has analysed a 15 m carbonate sediment core for multi-proxy palaeoenvironmental information and combined this with stable isotope, modern hydrological and geoarchaeological information in the Cuatro Cienegas Basin.

This thesis explores the different scales of sociality (or social interaction) found within the LBK through the lens of a broadly meshwork-based perspective. It evaluates the hypotheses that people in the LBK lived in and recognised multiple levels of 'community', that these different communities overlapped, resulting in negotiation and possibly conflict; and that membership of these communities was potentially open and fluid, varying according to season, task or personal preference. With the help of meshwork-thinking, I explore the social relationships that helped to define the LBK. In doing so, I demonstrate that this dynamic, multi-dimensional approach can offer a new perspective on understanding the degree of homogeneity and variation within the LBK tradition. The core of the thesis is divided into three case studies, each concentrating on a specific scale of analysis. The first case study focuses on social interaction at the household scale and considers the emergence of individual households, household complexes and co-operative groups of households within the Merzbach and Schlangengraben valleys. The second case study explores the inter-play between competing family and clan/lineage identities at the scale of the settlement cluster or micro-region. The third case study zooms out to the regional scale of the Lower Rhine basin, tracing more geographically spread patterns in the material culture as well as interaction with non-LBK groups beyond the loess regions. Calling on these cases studies, I also consider how scale was experienced in the LBK.