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The emergence of Indochina in the French imagination was articulated in both representational and institutional modes. Representation involves the transmission of colonial ideals through more obtuse means; that is, through literary texts, travelogues, exhibitions, film and advertising. However, these textual sites feed from and invest in a material situation, which was the institutional arm of colonialism. Indochina was institutionally articulated in cartographic maps and surveys, in the new social spaces of cities and towns, in architectural and technological forms, through social technologies of discipline and welfare and in cultural and religious organisations. The aim of this thesis is to analyse, across a number of textual sites, the representation and institutionalisation of Otherness through the politics of space in the French colony of Indochina, Indochine in this sense becomes a spatial discourse. The French constructed a mental and physical space for Indochina by blanketing and suffocating the original cultural landscape, which in fact had to be ignored for this process to occur. What actually became manifest as a result of this projection stemmed from the French imagination. Just as the French manipulated space, language also underwent the same process of reduction. The Vietnamese script was latinised to make it more 'useable' and ‘accessible’. Through christening the union of Indochina; initiating a comprehensive writing reform; and renaming the streets in the colonial cities, the French used language us another tool for 'making transparent'. Furthermore, the colonial powers established a communication and transport network throughout the colony in an attempt to materialise their fictive (artificial) vision of a unified French Indochinese space. The accessibility and design of these different modes of transport reflected the gendered, racial and class divisions inherent in the colonial establishment. At the heart of representing and institutionalising Indochina was the desire to control and contain. This characterised French imperial ordering of space in the city and the rural areas. In rural areas land was divided into small parcels and alienated to individuals or worked into precise grids for the rubber plantation. In urban centres the native quarter was clearly demarcated from the European quarter which functioned as its modern, progressive Other. The rationale behind this segregation was premised on European, nineteenth century discourses of race, class, gender and hygiene. Influenced by Darwinian and neo-Lamarkian theories of race, this biological discourse identified the 'working class', 'women' and 'the native' as not only biologically but also culturally inferior. They were perceived as a potential, degenerative threat to the biological, cultural and industrial development of the nation. In the colonial context, space was thus ordered and domesticated to control the native population. Coextensively, the literature which springs from such a structure will be tainted by the same ideas, and thus the spaces it formulates within the readers mind feed on and reinforce this foundation. Examples of gender and indigenous narratives which contest this imaginative, transparent topography are analysed throughout this thesis. They provide instances of struggle and resistance which undermine the ideal/stereotypical level of architectural and planned space and delineate an alternative insight into colonial spatial and social relations. The fictional accounts of European women and indigenous writers both challenge and reaffirm the fixity of some of these idealised colonial boundaries. In various literary, historical, political, architectural and cinematic discourses Indochina has been und continues to be depicted as a modern city and exotic Utopia. Informed by the mood of nostalgia, exotic images of Indochina have resurfaced in contemporary French culture. France's continued desire to create, control and maintain an Indochinese space in the French public imagination reinforces the multi-layered, interconnected and persistent nature of colonial discourse.

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Inaug.-diss.--Greifswald. / Lebenslauf. "Schrifttum und materialien": p. 7-11. Includes bibliographical references

published_or_final_version / Literary and Cultural Studies / Master / Master of Arts

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Following WWII the British Government reduced its colonies due to rebuilding costs and a waning interest in costly overseas colonies. During this time there were approximately 30,000 white settlers living in Kenya with nearly 5 million Kikuyu and Maasai. Unrest had been building in this area long before the 1950s due to the Briton's perceived lack of interest in the well being of the native populations. Coupled with the recently implemented apartheid movement in South Africa, many natives felt this was the path down which Kenya was headed. By 1952 it was obvious to the British Government that there was great unrest among the Kikuyu population in Kenya. Similar to their posture in the Malayan Emergency, the British had been caught off guard and failed to recognize the scale of the threat Mau Mau posed. On 20 October 1952 a state of emergency was declared in Kenya. Throughout the following eight years several programs were implemented by the British to return the colony to a state of normalcy, including widespread detention, compulsory registration of Kikuyu, livestock seizure, taxes for the additional cost of the insurgency, re-education measures, the use of reformed Mau Mau and local troops to combat the insurgency, and eventually the capture and execution of Mau Mau leader Dedan Kimathi in 1956. The emergency would remain in effect, until 1960, however.

Three colonies of wood-ants Formica lugubris were taken from native Caledonian pinewoods and re-established in the laboratory. Experiments were conducted during which each of these colonies was provided with two discrete patches at which foragers could drink from filter papers saturated with aqueous solutions of sucrose; these patches were replenished continuously with the solutions. Three series of experiments were conducted in which the hypothesis tested was that the ants would distribute themselves between the patches according to the ideal free distribution. During the first series of experiments, the rate of supply of sucrose was manipulated by changing the concentrations of the solutions while maintaining equal rates of supply. Under each concentration ratio an equilibrium distribution was established. When the concentrations were equal, foragers distributed in a ratio of 1:1. When the concentrations were unequal the proportion of foragers at the richer patch was consistently less than the proportion of sucrose available there; ratios of sucrose of 1:2 and 1:4 were associated with equilibrium distributions of foragers in the ratios of approximately 1:1 and 1:2 respectively. In the second series of experiments, it was shown that these ratios were dependent on the overall rate of regeneration of the solutions; increases in the overall rate of regeneration were associated with increased proportional occupation of the richer patch. Throughout this experiment, the concentrations of the solutions were 7% w/v and 28% w/v and the rates of regeneration of the solutions at both patches were equal. Distributions were established at four different rates of regeneration. At the lowest rate of regeneration (0.2ml.h-1) the proportion of foragers at the richer patch was significantly lower than the ideal free prediction of 0.8. At the three higher rates of regeneration (0.4ml.h-1, 0.6ml.h-1 and 0.8ml.h-1) the proportion of foragers at the richer patch was significantly greater than the proportion of sucrose available there.