There is no abstract available for this dissertation.

The elite and the labour migrants live in completely different worlds: the first in middle-class suburbs and the second in shantytowns and council housing projects. Notions of 'race' and 'class', based on differences in complexion, education and wealth, contribute to the existence of these two groups of Cape Verdeans as separate entities. While the elite Portuguese Cape Verdeans are almost invisible within the mainstream society, the Cape Verdean labour migrants are highly visible because of their poor social integration. While the descendants of the elite are diluting within the Portuguese mainstream, the descendants of the labour migrants are occupying the fringes of Portuguese society and developing an oppositional identity in relation to the Portuguese mainstream. The first part of this thesis gives a detailed description of the Cape Verde archipelago and the foundations of its colonial society, and of the important issue of Cape Verdean migration. The second part presents the life of the two groups of Cape Verdeans in postcolonial Portugal and the ways the Portuguese mainstream perceive them.

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‘Mourning Identities: Hillsborough, Diana and the Production of Meaning’ explores the meaning-making processes which contributed to the widespread public mourning that followed the Hillsborough stadium disaster of 1989 and the death of Princess Diana in 1997. It does so by the textual analysis of a sample of the public condolence books signed following these events and by drawing upon autobiographical stories related to each of them produced using the method known as ‘memory work’. Drawing upon a variety of theoretical frameworks, including psychoanalytic, poststructuralist and Bakhtinian influenced dialogics, it suggests that a range of social identities were ‘hailed’ and discursively mobilised in the public mourning events that followed the Hillsborough disaster and the death of Princess Diana. It further suggests that identification is an indispensable and precursory aspect of public mourning, which is summoned and given shape by epistolary and narrative practices of the self. Public mourning of the sort considered here is theorised along two principal lines: the iconic and the totemic. The former, it is argued, can be seen to relate to the largely feminine global structures of feeling through which the public mourning for Princess Diana were articulated, whilst the latter can be seen to relate to the largely masculine local structures of feeling through which the public mourning following the Hillsborough disaster were configured. In turn, it suggests that aspects of resistance to the public mourning following each of the events considered as case studies here can in themselves be considered as aspects of mourning, albeit for something other than the obvious referents of loss during these events. It further points to the situated social identity of the researcher as both instrumental not only to the motivation for, but to the outcomes of social research.

The thesis comprises three major parts and 8 chapters. First of all Part I consists of two chapters: a discussion on the theoretical frame of reference and a brief review of the social changes that have been both causes and consequence of the family changes of the modernisation process of the last few decades. Part II comprising four chapters examines the result of the socio-economic change or modernisation of the last four decades in the family field : a review of the traditional family as an analytical framework; a discussion of the changes in the kinship network and marriage customs; and lastly a discussion on the relationship among family members. Part III comprising of two chapters, sets out the conclusions to be drawn. It examines first dissolution of the family and changing attitudes and values concerning family life next discusses what sort of family policies should be arranged to meet the huge variation and diversity of family life in which conventional values relating to the family no longer appear to work properly.

Networks of indigenous irrigating farmers played an influential role in the Cochabamba Water War of 2000 that succeeded in ousting the major water company Bechtel from Bolivia and securing changes to the national legislation to recognize indigenous water rights. In their mobilization against privatization, the irrigators used a narrative grounded in the defense of their water rights and traditional uses and customs or usos y costumbres. Following the Water War, the irrigators effectively organized to have their traditional water rights recognized in the new Irrigation Law no. 2878, which was signed into law in 2004, and the Regulations, which came into effect in 2006. This paper critically examines the impacts of the Irrigation Law on access to water in the heavily farmed region of the Cochabamba Valley. It asks whether the social inequalities amongst farming communities, often exacerbated by usos y costumbres, are being reinforced through the law’s implementation. An analysis of the political processes of institutional change and the power dynamics in the rural water sector reveals that the configuration of power asymmetries formalized in the Irrigation Law maintains unequal access to water resources.

Bedsharing between infants and parents interacts with many factors to increase the risk of SIDS, eg maternal smoking, alcohol or drug consumption, overtiredness, excessive bedding and younger infant. However, bedsharing also encourages breastfeeding, settles babies, reduces parental tiredness and increases mother-baby interactions. We studied infants in the natural setting of their own home, in their usual situation (bedsharing or cot-sleeping) to identify risks and benefits, and to understand how bedsharing could be made safer for all infants. Methods: Overnight home video and physiological recordings of 40 bedshare infants (5-27 weeks), were compared with 40 cot infants matched for age and study season. Video data provided a log of infant/parent sleep positions, movements and interactions. The physiological recordings measured respiratory pattern, respiratory airflow, inspired CO2, oxygen saturation (SaO2), heart rate and core, peripheral and environmental temperatures. Results: All infants maintained normal core temperatures overnight although bedshare infants had a higher shin temperature [35.43 vs 34.60°C at 2hrs after sleep onset (difference 0.83, 95% CI: 0.18 to 1.49)]. Bedshare infants had thicker bedding (RR:2.35 (95% CI:1.76 to 3.14) and more face covered time [0.9h/night vs 0.2 (RR:5.62, 95% CI: 3.08 to 10.25)]. Awakenings in the bedshare group were more common, of shorter duration, and caused less change in infant temperatures. Exposure to >3% CO2 occurred in 18 bedshare infants and 1 swaddled, cot-sleep infant. The maximum exposure time was the same for both groups (60mins). These levels of CO2 significantly (p<0.05) elevated breathing rate and maintained normal SaO2. Central apnoeas of 5-10 seconds resulted in drops in SaO2 <90% (BS mean 6.8/night vs cot: 3.1, p<0.001). SaO2 rarely fell below 85% and heart rate did not ever fall below 90bpm. Bedshare infants commonly slept on their side, while cot infants slept supine. Prone sleeping was rare (BS:5 infants, 1.6-3.5h/night vs cot:2, 8.9-10.2) and for bedshare infants involved sleeping on mother�s chest. Bedshare infants woke and fed more frequently (mean wake times/night: 4.6 vs 2.5), but total sleep time was not different. Maternal checks were more frequent in the bedshare group (median:10, IQ range:7-23, max:55) than cot ( 4, 3-6, 16) and bedshare mothers frequently responded to infant initiated movements. During bedsharing baby and mother usually slept facing each other, touching, with infants at mothers� breast level. Father (or sibling) contact was rare. Conclusions: Bedshare infants sleep in a warmer environment and experience more potentially dangerous events such as head-covering and rebreathing. However, all infants in this study maintained normal rectal temperature and SaO2 suggesting they were protected by homeostatic responses. Infant safety is also facilitated by frequent maternal checking and maternal responses to infant movements. The mother-infant proximity during bedsharing allows prompt responses, reduces time infants are upset, and minimises disruption from frequent breast feeding - aspects valued by many. It is not known if infants of smoking mothers or parents with impaired responses eg due to alcohol, respond adequately to the potentially dangerous situations identified. Outcome: The results of this study will be used to formulate recommendations to parents for improving the safety of bedsharing.

An interdisciplinary approach to the study of change and retention in Maori material culture during the protohistoric is recommended. The principal disciplines involved are history, ethnology, ethnography and archaeology. Each exploits a different research resource and together in synthesis they can offer a more comprehensive understanding of culture change. This study concentrates on the material culture subsystem of Maori culture; yet it can only be effectively studied if the relationship between this subsystem and others is unravelled. Hence the need for an interdisciplinary methodology. �Classic� Maori material culture is briefly outlined in Chapter One. Historical aspects of the protohistoric period are discussed in Chapter Two. Chapter Three outlines the various potential sources of interdisciplinary input in a study of contact period Maori material culture change and assesses contributions made to this study by other researchers. Chapter Four summarizes the major themes of retention and adaptation in relation to particular aspects of post-contact Maori material culture change in the protohistoric period are outlined in Chapter Five. This study has taken a generalized approach to a problem which has a number of different regional manifestations. A framework is provided within which detailed regional assessments can be made. Such studies will be the most effective way of testing whether the hypotheses derived from this research are adequate to explain the changes, retentions and adaptations in Maori material culture during the protohistoric period.

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No description available.