Thesis (M.A.)--Eastern Illinois University, 1993. / Includes bibliographical references (leaves 80-84).

Thesis (M.A.)--University of Wisconsin--Madison, 1985. / Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 176-183).

Thesis (S.T.M.)--Concordia Seminary, 1990. / Includes bibliographical references (leaves 101-106).

Thesis (M.C.S.)--Regent College, Vancouver, BC, 2005. / Abstract and vita. Includes bibliographical references (leaves 151-157).

Thesis (M.C.S.)--Regent College, Vancouver, BC, 2005. / Abstract and vita. Includes bibliographical references (leaves 151-157).

The life of Elisha P. Hurlbut (1807-1889) has been mostly forgotten since his death. This examination of his personal journal, which he wrote from 1858 to 1887, brings back to the forefront an influential figure that lived most of his life in and around Albany, New York. Prior to beginning the journal, Hurlbut was a lawyer and then a Supreme Court justice in New York. Seven years after retiring from public life in 1851, he commenced work on the journal that provided a detailed social and political commentary on New York, the United States, and the world as a whole. While the journal offers detailed insight into many specific subjects, this thesis focuses on Hurlbut’s views and expertise in civil rights, religion, and phrenology. This body of work will demonstrate how he shaped arguments for equality for all people, despised the influence of organized religion, and was a leader in phrenological studies.

In 1880, French brothers Jacques and Pierre Curie discovered the phenomenon of piezoelectricity in naturally occurring quartz crystal, sometimes referred to as 'nature's timekeeper.' By 1959, tens of millions of devices that exploited quartz crystal's piezoelectric character were being used in the technologies of radio, telephony, and electronic timekeeping. This dissertation analyzes the rapid rise of quartz crystal technology in the United States by looking at the growth of its knowledge base as reflected primarily in patents and journal articles. The major finding of this analysis is that the rise of quartz crystal technology cannot be fully understood by looking only at individuals, institutions, and technological factors. Rather, this work posits that the concept of technological community is indispensible in explaining rapid technological growth and diffusion that would otherwise seem inexplicable. In the late 1920s, and again in the early 1940s, the knowledge base of quartz crystal technology experienced exponential growth, partly due to U.S. government patronage and enlightened regulation. However, as this study shows, quartz crystal engineers, scientists, and entrepreneurs could not have mobilized as quickly and effectively as they did unless a vibrant technological community already existed. Furthermore, the United States' ability to support such a thriving community depended in part on an early 20th century American culture that displayed an unmatched enthusiasm for democratic communications media, most especially broadcast radio and universal telephone service. Archival records, professional journal articles, government reports, manufacturer catalogs, and U.S. patents have been used to document this history of the quartz crystal technological community. This dissertation contributes to the literature on technological communities and their role in facilitating technological and ecomonic growth by showing that though such communities often form spontaneously, their growth may be nurtured and stimulated through enlightened government regulation. As such, this dissertation should be of interest to scholars in the fields of history of technology, business history, management studies, and public policy.

Thesis (Ph. D.)--University of Chicago, 1980. / Includes bibliographical references (p. 379-411) and index.

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