The study focuses the evil within human beings and evil actions against other humans and the human kind. The evil is defined as evil actions such as murder and actions in war. The questions asked is whether the evil has a face and if it is possible in that case to paint that kind of face. The medieval mural paintings in old churches include Cain murdering his brother Abel based on the Bible. The study also includes reliefs, sculptures in stone describing Cains´s murder of Abel and sculptures with the Massacre of the Innocents in Bethlehem according to the Bible. These pieces of medieval art are compared with the paintings of evil faces by some modern artists. The method used in the analysis is Panofsky´s iconological method. The result shows that the medieval art is formally more strictly structurer and that the modern artists have a more personal style. In addition to this fact is the different purpose of the different kinds of art. The medieval mural paintings are storytelling from the Bible and modern art is based on influences from other artists in art history and the artists´own ideas and thoughts in a more persoanl way of painting. The meaning in medieval art is more clear and obvious than that in the modern art. The conclusion reached at is that evil exists but that one cannont talk about a special face of the evil.

This Master’s thesis is dealt in the local area network security, cryptographic algorithms, particular attacks on computer networks a practical application these attacks in local area networks. To application particular attacks is used the Cain & Abel program. The detailed manual for this program is created from the results of these attacks. This manual contains the exhibits of usage particular program tools and the attack application exhibits. This manual considers consequences of particular attacks and summarises achieved results during work with tools too. Master thesis closely deals with one of the program tools called RSA SecureID Token Calculator. Authentication via hardware tokens is contained in this Master thesis. Thesis contains the way of authentication using RSA SecureID Token Calculator without physical owning of the hardware token. Cain & Abel program shows and interprets why cashed passwords in operation system are dangerous and it shows methods how attacker can reveal this passwords from the operation system memory. This Master thesis is focused on sniffing credentials and passwords in local area networks and it is focused on cryptographic algorithms cracking for username and passwords revealing.

This paper aims to analyze how the Bible stories are transformed for children to understand the stories in the Children ́s Bibles. Moreover, I have analyzed how the narrator is telling the story in the Children ́s Bibles with focus on focalization. The Bible stories that will be analyzed is “The Creation”, “Cain and Abel” and “Birth of Jesus”. This paper will also address which child vision who is represented in Barnens bästa bibel, Barnens bibel and Bibel för barn. The theory of child vision is taken from Bonnie J Miller-McLemores book Let the Children Come: Reimagining Childhood from a Christian Perspective. Previous research on this aim shows that there has not been a lot of research written down. Therefore, this paper can contribute material for further studies. Martin Luther was the first person to create a bible for children and for people who couldn ́t read. In Sweden, there are only a few people who have done research in this field, and the bishop Sören Dalevi is one of them. In one of his articles, he concludes that certain characters in the children ́s Bibles are reflected differently from what they do in the Bible. To obtain answers to the aim of this paper, a structuralist narrative text analytical method and a comparative method have been used. It shows that Bible texts have received small changes. The authors of the Children ́s Bibles have adapted the Biblical text, so that it is easier for children to understand. In all stories in the Children ́s Bibles, one or more focalizations are included. Also, the three different child vision, premodern, modern, and postmodern, are also represented in any of Barnens bästa bibel, Bibel för barn and Barnens bibel.

The colonists living in the new United States after the American War for Independence were faced with the problem of forming new identities once they could no longer recognize themselves, collectively or individually, as subjects of Great Britain. After the French Revolution American politicians began to weed out the more radical political elements of the newly formed United States, particularly by painting one of the revolution’s biggest defenders, Thomas Paine, as unworthy of the attention he received during the American War for Independence, and fear ran throughout the states that an anarchic revolution like the French Revolution could bring the downfall of the nation. State, local, and regional organizations sprang up to fight Jacobinism, the legendary secret group of murderers and anarchists that fought against the French government. This distressing situation gave rise to new literature that sought to describe the “real” origins and background of Jacobinism in the War in Heaven and in Eden, and a new movement against Jacobinism was established. Fears about the organization of secret societies did not wane in the decades after the French Revolution, but worsened in the last half of the 1820s when a Freemason, William Morgan, disappeared under mysterious circumstances in connection to an exposé of Masonry he had written. Most Americans assumed that Freemasons had abducted and murdered Morgan in order to keep their oaths and rites secret. One influential early American who was influenced by this socio-historical was Joseph Smith, Jr., the founding prophet of Mormonism. Smith interpreted the Eden narrative in light of the movement against secret societies, and literary motifs common to anti-Jacobin literature during the period provided language and interpretive strategies for understanding the Eden narrative that would influence how Smith produced his new scripture. Only a few months after the publication of the Book of Mormon Smith edited the version of Eden found there into the text of the Bible itself and made the biblical narrative conform to the version found in the Book of Mormon through his own revisions and additions.