Submitted by PPG Hist?ria (historia-pg@pucrs.br) on 2018-10-10T19:38:14Z No. of bitstreams: 1 VERS?O final TESE Alexandre Oliveira.pdf: 4812198 bytes, checksum: 58850ffd52de957a7549ea67fb423f54 (MD5) / Approved for entry into archive by Caroline Xavier (caroline.xavier@pucrs.br) on 2018-10-16T17:34:24Z (GMT) No. of bitstreams: 1 VERS?O final TESE Alexandre Oliveira.pdf: 4812198 bytes, checksum: 58850ffd52de957a7549ea67fb423f54 (MD5) / Made available in DSpace on 2018-10-16T17:39:40Z (GMT). No. of bitstreams: 1 VERS?O final TESE Alexandre Oliveira.pdf: 4812198 bytes, checksum: 58850ffd52de957a7549ea67fb423f54 (MD5) Previous issue date: 2018-08-29 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / This thesis aims at the transnational investigation of the work of Cardinals Sebasti?o Leme da Silveira Cintra in Brazil and Manuel Gon?alves Cerejeira in Portugal as agents of Catholicism in the process of restoring the social and political role that the Church had lost with its implantation of Republicanism in their respective countries, and the practices of the secular State adopted. The analysis of this process of reconquest of space permeated the beginning of the trajectory of the two clerics, raising established networks as well as their insertion in the religious context as members of Catholicism as an institution. With different trajectories, Sebasti?o Leme, at the beginning of his seminary training, established a network close to the Rector, which enabled him to carry out part of his studies in Europe. On the other hand, Manuel Cerejeira developed a more academic formation that allowed the clergyman to approach the main political currents of Portugal of the beginning of the XX century, mainly during the time that attended the University of Coimbra. The analyzes also establish a survey of the performance of the main groups of conservative identity in both Brazil and Portugal and their possible relations with Catholicism. Also the groups created by the Church itself that aimed to group the laity Catholics to seek together with the Church a wider space for religious policies, among which in Portugal, the Portuguese Catholic Center, the Academic Center for Christian Democracy, Catholic Action that was established in both countries. In Brazil Catholicism had the support of the Dom Vital Center of the Catholic Confederations, as well as the Catholic Electoral League, which in the 1930s represented the political bias that the Church adopted to increase its freedom of action. In the 1930s the two religious were raised to cardinals and glimpsed in front of the Estado Novo. Beyond the peculiarities of the countries, politics represented a dictatorial period. The year 1945 came as a singular year for the end of the polls because it is a year of change. In the world scene represents the end of World War II, the peculiarities of Brazil are concentrated at the end of the period of Cardinal Leme, although deceased in 1942, the country only had a new cardinal in 1946. In Portugal the end of the War brought a new vision political and social. Even Salazar remaining in office, the vision of totalitarianism gained a new outfit. / Esta tese tem como objetivo a investiga??o transnacional da atua??o dos cardeais Sebasti?o Leme da Silveira Cintra, no Brasil, e Manuel Gon?alves Cerejeira, em Portugal, como agentes do catolicismo no processo de restaura??o do papel social e pol?tico que a Igreja havia perdido com o a implanta??o do Republicanismo, nos respectivos pa?ses, e as pr?ticas do Estado laico adotadas. A an?lise deste processo de reconquista de espa?o permeou o in?cio da trajet?ria dos dois cl?rigos, levantando as redes estabelecidas assim como suas inser??es no contexto religioso como membros do catolicismo enquanto institui??o. Com trajet?rias distintas, Sebasti?o Leme j? no in?cio de sua forma??o no semin?rio estabeleceu uma rede pr?xima ao Reitor, que o proporcionou realizar parte de seus estudos na Europa. Por sua vez, Manuel Cerejeira desenvolveu uma forma??o mais acad?mica o que possibilitou ao cl?rigo se aproximar das principais correntes pol?ticas de Portugal do come?o do s?culo XX, principalmente durante o tempo que frequentou a Universidade de Coimbra. As an?lises tamb?m estabelecem um levantamento da atua??o dos principais grupos de identidade conservadora tanto no Brasil quanto em Portugal e suas poss?veis rela??es com o catolicismo. Tamb?m os grupos criados pela pr?pria Igreja que tiveram como objetivo agrupar o laicato cat?licos para buscarem juntos com a Igreja um espa?o mais amplo para as pol?ticas religiosas, dentre as quais em Portugal, o Centro Cat?lico Portugu?s, o Centro Acad?mico de Democracia Crist?, al?m da A??o Cat?lica que foi estabelecida nos dois pa?ses. No Brasil o catolicismo contou com o apoio do Centro Dom Vital, das Confedera??es Cat?licas, al?m da atua??o da Liga Eleitoral Cat?lica que, nos anos 1930, representou o vi?s pol?tico que a Igreja adotou para ampliar sua liberdade de atua??o. Nos anos 1930 os dois religiosos foram elevados a cardeais e vislumbram ? sua frente o Estado Novo. Para al?m das peculiaridades dos pa?ses, a pol?tica representou um per?odo ditatorial. A ano de 1945 surgiu como um ano singular para o fim das pesquisas por ser um ano de mudan?as. No cen?rio mundial representa o fim da Segunda Guerra Mundial, as peculiaridades do Brasil se concentram no fim do per?odo do Cardeal Leme, embora falecido em 1942, o pa?s s? contou com novo cardeal em 1946. Em Portugal o fim da Guerra trouxe uma nova vis?o pol?tica e social. Mesmo Salazar permanecendo no governo, a vis?o do totalitarismo ganhou uma nova roupagem.