Thesis (J.C.L.)--Catholic University of America, 1994. / This is an electronic reproduction of TREN, #029-0296. Includes bibliographical references (leaves 107-116).

Thesis--Paris IV, 1974. / Vol. 2 includes bibliography and indexes.

Thesis (doctoral)--Université du Maine, 2004. / Includes bibliographical references (p. 391-409).

Thesis (J.C.L.)--Catholic University of America, 2005. / Includes bibliographical references (leaves 93-96).

Thesis--Lyon. / Includes bibliographical references (p. ix-xiv).

Thesis (J.C.L.)--Catholic University of America, 2005. / Includes bibliographical references (leaves 68-72).

Thesis--Lyon. / Includes bibliographical references (p. ix-xiv).

Thesis (J.C.L.)--Catholic University of America, 2005. / Includes bibliographical references (leaves 68-72).

The purpose of this study was to seek an understanding of the problem of low morale among Catholic priests based on the principles of Individual Psychology. The relationship of Adlerian life-style and social interest to job satisfaction among 210 pastors randomly selected from 13 of the 14 Catholic dioceses in Texas was investigated. The Life-style Personality Inventory (LSPI) was used to measure the Adlerian life-style. The Social Interest Scale (SIS) was used to measure the Adlerian concept of social interest. The Job Descriptive Index (JDI) was used to measure job satisfaction.

Orientador: Eliane Moura Silva / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-17T03:30:24Z (GMT). No. of bitstreams: 1 Oliveira_GustavodeSouza1985-_M.pdf: 1538613 bytes, checksum: 5fa4b582cfbeb33d587b3f67f7d85c49 (MD5) Previous issue date: 2010 / Resumo: O objetivo da dissertação é analisar o ultramontanismo a partir das práticas religiosas do referido bispo, compreendendo a reforma eclesiástica como criadora de um cotidiano específico e não como simplesmente um movimento transplantado da Europa para o Brasil. Para tanto, estudamos algumas ações de D. Antônio Ferreira Viçoso (1787-1875) durante seu bispado na Diocese de Mariana, Minas Gerais, entre os anos de 1844 e 1875. As medidas adotadas por ele tais como a reestruturação do seminário, as missões perpétuas e as visitas pastorais, somadas às ações dos padres e freiras, foram fundamentais para o entendimento do ultramontanismo como cultura religiosa. Diante de um clero que, apesar das tentativas de controle, continuava a viver da maneira que lhe convinha, a Igreja foi obrigada a alterar algumas de suas normas e se flexibilizar. Assim, a relação entre normas impostas e ações criadoras favoreceu uma reforma eclesiástica menos rigorosa. O movimento ultramontano, iniciado por D. Viçoso, em Minas Gerais, através de ações reformadoras, teve que enfrentar a grande dimensão da diocese, juntamente com a insuficiência numérica dos padres. O resultado foi uma reforma religiosa que tolerou um preparo mais rápido dos clérigos e a continuação no sacerdócio daqueles que possuíam histórico de escândalos / Abstract: The objective of this dissertation is to analyze ultramontanism from religious practices from the referred bishop, understanding ecclesiastic reform as the creator of a specific routine and not only as a movement transplanted from Europe to Brazil. Thus, we studied some actions by D. Antônio Ferreira Viçoso (1787-1875) during his bishopric in dioceses in Mariana, Minas Gerais, from 1844 to 1875. The measures adopted by him as restructuration of the seminar, perpetual missions and pastorals visits, added to actions by priests and nuns, and were very important for the understanding of ultramontanism as religious culture. Opposite to the clergy, who despite controlling attempts, continued to live as they wished, Church had to change some of its rules and to make itself more flexible. Therefore, the relationship among imposed rules and creative actions favored a less strict ecclesiastic reform. The ultramontane movement, started by D. Viçoso, in Minas Gerais, through reformatory actions, had to face the great dimension of the dioceses, together with a numerical insufficiency of priests. The result was a religious reform that tolerated a faster education of the clergy and the continuation in priesthood of those with a record of scandals / Mestrado / Historia Cultural / Mestre em História