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Somebody's calling my name discerning worship in the African American Catholic community /White, Coretha Vanessa, January 2005 (has links)
Thesis (D. Min.)--Catholic Theological Union at Chicago, 2005. / Includes abstract and vita. "May 2005." Includes bibliographical references (leaves 171-180).
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CatÃlicos no Cariri: embates em torno da formaÃÃo cristà (1860-1965) / Catholics in Cariri: Confrontations around cristian formation (1860-1965)Paula Cristiane de Lyra Santos 18 December 2009 (has links)
FundaÃÃo Cearense de Apoio ao Desenvolvimento Cientifico e TecnolÃgico / Apresenta o processo, atravÃs do qual o campo educacional catÃlico foi se constituindo na RegiÃo do Cariri. Resgata o papel de diversos atores sociais que participaram da constituiÃÃo deste campo. Utiliza como fontes de pesquisa documentos escritos, que vÃo desde trabalhos de memÃria, livros de atas atà cartas pessoais. Conclui que, no Cariri cearense, a constituiÃÃo do campo educacional foi o resultado de embates travados por diversos atores que, ao compreenderem a catolicidade de forma diferenciada, atuaram no sentido de reproduzir as suas experiÃncias, a partir de prÃticas educativas, tanto formais quanto informais. / Presents the process which the catholicâs education field constituted itself in the Caririâs region. Recovers the role of many social actors who participated of the constitution
of this field. Uses like research sources written documents, that âgo fromâ works of memories, books of reunions to personal letters. Concludes that in the Cariri cearense the
constitution of the educational field was resulted of confrontations of diverse actors, that when comprehended their catholic way in different ways, played with the intent of reproduce their experience through educational practices, both formal and informal.
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Extra ecclesiam: Nekatolíci a nekřesťané v Itálii v 16. století / Extra ecclesiam:Non-Catholics and Non-Christians in 16th Century ItalyBanďouch, Pavel January 2016 (has links)
The presented Master theses deals with the issues related to the existence and activities of the Non-Catholics and the Non-Christians in the 16th Century Italy. Using the comparative approach, it studies the spreading of the ideas of Reformation and their reception by the local population. It deals also with the social structure of the sympathizers of the Non-Catholical confessions. In the case of Non-Christians it deals mainly with the change of the attitude towards them in the selected time period. For the comparation was chosen the majority of important Italian States of the selected period - Tuscany, The Republic of Genoa, The Kingdom of Naples and the Kingdom of Sicily, The Duchy of Milan, The Duchy of Savoy, The Republic of Venice and the Papal state. On the bases of the chosen comparative approach and the study of relevant historical sources and specialised literature, this Master theses provides both the analysis of the common features of the activity of the Non-Catholics and the Non-Christians in the studied area, as the regional differences. Keywords: Heresy, Non-Catholics, Italy, 16th Century, Non-Christians
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Social structure and interpersonal relations in a community in Northern IrelandMcDougall, Lorna January 1977 (has links)
No description available.
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The Irish Catholic Community of Indianapolis, 1860-1890Wilson, V. Danielle January 2004 (has links)
Indiana University-Purdue University Indianapolis (IUPUI)
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Catholicism as Seen in the Major Novels of Ford Madox FordBurns, Carolyn P. January 1963 (has links)
No description available.
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Social Context for Religious Violence in the French Massacres of 1572Speight, Shannon L. 18 October 2010 (has links)
No description available.
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Becoming Catholic: Story, Sacrament, Conversion and the Emergence of Faith in Postconciliar AutobiographiesVinskie, Erica L. January 2011 (has links)
This thesis looks at the spiritual autobiographies of thirty contemporary young adult Catholic men and women in their early twenties through their early forties. It argues that their life writings, when taken together as a whole and read through the dual lens of Story and Sacrament, evidence an emergent process of conversion, of "becoming Catholic" in the modern American milieu. / Religion
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The religious origins of the glorious revolutionDrew, Lori Melton January 1985 (has links)
The role religion played in causing the English Revolution of 1688 has been examined. The Catholicism of the heir apparent to the English throne, James, Duke of York, later James II, had a direct impact on the social, political, and religious life of a predominately Protestant, anti-Catholic England in the latter decades of the seventeenth century. James's religion and the prospect of his accession to the throne led to the development of two unsuccessful attempts in the 1670s and 1680s, the Exclusion Crisis and the Rye House Plot, to keep him from ever taking the throne.
Upon becoming king, James II's attempts to reestablish Catholicism as the dominant religion of the country alienated all the important institutions and segments of English society-—Parliament, the Anglican Church, the universities, the judiciary, local government, the aristocracy, and the gentry.
James II's actions, which were a consequence of his adherence to the Catholic religion and were directly responsible for his downfall in the Glorious Revolution of 1688, are explored in detail. / Master of Arts
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Economic and financial strategies of the British Catholic community in the age of mercantilism, 1672-1781Pizzoni, Giada January 2015 (has links)
This dissertation examines the British Catholic community during the Age of Mercantilism. It opens with John Aylward's trade in the early 1670s and closes with the death of Bishop Richard Challoner in the late eighteenth century. By investigating the economic and financial strategies of these individuals, this work dispels the stereotype of idle Catholicism and shows how the Catholic community played a relevant role in the emerging Atlantic economy. The work starts with an analysis of John Aylward's dealings during outbreaks of international warfare. His papers prove that Catholicism was crucial in his business, allowing the adoption of various strategies and access to diverse markets. As a merchant Aylward defies the stereotype of religious minorities' communality in trade, by moving beyond religious and national borders. Moreover, he challenges the stereotype of Catholicism as estranged from capitalism. The dissertation further continues with an analysis of his widow Helena Aylward, as merchant and financier. Her skills and strategies allow the extension of the narrative of enterprise and Catholicism to women as well, by challenging the prevailing role of Catholic women as patrons or nuns. Finally, the last chapter analyses the business accounts of Bishop Richard Challoner, Vicar Apostolic of the London Mission. His dealings exemplify how Catholicism played a relevant role in finance, both individually and institutionally. In fact, the British Catholic Church fundamentally sustained itself through the stock market. Therefore, this work proves that Catholics were entrepreneurs: they built coherent trading zones and through a broad range of Atlantic connections, moved beyond the borders of the European Empires. They disregarded religious affiliations and nationalities, suggesting that the new economic and financial opportunities of the Age of Mercantilism allowed the Catholic Community to integrate into the British economy and eventually to achieve toleration.
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