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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
provided by the
Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 1 to 2 of 2 (0.024 seconds)Spelling suggestions: "subject:"caygill"" "subject:"cargill""
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Att tala om ansvar : om Levinas ansvarsbegrepp i gränslandet mellan det etiska Sägandet och det politiskt SagdaEriksson, Kajsa January 2013 (has links)
The present essay concerns the Levinasian understanding of responsibility in relation to the two spheres that Levinas introduces in his second major work Otherwise than Being or Beyond Essence, namely the Saying and the Said. The essay investigates some of the different meanings that the concept responsibility takes on in regard to these two spheres, and thus also in regard to the separation between the ethical and the political that is apparent in the book. Is it possible to find a politically uttered responsibility in Levinas Otherwise than Being or Beyond Essence? The essay wants to emphasize the continuous transition between the ethical or the Saying and the political or the Said, and vice versa, with the purpose of showing how the two spheres may be conceived simultaneously. By posing the relationship between the two as a reciprocal rather than a oppositional one, the essay aims to suggest that an understanding of responsibility at once must be ethical and political. In order to show this, the essay analyses responsibility as communication, sensibility and exposure. Thereafter, it turns to Judith Butler's Giving an Account of Oneself to offer an ethical/political reading of responsibility as the subjectivity of the subject. Levinas' concepts of the Trace, the Third Party and the question of Justice is discussed, using Jacques Derrida's Adieu to Emmanuel Levinas, Bettina Bergo's Levinas Between the Ethical and the Political, and Howard Caygill's Levinas and the Political. The essay poses the question of how we are to discuss responsibility if its original, ethical meaning is undone at the very moment that we try to grasp it. Therefore what Levinas calls the philosophical reduction of the Said is taken in consideration.
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Kant och papegojan : Om exemplen i Kritik av omdömeskraftenEnström, Anna January 2011 (has links)
This essay is an examination of the examples in Kant’s Critique of Judgement. The examples which I have focused on all converge in an idea of wildness. These examples of the beautiful are illuminated by a culture-historical perspective, where the literary and scientific travelogue genre is of great importance. Apart from being exegetic and culture historical, my method is also analytic. The general ambition is to answer the question; what is the parrot doing in the third Critique and what makes it a better example of a free beauty than a jackdaw? Taking as point of departure Jacques Derrida’s notion of parergonality, the example is primarily understood as formative for the thesis, not only as illustrative. By analysing Kant’s use of the wild, exotic and colourful objects as examples the essay intends to show how imagination and understanding operates in the beautiful. The parrot thus corresponds with the role of imagination in its relation to understanding in aesthetic judgement. The examples manifest the strength of the imagination and how it dominates understanding through its wildness. The aim is to present a way to approach the restful contemplation that Kant ascribes to the mind in the experience of the beautiful as bearer of a movement with considerable importance. Rodolphe Gasché’s emphasis on the wild examples as a precognitive minimum for understanding and Hannah Arendt’s view on imagination as an ability of intuition without the presence of the object, have also been essential for my argument.
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