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Over the past two decades, American poet Jorie Graham has composed six books of poems. Graham struggles to understand how we make sense of the world through thinking grounded in the logical operations of reason and through thinking that operates as more of a detached wandering that enables direct experiential participation in the present moment-modes of thought occasionally differentiated as "intellect" and "intuition." Throughout her work, Graham repeatedly experiments with ways to "frustrate" the intellect in order for intuition to wander over an idea while at the same time she relies on the intellect to rescue the mind from directionless wandering. In her early poetry Graham explores ways of defining and describing what it feels like to think. Later, she enacts thinking within the lines of her poems, sometimes allegorizing the operation of the intellect and intuition and sometimes provoking readers into an experience of one particular way of thinking through the act of reading. This study examines Graham's various successes and failures as she struggles to discover "blossoming" moments of balance between the controlling intellect and the wandering intuition. Beginning with the origins of this line of thinking in Graham's early work, this study traces the poet's path of development through each book of poems in order to demonstrate the back and forth momentum shifts of intellect giving way to intuition and intuition being organized by rational thought. Through her epistemological errancies, her wanderings within and without ways of knowing, Graham discovers "blossoming" moments of wholeness where both modes of thought meet "in solution, unsolved." / Master of Arts

The diverse voices of African American poets from the nineteenth century have yet to receive their due. The critical gap is regrettable, because the nineteenth-century phase of the African American poetic tradition, although sparser and less philosophically unified than some later phases, nevertheless constituted a true tradition, connecting writers to one another and to writers of the coming century. Nineteenth-century black poets laid the groundwork for their artistic descendants both stylistically (by “signifyin’” on the tropes of their contemporaries) and thematically (by interrogating Euroamerican claims to exclusive political and moral authority), while building communal sites for literary and political activity such as the black press, the book club, the abolitionist circuit, and the university. In order to adequately theorize the nineteenth-century African American poetic tradition, we need a new critical narrative that would contextualize nineteenth-century African American poetry by emphasizing its interactions with various currents of literary and political enterprise in America and abroad. This study will gesture towards some of the possible outlines of such a narrative, while also suggesting a new set of hermeneutics for apprehending the achievements of early black poets, urging an examination of the early black poetic tradition in terms of performativity. A critical emphasis on performativity is particularly well-suited to the explication of nineteenth-century African American poesis for several reasons. Firstly, because the poetry so often centers around acts of repetition and revision, the primary texts are vulnerable to being misunderstood as imitative. By insisting that poetry’s meaning is generated through relationships between poets, texts, and various readers, the performative emphasis helps to spotlight the competitive and revisionary nature of much black poetry. Secondly, when African American poems are read as performances, their political dimensions come into sharp relief. This study examines the performances, personas, and prophecies of George Moses Horton, Frances Harper, Joshua McCarter Simpson, and Albery Allson Whitman in order to generate a deepened critical understanding of nineteenth-century African American poesis. / text

This thesis is an examination of the work of William Mason, an eighteenth-century poet who, though highly regarded in his own time, is little known in ours. The thesis seeks to revalidate Mason as a poet worthy of attention in the twenty-first century. The Introduction contextualises Mason, both socially and culturally. Emphasis is given to the importance of Whig politics in his life and works, and to the influence upon him from an early age of the philosophy of John Locke. Attention is also drawn to Mason’s ability as an innovative adaptor of ancient genres, the importance to him of Milton’s verse, and the relevance of his ‘public’ poetry to modern Britain. The first part of Chapter One provides an overview of Mason’s poetic trajectory, from his popularity in the eighteenth century to his decline in the nineteenth. The general loss of interest in eighteenth-century poetry, and its revival in the twentieth, is considered. In the second part of the chapter, Mason’s youthful poetic claim to be the literary and moral descendant of Milton and Pope is examined in the context of his early monody, and its innovative purpose and style. Attention is drawn to the intertextuality that informs much of the poetry discussed in this thesis. The treatment of the Pindaric ode in the hands of earlier poets, and Mason’s far more authentic one, are subsequently discussed. Examples are given which illustrate Mason’s successful treatment of the genre, and of his concern with the preoccupations of the age. In Chapter Two Mason’s georgic, The English Garden, is examined. Consideration is given to Mason’s choice of Miltonic form, to the poet’s employment of his subject, gardening, as a representation of the state of the nation, and to the poet’s personal involvement in the verse in a variety of manifestations. His success in matching subject to form is demonstrated. Mason’s correspondence with Walpole concerning the American war, his collaboration with William Burgh, and his use of prose as well as poetry for political purposes, are discussed. Chapter Three provides a brief account of the attitudes to satire from the late seventeenth century to Pope’s death, and goes on to look at Mason’s own satire. His satires are discussed in the context of his political and literary relationships with Walpole, Gray, Pope and Churchill, and his concern with the issue of slavery is foregrounded. The individual satires are examined, and examples explored of Mason’s novel and varying employment of the genre in the service of his Whig viewpoint. The Conclusion draws together the points made in the body of the text, and claims a place for Mason amongst the eighteenth-century poets rediscovered by recent scholarship.

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The end of the eighteenth century witnessed an imaginative mass migration as authors wrote about withdrawing from society. This thesis traces the origins of 'Romantic reclusion' in the works of Cowper and Wordsworth, particularly Cowper's poem The Task and Wordsworth's unfinished masterwork The Recluse, which epitomise the tradition. Romantic reclusion differs from 'solitude' and 'retirement' in that its motives were social. Cowper and Wordsworth wrote about withdrawing in order to criticise the increasing commercialism and competition they saw in British society. Both poets imagined seceding into a community of individuals who would care for a shared set of values, envisaging this as a form of non-violent political protest leading to reform. The thesis builds on recent studies of Romantic community, and develops Raymond Williams's cultural criticism, to refute the New Historicist position that Romantic writing elides history. It proceeds by historicising Cowper's and Wordsworth's concepts of reclusion, tracing echoes of their extensive reading about this subject in what they wrote. Romantic reclusion emerges as an artistic attempt to defend the individual against the dehumanising effects of contemporary society. Its aims can be grouped under four interrelated headings-'creative', 'medical', 'political', and 'natural'-which form the basis of the chapter divisions. Chapter One argues that Cowper and Wordsworth both presented Milton as a precedent for their poetic reclusion. They withdrew from literary society and cut themselves off from the diction of eighteenth-century poetry, because they believed that it turned words into luxury items which could only be purchased by the imaginations of a few. Cowper's translations of Madame Guyon and Wordsworth's modernisations of Chaucer both attempted to develop a plain style which would unite a wider, non-hierarchical community of readers. Chapter Two explores the origins of Cowper's reclusion in his spiritual crisis of 1763-5. Beginning with a study of medical books owned by Cowper's doctor, Nathaniel Cotton, it argues that Cotton regarded Cowper's illness as a product of eighteenth-century models of sociability. Both Cowper and Wordsworth employed Robert Burton's concept of 'Honest Melancholy', or sorrow for the state of one's country, to critique social competition and call for new models of community. Chapter Three examines Cowper's and Wordsworth's presentations of reclusion as the best response to the violence of the American and French Revolutions. Drawing on the works of Classical and modern historians, both poets argued that political revolutions would only succeed once individuals learned to renounce self-interest and govern their selfish passions. The 'retired man' becomes the unexpected political hero of The Task, which in turn forms the basis for Wordsworth's conception of The Recluse. Finally, Chapter Four explores Cowper's and Wordsworth's interests in natural theology, arguing that both poets built on the works of writers including Calvin, David Hartley, and Joseph Butler to explain the psychological mechanism by which reclusion in nature could help to reform the mind, eliminating the selfish passions and teaching individuals to live in an active, mutually responsible community.

The popular image of Richard III remains, even today, deeply indebted to Shakespeare's portrayal; however, the century following the publication of Shakespeare's play in 1597 witnessed a fresh and vibrant re-evaluation of this character in a diverse range of texts from poems and history works to pamphlets. While many authors still perpetuated the negative Tudor image, original writings challenged this ingrained view and resulted in a more nuanced assessment of Richard III than the one pervading the sixteenth century. The present thesis investigates a range of seventeenth-century texts about Richard III which shed new light on the reception of Shakespeare's play, bring unique testimony to the contemporary understanding of tyranny, and capture specific social and political anxieties of the period: the end of the Tudor dynasty, the conflict between the Crown and Parliament culminating in the Civil Wars, and the execution of Charles I. These texts offer a fuller picture of the contemporary literary-political climate, while illuminating the role of historical memory in forming national consciousness, including the forging and dismantling of myths. The thesis analyses seventeenth-century responses to Richard III in historiography, legal and constitutional debates, poetry, plays, and the visual arts. The first two chapters demonstrate that historians and legal theorists during the Stuart reign and the Civil Wars proved unexpected advocates of Richard III. Challenging the traditional narrative of Tudor chronicles, they reappraised Richard's election by parliament and his moderate taxation policies and contrasted them with the controversial high-taxation programmes of the Stuarts. The third chapter offers a re-evaluation of Richard's portraits which betray hitherto unnoticed marks of ageism as a symbol of governmental inadequacy. The chapter explores visual art as a distinct incarnation of historical commentary. Chapter four examines the depictions of Richard's conscience in poems by Richard Niccols and Christopher Brooke. The final two chapters analyse two extensive poems on Richard III. John Beaumont's 'Bosworth Field' (1629) offers an original account of the battle and Richard III as a study of patriotism and leadership. Thomas Wincoll's Plantagenets Tragicall Story (1649) transforms Richard III into a vehicle of anti-Cromwellian political allegory in the time of the regicide. By reconstructing the life of Wincoll, a royalist poet from a puritan family, the chapter outlines the contradictory nexus of convictions which underlie Civil War literature. Overall, my thesis argues that Richard III evolved from the plainly negative tyrant of Tudor chronicles to a more complex figure, resulting in a more original and balanced portrayal of his character in the seventeenth century.

This thesis examines the representation of glass in French and Belgian poetry associated with the Symbolist and Decadent movements. It incorporates a number of authors, particularly focussing on Baudelaire, Mallarmé, Laforgue, Rodenbach, and Maeterlinck, but also encompassing more minor writers where appropriate, as well as some writers on the periphery of Symbolism and Decadence. The thesis investigates how the growing use of glass in architecture, technology, and visual art influenced late-nineteenth-century poets, providing these writers with a means by which to understand their social context as well as a multi-faceted metaphor through which to interrogate their own poetic mechanisms. Glass, in its various manifestations - windows, lenses, hothouses, aquariums, Exhibition halls, Art Nouveau glasswork, and stained glass - prompts meditation on such questions as: the interaction between subject and object; the relationship between fiction and reality; the infinite; poetic form; nature and artifice; and aesthetic identity. Ultimately, I combat the traditional understanding of this poetry as being solely concerned with the pure realm of dreams, the soul, and the 'Idée'. Instead, I insist on the material world as a starting point for this poetry, demonstrating that it is not immune to environmental factors, but rather that it uses its environment as a route towards the elusive 'Idée'. Glass is key to this process because its very ambiguity makes it a suitable embodiment of the tension between the material and the unknown, invisible, or ideal.

Many efforts have been made by nineteenth and twentieth-century critics alike to classify Charles Algernon Swinburne’s Poems and Ballads (1866) as blatantly sacrilegious. This evaluative approach, however, fails to account for the thematic significance of Swinburne’s nuanced use of Christian imagery. Through a reading of three representative poems from the collection – “Dolores,” “Anactoria,” and “Laus Veneris” – this thesis demonstrates that Swinburne appropriates the Catholic concepts of transubstantiation, confession, and suffering for a specific aesthetic purpose. In the Catholic tradition, these concepts symbolically represent a unification of ostensibly antithetical states to achieve transcendence. For instance, the doctrine of transubstantiation unites the spiritual acceptance of Christ’s sacrifice through the physical consumption of bread and wine. Far from being, as Robert Buchanan famously claimed, “unclean for the mere sake of uncleanness,” Swinburne strategically appropriated the mechanism of religious transcendence in order to affect a poetic escape from the very moral categories it represented.