This dissertation proposes that the work produced by black writers between the end of the Depression and the end ofWorld War II, specifically that ofEllison, Himes and Petry--and to the degree that it influenced the others, that ofWright--comprises a distinct period in African American literature. Their work is characterized by a concern with the implications of the war for the self-determination of African Americans within the United States and for people of colour worldwide. In addition, these writers explored the effects of the war effort, particularly ofthe second Great Migration ofblack Americans from South to North, on the cultural and political strategies of African Americans as a whole. These migrants, the majority of whom had been employed as agricultural or domestic labourers in the South, entered into industrial occupations and left service work in private homes in unprecedented numbers. In their prewar role within a neo-feudal southern economy characterized by white power over the labouring black body, these workers were seen by many contemporary commentators, and particularly those aligned with the American Left, as conforming to a socio-economic category of the "folk." In the South, the black folk had developed strategies for survival and resistance, many of which were contained in their folklore. As these migrants entered into industrial relations of production and a concomitant working-class consciousness in a war-driven economy, African American writers, intellectuals, and workers were faced with the question of the degree to which this folk "past" was usable in the present. In the work ofEllison, Himes and Petry, the figure of the black folk in the urban-industrial environment, as it e/merged with the working class, became the embodied site for an examination of the massive cultural and political shifts engendered by World War II. In addition, each ofthese writers employed black folklore as a strategy in the struggle for Mrican American selfdetermination within the United States during the war. / This dissertation proposes that the work produced by black writers between the end of the Depression and the end ofWorld War II, specifically that ofEllison, Himes and Petry--and to the degree that it influenced the others, that ofWright--comprises a distinct period in African American literature. Their work is characterized by a concern with the implications of the war for the self-determination of African Americans within the United States and for people of colour worldwide. In addition, these writers explored the effects of the war effort, particularly ofthe second Great Migration ofblack Americans from South to North, on the cultural and political strategies of African Americans as a whole. These migrants, the majority of whom had been employed as agricultural or domestic labourers in the South, entered into industrial occupations and left service work in private homes in unprecedented numbers. In their prewar role within a neo-feudal southern economy characterized by white power over the labouring black body, these workers were seen by many contemporary commentators, and particularly those aligned with the American Left, as conforming to a socio-economic category of the "folk." In the South, the black folk had developed strategies for survival and resistance, many of which were contained in their folklore. As these migrants entered into industrial relations of production and a concomitant working-class consciousness in a war-driven economy, African American writers, intellectuals, and workers were faced with the question of the degree to which this folk "past" was usable in the present. In the work ofEllison, Himes and Petry, the figure of the black folk in the urban-industrial environment, as it e/merged with the working class, became the embodied site for an examination of the massive cultural and political shifts engendered by World War II. In addition, each ofthese writers employed black folklore as a strategy in the struggle for Mrican American selfdetermination within the United States during the war. / Thesis / Doctor of Philosophy (PhD)

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A recurrent premise of post-war criticism is that World War II marked the end of the American working class novel. This thesis challenges this assumption and argues that the working class novel redeveloped throughout the 1940s and 1950s in response to major social, political, economic and cultural changes in the United States. A prime justification for the obituary on the working class novel was that after 1945 the United States no longer had class divisions. However, as the first two chapters of this study point out, such a view was promulgated by influential literary critics and social scientists who, as former Marxists, were keen to distance themselves from class politics. Insisting that the working class novel was hamstrung by a dogmatic Marxist politics and a fealty to social realism, these critics argued that the genre's relevance depended on the outdated politics and conditions of the 1930s. As such they were able to use literary criticism as a means of justifying their own ambiguous politics and deflecting any close scrutiny of their accommodation with the post-war liberal consensus. In a close examination of four writers in the subsequent chapters it is shown that, in fact, working class writers were extremely successful in adapting to post-war conditions. Harvey Swados, in his novel On the Line (1957) and in his journalism, provides crucial insights into the effects of the transition from a Fordist to a post-industrial society on the identity of the industrial worker. In The Dollmaker (1954) Harriette Arnow dramatises an important migration from the rural South to Detroit during World War II which exposes the ways in which American capitalism was able to diffuse a national working class identity. Chester Himes' novel If He Hollers Let Him Go (1945), and his experiences as an African American writer in the 1940s, highlight the intersections between race (and racism) and class in the United States. Hubert Selby, in Last Exit to Brooklyn (1957), undermines the hegemonic ideology of post-war consumerism by drawing attention to the poverty and violence in an urban working class community. All these writers share a common concern with continuing, and re-developing, the dynamic and heterogeneous tradition of American working class cultural production.

The career path of African American novelist Chester Himes is often characterised as a u-turn. Himes grew to recognition in the 1940s as a writer of the Popular Front, and a pioneer of the era's black 'protest' fiction. However, after falling out of domestic favour in the early 1950s, Himes emigrated to Paris, where he would go on to publish eight Harlem-set detective novels (1957-1969) for Gallimard's La Série Noire. Himes's 'black' noir fiction brought him critical and commercial success amongst a white European readership, and would later gain a cult status amongst an African American readership in the late 1960s and early 1970s. Himes's post-'protest' career has been variously characterised as a commercialist 'selling out'; an embracing of black 'folk' populism; and an encounter with Black Atlantic modernism. This thesis analyses the Harlem Cycle novels in relation to Himes's career, and wider debates regarding postwar African American literature and race relations.Fundamentally, I argue that a move into commercial formula fiction did not curtail Himes's critical interest in issues of power, exploitation, and racial inequality. Rather, it refocused his literary 'protest' to representational politics itself, and popular culture's ability to inscribe racial identity, resistance and exploitation. On the one hand, Himes's Harlem fiction meets a formulaic and commercial demand for images of 'pathological' black urban criminality. However, Himes, operating 'behind enemy lines', uses the texts to dramatise this very dynamic. Himes's pulp novels depict a heightened Harlem that is thematically 'pulped' by a logic of capitalist exploitation, and a fetishistic dominant of racial difference. In doing so, Himes's formula fiction makes visible certain anti-progressive shifts in the analysis and representation of postwar race relations. My methodology mirrors the multiple operations of the texts, placing Himes's detective fiction in relation to a diverse and interdisciplinary range of sources: literary, historical, and theoretical. Using archival material, I look in detail at Himes's public image and contemporary reception as a Série Noire writer, his professional correspondence with French and U.S. literary agents, and his private thoughts and later reflections regarding his career. This methodology attempts to get to grips with a literary triangulation between Himes's progressive authorial intentions, the demands placed upon him as a Série Noire writer, and the wider ideological shifts of the postwar era. By exploring these different historical, geographical and literary contexts, this thesis offers a wide-reaching analysis of how cultural and racial meanings are produced and negotiated within a commodity form.

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This diploma thesis deals with the criticism of communism in the novels of three African-American writers: Richard Wright Native Son and The Outsider, Chester Himes Lonely Crusade and Ralph Ellison Invisible Man. The main characters of their novels, mainly African-Americans, were directly confronted with racial prejudices, injustice during the Great Depression. These unfavorable living situations brought them to the Marxist Ideology. The Communist Party in USA was attractive for African-Americans because their program included the fight for racial equality. After the initial excitement of Marxist Ideology came indignation and disappointment.

Testing the Seams of the American Dream: Minority Literature and Film in the Early Cold War delineates the concept of the liberal tolerance agenda in early Cold War. The liberal tolerance message of the U.S. government, the Democratic Party, and others endorsed racial tolerance and envisioned the possibility of a future free from racism and inequality. Filmmakers in often disseminated a liberal message similar to that of the politicians in the form of “race problem” films. My shows how these films and the liberal tolerance agenda as a whole promises racial equality to the racial minority in exchange for hard work, patriotism, education, and a belief in the majority culture. My first chapter, “Washing White the Racial Subject: Hollywood’s First Black Problem Film,” performs a close reading of Arthur Laurents 1946 play Home of the Brave, which features a Jewish American protagonist, in conjunction with a reading of the 1949 film version, which has an African American protagonist. The differences between the two texts reveal the slippages in the liberal tolerance agenda and signal the inability of filmmakers to envision racial equality on the big screen. “The American Institution and the Racial Subject,” my second chapter, discusses the 1949 film Pinky as well as Américo Paredes’s George Washington Gómez and Monica Sone’s Nisei Daughter. All of these works suggests that the attainment of education promises entry into the mainstream by racial minorities, yet Paredes and Sone question this process by interpreting it as resulting in the dual segregation of their protagonists. My third chapter, “Earning and Cultural Capital: The Work that Determines Place,” looks at the promise that with hard work anyone can attain the American Dream. I show how the 1951 film Go for Broke!, Ann Petry’s The Street, and José Antonio Villarreal’s Pocho work to dispel this American myth. My final chapter, “The Regrets of Dissent: Blacklists and the Race Question,” examines the 1954 film Salt of the Earth alongside Chester Himes’s If He Hollers Let Him Go and John Okada’s No-No Boy to reveal the dangerous mixture of race and dissent in this era. / text