Thesis (M.A.)--David Lipscomb University, 1996. / Includes bibliographical references (leaves 76-79).

Thesis (M.A.P.S.)--Catholic Theological Union of Chicago, 2002. / Vita. Includes bibliographical references (leaves 60-61).

Thesis (M.A.P.S.)--Catholic Theological Union of Chicago, 2002. / Vita. Includes bibliographical references (leaves 60-61).

The purpose of this interdisciplinary study was to examine children's and adolescents' (aged 6 to 16) thoughts of God that were hypothesized to reflect the child's religious context and to be related to a child's cognitive maturity and gender. The following four objectives guided the study: (1) to examine children's thoughts of God within a particular religious school environment, (2) to investigate age-related changes in children's representations of God as indicated by their narrative texts, (3) to explore children's (female and male) representations of God as described in their narrative texts, and (4) to suggest transitions in the developmental structure of children's narrative texts about God across levels of cognitive maturity. The children (N=114) selected for the study were chosen from a Christian school setting where religious instruction was part of the curriculum focus. Each child, upon parental consent, participated in a one-to-one interview and accomplished a series of developmental tasks including generating a story about God, responding to a story about Jesus, answering questions about God, and completing a short memory task. Parents were asked to complete a questionnaire about religious life inside and outside the family home. A review of the religious education curriculum was conducted. The collected data were analyzed using both qualitative and quantitative research methodologies. The results were fourfold. First, the study found that the religious school environment (e.g., religious education program and religious activities both inside and outside the family home) had the potential to influence children's changing thoughts about God. Second, there were differences in female and male representations of God. Third, there were significant changes in children's representations of God as they matured. These changes were based not only on children's cognitive maturity but also as a result of the children's religious knowledge acquired within their religious environment. Also, these changes reflected unique subtle differences in children's conceptual understandings of God. Fourth, as children cognitively matured, there were changes in the structure of their narratives about God. These changes paralleled the narrative structure posited by McKeough (1992a) and the stages and substages posited by Case (1992a). / Graduate and Postdoctoral Studies / Graduate

The purpose of writing this teacher's manual was to provide a course of study for the junior high school Indian Seminary students living mainly in Northern climes of North America. In more recent years, a greater emphasis by the Church has been placed on preaching the Gospel to Northern Indian tribes, as evidenced by the organization of the Northern Indian Mission in 1964. With the conversion of hundreds of Lamanites, came also the need to provide religious education and character development for the children of these new converts and for the children of older Church members. Many non-LDS students, with parental permission, also enroll in these religion classes, in order to take advantage of the varied activities which the Indian Seminary program provides.

Text in Afrikaans / Aanduidings bestaan dat jongmense na twaalf jaar van kategetiese onderrig steeds slegs 'n opperviakkige kennis, begrip van en insig in skrifwaarhede het. Hierdie probleem moet deur die praktiese teologie aangespreek word, want kategetiese onderrig is 'n kommunikatiewe handeling in diens van die evangelie. Die praktiese teologie kan 'n bydrae lewer deur die polivorme en polivalente leefwereld van die jeugdige (as praxis) te beskryf en te verklaar, sodat tot groter insig in die geloofswereld van die jeugdige gekom kan word, maar ook wee verken waardeur die jeugdige effektief met die Evangelie bereik kan word. Onderhawige studie poog om langs beskrywend-analitiese weg ervaringsleer as aanbiedingswyse te ondersoek met die doel om te bepaal of ervaringsleer moontlikhede bied wat kan verseker dat skrifwaarhede effektief ontsluit word. Die vertrekpunt in die studie is die leerparadigmatiese en 'n konstruktivistiese benadering tot leer word gevolg. Die meriete van die benutting van ervaringsleer moet gesien word vanuit 'n prakties-teologiese vertrekpunt waar die praxis krities ondersoek is met die doel om kommunikatiewe handelinge tussen jeugwerker en jeugdige in diens van die evangelie te optimaliseer. / Indications are that youth, after twelve years of catechetical instruction, still have superficial knowledge, understanding and insight into biblical truths. This problem must be addressed within practical theology, because catechetical instruction is a communicative action in evangelical service. The practical theology can make a contribution by describing and interpreting the multifarious and multifaceted world of the youth (as praxis). In this way, greater insight can be gained into the spiritual life of the youth and ways can be explored to reach youth more effectively with the Word. This study, by means of a descriptive and analytical review of experiential learning, attempts to determine whether experiential learning could be used to effectively disclose biblical truths. The approach was based on the learning paradigm and a constructivistic view of learning. The merit of using experiential learning in youth work must be seen from a practical theology perspective where the praxis was critically examined with a view of optimising the communicative interaction between youth and youth workers. / Philosophy, Practical & Systematic Theology / Thesis (M. Diac.)--Universiteit van Suid-Afrika, 2000.

Thesis (PhD)--University of Stellenbosch, 2011. / ENGLISH ABSTRACT: Although numerous norm-referenced measures of religiosity and spirituality exist for adults, no assessment of the holistic goals for Christian spiritual development in the context of evangelical Protestant schools, geared to adolescents, and using emerging technologies, was found. Addressing this lacuna, the purpose of this curriculum study was to develop and validate the Growing Disciples Inventory (GDI) as a curriculum-aligned self-assessment for Christian education. Using a mixed methods approach, the GDI was constructed in the first phase of this educational design research. Experts in the fields of curriculum, assessment, Christian education and/or discipleship evaluated the extent to which proposed items were aligned to the Growing Disciples (GD) curriculum framework, and were appropriate to adolescent learners participating in Christian education. At least four items were included for each of 21 constructs within the four GD curriculum processes. The 100-item GDI was further refined through two development cycles of usability testing with adolescents. Using a think-aloud protocol, a proportional quota convenience sample of 16 learners completed the GDI online, reviewed their online reports, and took the exit survey. Minor refinements were made with the data from these individual interviews. During the second phase, evidence for the validity of the GDI was evaluated with data from a purposive sample of nine educators and 595 Grade 7 through 12 students in 8 American, South African, and Australian Seventh-day Adventist schools. High reliability was found in terms of internal consistency (Cronbach’s alphas of .855 to .943) and structural equation modelling (standardized correlation coefficients of .59 to .95) for the four cyclical and lifelong Christian spiritual development processes of Connecting, Understanding, Ministering, and Equipping. Confirmatory factor analysis through structural equation modelling provided evidence of construct validity with an adequate model fit. Moderate inter-factor correlations compared to higher correlations within factors indicated discriminant validity. Learner responses to 7 GDI exit survey items further supported the GDI’s design and ease-of-use online. Answers to 3 open-ended GDI exit survey questions supplied rich qualitative data that corroborated quantitative responses, and added perceptions of the utility and relevance of the GDI as a formative selfassessment tool to facilitate exploration of strengths and growth points through reflection and metacognition. The majority of educator interviews indicated favourable perceptions of the GDI’s utility and relevance within their sphere of the global Seventh-day Adventist education system. Structural equation model fit evaluation and correlations demonstrated that the GDI is a consistent self-assessment across gender and grade level. Although a weak correlation between country and learner scores was found, qualitative data supports the relevance of the GDI in each country. Further validation studies are recommended with larger samples international samples to adequately demonstrate generalizability within the context of evangelical Protestant education. Analysis of emerging themes in learner responses corroborated quantitative findings, triangulating evidence for learner engagement and the positive potential for the GDI’s use to facilitate Christian spiritual development. Each study of reliability and validity undertaken in this mixed methods curriculum research added moderate to strong evidence in support of the GDI as a curriculum-aligned selfassessment for adolescents participating in Christian education. / AFRIKAANSE OPSOMMING: Daar bestaan talle norm-gebaseerde meetinstrumente vir die meting van vlakke van religieusiteit en spiritualiteit vir volwassenes. Geen assessering instrument van die holistiese doelstellings van Christelike spirituele ontwikkeling in die konteks van Protestant skole, toegespits op adolessente, wat van opkomende tegnologieë gebruik maak, kon gevind word nie. Om hierdie leemte aan te spreek, was die doelwit van hierdie navorsingstudie en kurrikulumontwikkeling om die “Growing Disciples Inventory” (GDI) te ontwikkel en om die geldigheid van dié instrument te bepaal as ʼn kurrikulumgerigte selfassessering instrument vir Christelike onderwys. Deur gebruik te maak van ʼn gemengde navorsingsmetode-benadering is die GDI in die eerste fase van hierdie opvoedkundige navorsingsontwerp opgestel. Deskundiges op die gebiede van kurrikulum, assessering, Christelike onderwys en/of "dissipelskap" het die toepaslikheid van voorgestelde items vir die “Growing Disciples” (GD) kurrikulumraamwerk, asook die geskiktheid vir adolessente-leerders in Christelike onderwys geëvalueer. Ten minste vier items is vir elk van 21 konstrukte binne die vier GD kurrikulumprosesse ingesluit. Die 100-item GDI is verder verfyn deur twee ontwikkeling-siklusse van loods- of bruikbaarheidstoetsings met adolessente. Deur gebruik te maak van ʼn "hardop-dink" protokol het ʼn proporsionele kwota gerieflikheidsteekproef van 16 leerders die GDI aanlyn voltooi. Die deelnemers se onmiddellike kits-aanlyn verslae is hersien, en die 10-item finale opname is gedoen. Geringe verfynings is ontwerp met data wat verkry is van hierdie individuele onderhoude. In die tweede fase is bewyse vir die geldigheid van die GDI geëvalueer met data wat versamel is van ʼn doelgerigte steekproef van nege opvoeders en 595 graad 7 tot 12 leerders uit 8 Sewende-dag-Adventiste skole in Amerika, Suid-Afrika, en Australië. Hoë betroubaarheid is gevind in terme van interne konsekwentheid (Cronbach se alfas tussen .855 tot .943) en strukturele vergelykings-modellering (gestandaardiseerde korrelasie koëffisiënte tussen .59 tot .95) vir die vier sikliese en lewenslange Christelike spirituele ontwikkelingsprosesse: Verbinding, Begrip, Bediening, en Toerusting. Bevestigende faktorontleding deur middel van strukturele vergelykings-modellering het bewyse gelewer van konstrukgeldigheid met voldoende model paslikheid. Matige interfaktor-korrelasies in vergeleke met hoër korrelasies binne die faktore, het voorlopige bewyse van diskriminante geldigheid gelewer. Leerders se response op 7 GD finale opname items het die GDI se ontwerp en aanlyn gebruikersvriendelikheid verder ondersteun. Response op drie oopeinde vrae van die GDI se finale opname het baie goeie kwalitatiewe data opgelewer wat kwantitatiewe response staaf. Daarmee het persepsies oor die bruikbaarheid en toepaslikheid van die GDI as ʼn vormende self-assesserings-instrument aansienlik gegroei. Die GDI bevorder die verdure ondersoek van die ontwikkeling van Christelike spiritualiteit en groeipunte deur middel van refleksie, besinning en metakognisie. Die meeste van die opvoeders se finale onderhoudsresponse het gunstige persepsies van die GDI se bruikbaarheid en toepaslikheid in die globale Sevende-dag Adventiste onderwys-stelsel aangedui. Evaluering van strukturele vergelyksmodellering se paslikheid, asook korrelasie-ontleding lewer bewyse dat die GDI ʼn bestendige self-assesseringsinstrument is oor geslag en graad vlak. ʼn Swak korrelasie is tussen land van herkoms en leerdertellings gevind; maar kwalitatiewe data ondersteun die toepaslikheid van die GDI in elke land. Verdere geldigheidstoetsing word aanbeveel, met groter steekproewe. Ontleding van opkomende temas in die geldigheidsteekproef se leerder-response, het kwantitatiewe bevindings ondersteun. Bewyse van leerderbetrokkenheid en die positiewe potensiaal van die GDI se gebruik om Christelike spirituele ontwikkeling te bevorder, is getrianguleer. Die betroubaarheid en geldigheid van die gemengde navorsingsmetodes het matige tot sterk bewyse gelewer ter ondersteuning van die geldigheid van die GDI as ʼn kurrikulumgerigte selfassesseringsintrument vir adolessente in Christelike onderwys.

Text in Afrikaans / Aanduidings bestaan dat jongmense na twaalf jaar van kategetiese onderrig steeds slegs 'n opperviakkige kennis, begrip van en insig in skrifwaarhede het. Hierdie probleem moet deur die praktiese teologie aangespreek word, want kategetiese onderrig is 'n kommunikatiewe handeling in diens van die evangelie. Die praktiese teologie kan 'n bydrae lewer deur die polivorme en polivalente leefwereld van die jeugdige (as praxis) te beskryf en te verklaar, sodat tot groter insig in die geloofswereld van die jeugdige gekom kan word, maar ook wee verken waardeur die jeugdige effektief met die Evangelie bereik kan word. Onderhawige studie poog om langs beskrywend-analitiese weg ervaringsleer as aanbiedingswyse te ondersoek met die doel om te bepaal of ervaringsleer moontlikhede bied wat kan verseker dat skrifwaarhede effektief ontsluit word. Die vertrekpunt in die studie is die leerparadigmatiese en 'n konstruktivistiese benadering tot leer word gevolg. Die meriete van die benutting van ervaringsleer moet gesien word vanuit 'n prakties-teologiese vertrekpunt waar die praxis krities ondersoek is met die doel om kommunikatiewe handelinge tussen jeugwerker en jeugdige in diens van die evangelie te optimaliseer. / Indications are that youth, after twelve years of catechetical instruction, still have superficial knowledge, understanding and insight into biblical truths. This problem must be addressed within practical theology, because catechetical instruction is a communicative action in evangelical service. The practical theology can make a contribution by describing and interpreting the multifarious and multifaceted world of the youth (as praxis). In this way, greater insight can be gained into the spiritual life of the youth and ways can be explored to reach youth more effectively with the Word. This study, by means of a descriptive and analytical review of experiential learning, attempts to determine whether experiential learning could be used to effectively disclose biblical truths. The approach was based on the learning paradigm and a constructivistic view of learning. The merit of using experiential learning in youth work must be seen from a practical theology perspective where the praxis was critically examined with a view of optimising the communicative interaction between youth and youth workers. / Philosophy, Practical and Systematic Theology / Thesis (M. Diac.)--Universiteit van Suid-Afrika, 2000.

This study seeks to explore aspects of the educational practice of the Accelerated Christian Education (ACE) programme. The philosophy (the Christian underpinnings) and pedagogy (mastery learning) of the ACE programme as contemporary educational practice is examined against a background of educational reform movements such as outcomes-based education. In addition, the thesis examines the issue of what it takes for a student to succeed in tertiary education, investigates the stated claims of the ACE programme in this regard, and then scrutinises these claims, in an empirical study, that includes ACE graduates, their parents and university admissions officers. Finally recommendations are made to those who use the programme in schools regarding any perceived strengths and/or weaknesses in the programme itself, or in the management and implementation of the programme, with a view to enhancing the educational experience of high school students preparing to enter the realm of tertiary education. / Psychology of Education / M. Ed.(Educational Management)

This study seeks to explore aspects of the educational practice of the Accelerated Christian Education (ACE) programme. The philosophy (the Christian underpinnings) and pedagogy (mastery learning) of the ACE programme as contemporary educational practice is examined against a background of educational reform movements such as outcomes-based education. In addition, the thesis examines the issue of what it takes for a student to succeed in tertiary education, investigates the stated claims of the ACE programme in this regard, and then scrutinises these claims, in an empirical study, that includes ACE graduates, their parents and university admissions officers. Finally recommendations are made to those who use the programme in schools regarding any perceived strengths and/or weaknesses in the programme itself, or in the management and implementation of the programme, with a view to enhancing the educational experience of high school students preparing to enter the realm of tertiary education. / Psychology of Education / M. Ed.(Educational Management)