Furthermore, the present research is going to indicate that many historians and theologians have failed to take serious the diasporic context when articulating their concepts of traditional Chinese culture and of the Chinese identity. In fact, Xie Fuya, as a diasporic Chinese after 1949, did not define his Chinese identity and the Chinese culture in territorial or political terms. Instead, he shared the viewpoints of those overseas Chinese who were struggling to survive in diasporic contexts. And his diasporic experience and horizon generated a critical understanding of Chinese culture and indigenous theology as well as their relationship. Even now, some scholars in Mainland China continue to emphasize that indigenous theology should be understood, discussed and applied within the social, political and cultural contexts of Mainland China only. However, their understandings of Chinese culture and Chinese identity, as well as the related methodology of indigenous theology they have employed, need to be examined critically. / In addition, the thesis will argue that this diasporic identity constitutes a significant ingredient of Xie Fuya's indigenous theology and contributes to Xie's new understanding of his own indigenous theology of Christianity in a post-1949 diasporic environment. Xie's indigenous theology, especially his theological method, aroused furious discussion among Chinese Christian intellectuals in and after the 1960s. Such discourse was identified as a significant break of historical continuity between the past generation and the next of Chinese Christian intellectuals in Hong Kong. / The present research aims at pointing out that the relevant historical materials do not support the above conclusions-that Xie Fuya did not concern the social and political situation of his homeland and indwelling place(s). In fact, historical evidences show that Xie as an indigenous theologian, not only spent time on bridging the relation between Christian message and Chinese culture, but also paid much effort in social construction and political participation. All these were done both before and after 1949. / The present thesis aims at investigating how the Chinese Christian intellectual Xie Fuya, responded to a diasporic movement resulting from the drastic political change of China in and after 1949. He tried to construct a unique and new identity that he had never had before-an identity that helped him to face the diasporic environment and generated a new horizon of his understanding of his faith. Showing the contents of this identity; the thesis illustrates how unique Xie's diasporic identity was expressed in the community of Chinese intellectuals and Chinese Christians during the 1950s and 1960s. That identity could not have been created, experienced and articulated by any Chinese and Christians inside Mainland China at that time. / The significance of this research does not only rest in its showing that a significant and important figure like Xie Fuya has been neglected in the historical and theological studies of Chinese Christianity in the past; it is significant also because it discloses how the thought behind the identities of a diasporic Chinese and Chinese Christian bears significance in a historical context and contributes to a new understanding of the Chinese identity, the Chinese culture and indigenous theology from a different perspective---which is different from the past and is closely related to cultural, anthropological and theological studies of our times. / The thesis will argue that it is Xie Fuya's experience of being forced to leave his homeland and the reflection of his Christian thought and experience that helped formulate his diasporic identity. Furthermore, both the fate of Chinese overseas in different areas because of the change of international politics, and the understanding of his own ethnicity and culture through the discourse among the Chinese intellectuals in Hong Kong, helped reinforce the articulation of that dislocating identity. / Xie Fuya (1892-1991), one of the most prolific Chinese theologians of the 20th century, has so far been largely ignored in the historical or theological studies of Chinese Christianity. Even worse, Xie Fuya has been seriously misunderstood by some historians of Chinese Christianity. Some of them labeled him as a representative of the indigenous theologians who focused exclusively on the relation between Christianity and Chinese culture without any concern for the relevance of the Christian message to the contemporary social change. Some stereotyped him as one of the Chinese Christians who made a far-fetched comparison between Chinese culture and Christianity. However, these prevailing paradigmatic "conclusions" on Xie Fuya are not properly based on in-depth historical investigation and the derived theological criticisms were merely built on some a-historical assumptions. / 何慶昌. / 論文(哲學博士)--香港中文大學, 2006. / 參考文獻(p. 282-307). / Adviser: Pan-Chiu Lai. / Source: Dissertation Abstracts International, Volume: 68-02, Section: A, page: 0607. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2006. / Can kao wen xian (p. 282-307). / He Qingchang.

本論文旨在通過以合一運動視角詮釋香港基督教史，輔以八十年代香港教會使命諮詢會議之個案，分析香港基督教在建構香港身份認同過程的參與與貢獻，以說明香港基督教為香港社會的重要成員，香港基督教史研究亦為幫助我們了解香港歷史不可忽視的重要領域。 / 本研究說明基督教與香港社會、政治、經濟及地理等因素的互相摩擦與接觸，使基督教在香港歷史發展上，進入一個既交錯又融匯的混雜局面，並期望通過歷史研究，發掘普世教會合一運動的基督教傳統與本土香港基督教相遇的過程，從而綜述其中的變化與香港基督教教會本土化的獨特經驗。 / 本文以八十年代香港教會使命諮詢會議為個案進行研究。該個案承繼了香港社會及教會在六、七十年代的種種發展，又延伸了香港社會及教會在九十年代甚至二十一世紀的各項討論，實有承先啟後的重要作用。並且，該個案其中的歷史變化及特點，均深刻地反映了香港對國際社會與中國的回應，饒有研究價值。二十世紀八十年代，香港社會急劇轉變。1984年中英聯合聲明草簽，九七主權轉移問題隨即成為香港人的核心討論。香港人心主權誰屬還是一個不確定的疑問。 八十年代的香港，無論在政治、經濟以及社會等方面，都進入空前特殊的時代。本研究即以香港基督教協進會所主辦的八十年代香港教會使命諮詢會議作為一個瞭解八十年代初香港教會的窗口。 / 在1980年11月17-20日，約有120位教會代表參加「八十年代香港教會使命諮詢會議」，除了會員教會和機構派員參加外，還有天主教及福音派教會和團體的代表參與，顯示該會議促進合一的努力和特性。各工作小組就每一項宣教議程進行商討及思考，然後提出建議，以供各教會參考之用。五項議程為向低薪市民傳福音、向學生傳福音、對國內基督徒關懷、對公共政策釐訂的參予及對市民心態的影響。由於1984年中英聯合聲明簽署，九七問題的迫近，協進會突破十年一次舉行香港教會諮詢會議的常規，提前在該會三十二週年的紀念日，即1986年1月19至22日舉行「八十年代中期香港教會使命諮詢會議」，不單視為八十年代諮詢會議的延續和檢討，更是對九七問題的急切回應，可見諮詢會議為香港教會和香港社會、政治、經濟合一的媒介之一。通過以上的會議，我們從香港教會普世合一運動的高峰、福音派和主流派的合作和了解、與殖民政府和中國關係的改變，以及教會對公共事務的實際參與等方面，來刻畫八十年代初香港教會與社會的面貌，從而說明教會普世運動在香港發展的獨特性，以及香港在回應國際與中國之際的本土社會變化。 / 最後，本研究從殖民、中國人、基督徒以及香港人等四個身份，說明香港基督教在建構香港身份認同過程中的角色與意義，以論證香港基督教在香港社會為不可或缺的部份，而香港基督教歷史研究亦是香港研究中不容忽視的部份。 / The thesis of my research is to articulate the crucial role of Christianity in the development of Hong Kong society through the reinterpretation of the history of Hong Kong Christianity in the ecumenical perspective. / Hong Kong church is an impetus for the sustainable development of Hong Kong society. The guiding principles of the ecumenical theology are one of the facilitators for the church to react with the political, economic and social development of Hong Kong. In my research, I will scrutinize the special ecumenical way of thinking. From that knowledge and sense of right and wrong, the church accelerated a lot of critical and significant decisions all the way through the history of Hong Kong. Prominently, it is a brand new perspective to study the role of church in Hong Kong history. There is no other work had been done on the history of Hong Kong Christianity in the ecumenical perspective. I aspire that we could gain a lot of new knowledge and ideas from this ecumenical perspective. / My research will examine the history of Hong Kong in the eighties in particular. Hong Kong went through drastic changes in the period. Politically, we faced the issue of sovereignty handover. Economically, we met the gigantic development in the property and stock market. Socially, we encountered extreme disparity between the rich and the poor. We are in the kairos (decisive moment of our time) of the history. The Hong Kong Christian Council had launched series of seminars and conferences throughout the eighties. The most influential conference is the mission consultation conference of the church in Hong Kong in the eighties. My research will examine this conference deeply and analyze the relationship between the church and the development of Hong Kong. I endeavor to give the reader a point of view of this rich and condense Hong Kong history in the eighties. / Nowadays, Hong Kong is in the very moment after the return to China. We are still searching for Hong Kong identity. We are still struggling for the better and more suitable way of living politically, economically and socially. Our history is our power. History is a mirror serving as an insight for us to measure our future. My research is intent to shine the Hong Kong history in an alternative perspective. I believe that we will lost in reflection from our heritage and empower for our future. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 湯泳詩. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 137-179). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Tang Yongshi. / 摘要 --- p.I / ABSTRACT --- p.III / 謝辭 --- p.V / 引言 --- p.1 / Chapter 一、 --- 研究主旨 --- p.2 / Chapter 二、 --- 研究價值 --- p.6 / Chapter 第一章 --- 香港基督教史研究述評 --- p.8 / Chapter 第一節 --- 香港基督教史研究編年回顧 --- p.9 / Chapter 1.1 --- 二十世紀初至中華人民共和國成立 (1900-1949) --- p.9 / Chapter 1.2 --- 戰後至九七回歸 (1950-1996) --- p.10 / Chapter 1.3 --- 回歸後至2003 (1997-2003) --- p.15 / Chapter 第二節 --- 香港基督教史研究議題評論 --- p.20 / Chapter 2.1 --- 殖民身份 --- p.20 / Chapter 2.2 --- 中國人身份 --- p.21 / Chapter 2.3 --- 基督徒身份 --- p.22 / Chapter 2.4 --- 香港人身份 --- p.23 / Chapter 第三節 --- 小結 --- p.24 / Chapter 第二章 --- 從合一運動的視角詮釋基督教史 --- p.25 / Chapter 第一節 --- 印度個案 --- p.25 / Chapter 第二節 --- 非洲個案 --- p.27 / Chapter 第三節 --- 美國個案 --- p.32 / Chapter 第四節 --- 回應 --- p.37 / 合一運動之體現普世教會協會歷史 (1948至2006) --- p.44 / Chapter 第一節 --- 合一運動沿革 --- p.44 / Chapter 1.1 --- 教會分裂 --- p.45 / Chapter 1.2 --- 宣教 --- p.45 / Chapter 1.3 --- 信仰與教制 --- p.46 / Chapter 1.4 --- 生命與工作 --- p.46 / Chapter 1.5 --- 教會合一 --- p.46 / Chapter 1.6 --- 合一運動在中國 --- p.47 / Chapter 第二節 --- 普世教會協會歷年大會 --- p.48 / Chapter 2.1 --- 亞姆斯特丹大會(AMSTERDAM 1948) --- p.49 / Chapter 2.2 --- 伊雲斯頓大會(EVANSTON 1954) --- p.50 / Chapter 2.3 --- 新德里大會(NEW DELHI 1961) --- p.51 / Chapter 2.4 --- 烏普薩拉大會 (UPPSALA 1968) --- p.52 / Chapter 2.5 --- 奈洛比大會 (NAIROBI 1975) --- p.53 / Chapter 2.6 --- 溫哥華大會(VANCOUVER 1983) --- p.54 / Chapter 2.7 --- 坎培拉大會(CANBERRA 1991) --- p.55 / Chapter 2.8 --- 哈拉雷大會(HARARE 1998) --- p.55 / Chapter 2.9 --- 波爾圖大會(PORTO ALEGRE 2006) --- p.55 / Chapter 第四章 --- 合一運動在香港 香港基督教協進會歷史 (1954至2005) --- p.57 / Chapter 第一節 --- 奠基階段(1954年-1977年) --- p.61 / Chapter 1.1 --- 普世教會合一運動 --- p.61 / Chapter 1.2 --- 香港教會合一運動 --- p.63 / Chapter 1.3 --- 基督教公民運動 --- p.68 / Chapter 1.4 --- 救濟賬災活動 --- p.69 / Chapter 第二節 --- 興盛階段(1978年-1988年) --- p.71 / Chapter 2.1 --- 監察公共政策及關注低下階層 --- p.72 / Chapter 2.2 --- 重建與國內教會關係 --- p.75 / Chapter 2.3 --- 香港教會使命神學反省 --- p.76 / Chapter 2.4 --- 其他運動 --- p.78 / Chapter 第三節 --- 摸索階段(1989年至2005年) --- p.80 / Chapter 3.1 --- 普世教會合一運動 --- p.81 / Chapter 3.2 --- 香港教會合一運動 --- p.83 / Chapter 3.3 --- 面對九七問題 --- p.86 / Chapter 3.4 --- 與國內教會關係 --- p.89 / Chapter 3.5 --- 救濟慈惠工作 --- p.91 / Chapter 第五章 --- 八十年代初香港教會的契機 --- p.93 / 以香港教會使命諮詢會議為個案 --- p.93 / Chapter 第一節 --- 歷屆香港教會使命諮詢會議簡述 --- p.94 / Chapter 1.1 --- 七十年代香港教會的使命 ── 路向與計劃諮商會議 --- p.94 / Chapter 1.2 --- 八十年代香港教會使命諮詢會議 --- p.96 / Chapter 1.3 --- 八十年代中期香港教會使命諮詢會議 --- p.96 / Chapter 1.4 --- 九十年代香港教會使命諮詢會議 --- p.97 / Chapter 1.5 --- 九十年代香港教會使命中期諮詢會議 --- p.98 / Chapter 1.6 --- 廿一世紀香港教會使命諮詢會議 --- p.99 / Chapter 第二節 --- 八十年代香港教會使命諮詢會議 --- p.101 / Chapter 2.1 --- 香港教會使命研討會 --- p.101 / Chapter 2.2 --- 八十年代香港教會使命諮詢會議會議詳情 --- p.103 / Chapter 2.3 --- 八十年代中期香港教會使命諮詢會議 --- p.112 / Chapter 第三節 --- 八十年代初的香港教會 --- p.114 / Chapter 3.1 --- 香港教會普世合一運動的高峰 --- p.114 / Chapter 3.2 --- 福音派和主流派的合作和了解 --- p.115 / Chapter 3.3 --- 與殖民地政府和中國關係的改變 --- p.116 / Chapter 3.4 --- 教會對公共事務的實際參與 --- p.117 / Chapter 第四節 --- 小結 --- p.118 / Chapter 第六章 --- 身份的尋索 ── 以合一運動視角詮釋香港基督教歷史的意義 --- p.119 / Chapter 第一節 --- 殖民身份 --- p.121 / Chapter 第二章 --- 中國人身份 --- p.123 / Chapter 第三節 --- 基督徒身份 --- p.126 / Chapter 第四節 --- 香港人身份 --- p.129 / Chapter 第五節 --- 小結 --- p.131 / 總結 --- p.133 / 徵引書目 --- p.137

麥炳坤 = The Christian church and the socialist movement in China : the responses and adjustments of the Chinese Christian intellectuals 1945-1954 / Mak Beng-kuan. / 論文(博士) -- 香港中文大學硏究院歷史學部, 1996. / 參考文献 : leaves [263]-300. / Mai Bingkun = The Christian church and the socialist movement in China : the responses and adjustments of the Chinese Christian intellectuals 1945-1954 / Mak Beng-kuan. / 導論 --- p.1 / Chapter 第一章 --- 內戰時期的中國基督敎會(1945-1949) --- p.19 / Chapter 第一節 --- 歷史背景：從勝利到失敗 --- p.19 / Chapter 一 --- 八年抗戰結束 / Chapter 二 --- 國共內戰爆發 / Chapter 三 --- 通貨急劇膨脹 / Chapter 四 --- 官吏貪污腐敗 / Chapter 五 --- 人心渴求安定 / Chapter 第二節 --- 宗敎政策：從條文到事實 --- p.23 / Chapter 一 --- 國民政府 / Chapter 二 --- 蘇維埃區 / Chapter 第三節 --- 敎會槪況：從紛亂到劃一（上） --- p.45 / Chapter 一 --- 敎會的危機 / Chapter 二 --- 敎會的恢復 / Chapter 三 --- 基督敎會與時代轉變 / 小結 / Chapter 第二章 --- 建國前後一一從統戰到改造 --- p.64 / Chapter 第一節 --- 知識分子政策 --- p.64 / Chapter 一 --- 名義與根源 / Chapter 二 --- 延安時代一一抗日統一戰線與吸收知識分子 / Chapter 三 --- 延安時代一一知識分子的敎育、改造與整風 / Chapter 四 --- 一九四九年前後的整頓、敎育與改造 / Chapter 五 --- 人民民主專政下的統戰與改造 / Chapter 第二節 --- 基督敎自由主義知識分子 --- p.89 / Chapter 一 --- 來自美國的自由主義思想 / Chapter 二 --- 中國基督敎自由主義知識分子 / Chapter 三 --- 從統戰到改造 / 小結 / Chapter 第三章 --- 從自由主義到新正統主義：神學家趙紫宸 --- p.109 / 引言 / Chapter 第一節 --- 一生神學敎育事業 --- p.111 / Chapter 一 --- 少年求學 / Chapter 二 --- 東吳時期 / Chapter 三 --- 燕京時期（一）：從自由主義到新正統主義 / Chapter 四 --- 燕京時期（二）：從矛盾到樂觀 / Chapter 五 --- 建國後的處境與適應 / 小結 / Chapter 第二節 --- 時代的信息 --- p.128 / Chapter 一 --- 早期的自由神學 / Chapter 二 --- 新正統主義與敎會觀 / Chapter 三 --- 敎會改革論與新中國：思想調適之路 / 小結 / Chapter 第四章 --- 從基督敎敎育到哲學硏究：敎育家韋卓民 --- p.160 / 引言中國基督敎高等敎育 / Chapter 第一節 --- 一生華大事業 --- p.164 / Chapter 一 --- 從文華書院到華中大學：從學生到校長 / Chapter 二 --- 巨變中的爭扎：從希望到失望 / Chapter 三 --- 思想改造與調適：哲學硏究與曠達人生 / 小結 / Chapter 第二節 --- 韋卓民思想 --- p.183 / Chapter 一 --- 基督敎信仰及其與中國文化之融匯 / Chapter 二 --- 敎育理論與實踐 / Chapter 三 --- 智慧之學的調適 / 小結 / Chapter 第五章 --- 從社會活動到三自運動：改革者吳耀宗 --- p.196 / 引言 / Chapter 第一節 --- 靑年會事業 --- p.198 / Chapter 一 --- 學生工作與社會服務 / Chapter 二 --- 出版工作 / Chapter 三 --- 統戰對象 / Chapter 第二節 --- 吳耀宗思想：從唯愛到革命 --- p.207 / Chapter 一 --- 基督敎思想 / Chapter 二 --- 社會革命思想 / 小結 / Chapter 第三節 --- 從意念到實踐：三自革新運動 --- p.221 / Chapter 一 --- 吳耀宗基督敎改造的意念 / Chapter 二 --- 吳耀宗領導的敎會改革：三自革新運動的興起 / Chapter 三 --- 五十年代敎會簡況：從紛亂到劃一（下） / 小結 / Chapter 第六章 --- 綜析：反應與調適 --- p.235 / Chapter 第一節 --- 理性與存在的決定 --- p.235 / Chapter 第二節 --- 統戰與改造對象 --- p.237 / Chapter 第三節 --- 共產主義及政敎關係 --- p.240 / Chapter 第四節 --- 基督與文化 --- p.243 / Chapter 第五節 --- 敎會改造與個人調適 --- p.247 / 總結論 / 附錄一：趙紫宸生平年表 --- p.253 / 附錄二 ：韋卓民生平年表 --- p.255 / 附錄三：吳耀宗生平年表 --- p.258 / 書目 --- p.263

楊衛華. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (leaves 468-475) / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Yang Weihua.

朱宇晶. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (leaves 308-326) / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Zhu Yujing.