本論文旨在通過以合一運動視角詮釋香港基督教史，輔以八十年代香港教會使命諮詢會議之個案，分析香港基督教在建構香港身份認同過程的參與與貢獻，以說明香港基督教為香港社會的重要成員，香港基督教史研究亦為幫助我們了解香港歷史不可忽視的重要領域。 / 本研究說明基督教與香港社會、政治、經濟及地理等因素的互相摩擦與接觸，使基督教在香港歷史發展上，進入一個既交錯又融匯的混雜局面，並期望通過歷史研究，發掘普世教會合一運動的基督教傳統與本土香港基督教相遇的過程，從而綜述其中的變化與香港基督教教會本土化的獨特經驗。 / 本文以八十年代香港教會使命諮詢會議為個案進行研究。該個案承繼了香港社會及教會在六、七十年代的種種發展，又延伸了香港社會及教會在九十年代甚至二十一世紀的各項討論，實有承先啟後的重要作用。並且，該個案其中的歷史變化及特點，均深刻地反映了香港對國際社會與中國的回應，饒有研究價值。二十世紀八十年代，香港社會急劇轉變。1984年中英聯合聲明草簽，九七主權轉移問題隨即成為香港人的核心討論。香港人心主權誰屬還是一個不確定的疑問。 八十年代的香港，無論在政治、經濟以及社會等方面，都進入空前特殊的時代。本研究即以香港基督教協進會所主辦的八十年代香港教會使命諮詢會議作為一個瞭解八十年代初香港教會的窗口。 / 在1980年11月17-20日，約有120位教會代表參加「八十年代香港教會使命諮詢會議」，除了會員教會和機構派員參加外，還有天主教及福音派教會和團體的代表參與，顯示該會議促進合一的努力和特性。各工作小組就每一項宣教議程進行商討及思考，然後提出建議，以供各教會參考之用。五項議程為向低薪市民傳福音、向學生傳福音、對國內基督徒關懷、對公共政策釐訂的參予及對市民心態的影響。由於1984年中英聯合聲明簽署，九七問題的迫近，協進會突破十年一次舉行香港教會諮詢會議的常規，提前在該會三十二週年的紀念日，即1986年1月19至22日舉行「八十年代中期香港教會使命諮詢會議」，不單視為八十年代諮詢會議的延續和檢討，更是對九七問題的急切回應，可見諮詢會議為香港教會和香港社會、政治、經濟合一的媒介之一。通過以上的會議，我們從香港教會普世合一運動的高峰、福音派和主流派的合作和了解、與殖民政府和中國關係的改變，以及教會對公共事務的實際參與等方面，來刻畫八十年代初香港教會與社會的面貌，從而說明教會普世運動在香港發展的獨特性，以及香港在回應國際與中國之際的本土社會變化。 / 最後，本研究從殖民、中國人、基督徒以及香港人等四個身份，說明香港基督教在建構香港身份認同過程中的角色與意義，以論證香港基督教在香港社會為不可或缺的部份，而香港基督教歷史研究亦是香港研究中不容忽視的部份。 / The thesis of my research is to articulate the crucial role of Christianity in the development of Hong Kong society through the reinterpretation of the history of Hong Kong Christianity in the ecumenical perspective. / Hong Kong church is an impetus for the sustainable development of Hong Kong society. The guiding principles of the ecumenical theology are one of the facilitators for the church to react with the political, economic and social development of Hong Kong. In my research, I will scrutinize the special ecumenical way of thinking. From that knowledge and sense of right and wrong, the church accelerated a lot of critical and significant decisions all the way through the history of Hong Kong. Prominently, it is a brand new perspective to study the role of church in Hong Kong history. There is no other work had been done on the history of Hong Kong Christianity in the ecumenical perspective. I aspire that we could gain a lot of new knowledge and ideas from this ecumenical perspective. / My research will examine the history of Hong Kong in the eighties in particular. Hong Kong went through drastic changes in the period. Politically, we faced the issue of sovereignty handover. Economically, we met the gigantic development in the property and stock market. Socially, we encountered extreme disparity between the rich and the poor. We are in the kairos (decisive moment of our time) of the history. The Hong Kong Christian Council had launched series of seminars and conferences throughout the eighties. The most influential conference is the mission consultation conference of the church in Hong Kong in the eighties. My research will examine this conference deeply and analyze the relationship between the church and the development of Hong Kong. I endeavor to give the reader a point of view of this rich and condense Hong Kong history in the eighties. / Nowadays, Hong Kong is in the very moment after the return to China. We are still searching for Hong Kong identity. We are still struggling for the better and more suitable way of living politically, economically and socially. Our history is our power. History is a mirror serving as an insight for us to measure our future. My research is intent to shine the Hong Kong history in an alternative perspective. I believe that we will lost in reflection from our heritage and empower for our future. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 湯泳詩. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 137-179). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Tang Yongshi. / 摘要 --- p.I / ABSTRACT --- p.III / 謝辭 --- p.V / 引言 --- p.1 / Chapter 一、 --- 研究主旨 --- p.2 / Chapter 二、 --- 研究價值 --- p.6 / Chapter 第一章 --- 香港基督教史研究述評 --- p.8 / Chapter 第一節 --- 香港基督教史研究編年回顧 --- p.9 / Chapter 1.1 --- 二十世紀初至中華人民共和國成立 (1900-1949) --- p.9 / Chapter 1.2 --- 戰後至九七回歸 (1950-1996) --- p.10 / Chapter 1.3 --- 回歸後至2003 (1997-2003) --- p.15 / Chapter 第二節 --- 香港基督教史研究議題評論 --- p.20 / Chapter 2.1 --- 殖民身份 --- p.20 / Chapter 2.2 --- 中國人身份 --- p.21 / Chapter 2.3 --- 基督徒身份 --- p.22 / Chapter 2.4 --- 香港人身份 --- p.23 / Chapter 第三節 --- 小結 --- p.24 / Chapter 第二章 --- 從合一運動的視角詮釋基督教史 --- p.25 / Chapter 第一節 --- 印度個案 --- p.25 / Chapter 第二節 --- 非洲個案 --- p.27 / Chapter 第三節 --- 美國個案 --- p.32 / Chapter 第四節 --- 回應 --- p.37 / 合一運動之體現普世教會協會歷史 (1948至2006) --- p.44 / Chapter 第一節 --- 合一運動沿革 --- p.44 / Chapter 1.1 --- 教會分裂 --- p.45 / Chapter 1.2 --- 宣教 --- p.45 / Chapter 1.3 --- 信仰與教制 --- p.46 / Chapter 1.4 --- 生命與工作 --- p.46 / Chapter 1.5 --- 教會合一 --- p.46 / Chapter 1.6 --- 合一運動在中國 --- p.47 / Chapter 第二節 --- 普世教會協會歷年大會 --- p.48 / Chapter 2.1 --- 亞姆斯特丹大會(AMSTERDAM 1948) --- p.49 / Chapter 2.2 --- 伊雲斯頓大會(EVANSTON 1954) --- p.50 / Chapter 2.3 --- 新德里大會(NEW DELHI 1961) --- p.51 / Chapter 2.4 --- 烏普薩拉大會 (UPPSALA 1968) --- p.52 / Chapter 2.5 --- 奈洛比大會 (NAIROBI 1975) --- p.53 / Chapter 2.6 --- 溫哥華大會(VANCOUVER 1983) --- p.54 / Chapter 2.7 --- 坎培拉大會(CANBERRA 1991) --- p.55 / Chapter 2.8 --- 哈拉雷大會(HARARE 1998) --- p.55 / Chapter 2.9 --- 波爾圖大會(PORTO ALEGRE 2006) --- p.55 / Chapter 第四章 --- 合一運動在香港 香港基督教協進會歷史 (1954至2005) --- p.57 / Chapter 第一節 --- 奠基階段(1954年-1977年) --- p.61 / Chapter 1.1 --- 普世教會合一運動 --- p.61 / Chapter 1.2 --- 香港教會合一運動 --- p.63 / Chapter 1.3 --- 基督教公民運動 --- p.68 / Chapter 1.4 --- 救濟賬災活動 --- p.69 / Chapter 第二節 --- 興盛階段(1978年-1988年) --- p.71 / Chapter 2.1 --- 監察公共政策及關注低下階層 --- p.72 / Chapter 2.2 --- 重建與國內教會關係 --- p.75 / Chapter 2.3 --- 香港教會使命神學反省 --- p.76 / Chapter 2.4 --- 其他運動 --- p.78 / Chapter 第三節 --- 摸索階段(1989年至2005年) --- p.80 / Chapter 3.1 --- 普世教會合一運動 --- p.81 / Chapter 3.2 --- 香港教會合一運動 --- p.83 / Chapter 3.3 --- 面對九七問題 --- p.86 / Chapter 3.4 --- 與國內教會關係 --- p.89 / Chapter 3.5 --- 救濟慈惠工作 --- p.91 / Chapter 第五章 --- 八十年代初香港教會的契機 --- p.93 / 以香港教會使命諮詢會議為個案 --- p.93 / Chapter 第一節 --- 歷屆香港教會使命諮詢會議簡述 --- p.94 / Chapter 1.1 --- 七十年代香港教會的使命 ── 路向與計劃諮商會議 --- p.94 / Chapter 1.2 --- 八十年代香港教會使命諮詢會議 --- p.96 / Chapter 1.3 --- 八十年代中期香港教會使命諮詢會議 --- p.96 / Chapter 1.4 --- 九十年代香港教會使命諮詢會議 --- p.97 / Chapter 1.5 --- 九十年代香港教會使命中期諮詢會議 --- p.98 / Chapter 1.6 --- 廿一世紀香港教會使命諮詢會議 --- p.99 / Chapter 第二節 --- 八十年代香港教會使命諮詢會議 --- p.101 / Chapter 2.1 --- 香港教會使命研討會 --- p.101 / Chapter 2.2 --- 八十年代香港教會使命諮詢會議會議詳情 --- p.103 / Chapter 2.3 --- 八十年代中期香港教會使命諮詢會議 --- p.112 / Chapter 第三節 --- 八十年代初的香港教會 --- p.114 / Chapter 3.1 --- 香港教會普世合一運動的高峰 --- p.114 / Chapter 3.2 --- 福音派和主流派的合作和了解 --- p.115 / Chapter 3.3 --- 與殖民地政府和中國關係的改變 --- p.116 / Chapter 3.4 --- 教會對公共事務的實際參與 --- p.117 / Chapter 第四節 --- 小結 --- p.118 / Chapter 第六章 --- 身份的尋索 ── 以合一運動視角詮釋香港基督教歷史的意義 --- p.119 / Chapter 第一節 --- 殖民身份 --- p.121 / Chapter 第二章 --- 中國人身份 --- p.123 / Chapter 第三節 --- 基督徒身份 --- p.126 / Chapter 第四節 --- 香港人身份 --- p.129 / Chapter 第五節 --- 小結 --- p.131 / 總結 --- p.133 / 徵引書目 --- p.137

楊衛華. / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (leaves 468-475) / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Yang Weihua.

The present research has been aimed at investigating how imperialism and colonialism are located both in the biblical text (cf. Joshua 1-12) and in present day interpretive postcolonial contexts such as that of the Democratic Republic of the Congo. An investigation was made of the unequal power dynamics at play between the Israelites who are depicted as mercilessly conquering the indigenous peoples of Canaan in the name of the deity, and the Canaanites. How were/ are such power dynamics played out in the Katangese, Democratic Republic of the Congo’s context in the relations between the then colonizers, that is, the Belgians as well as the neo-colonial African rulers and the Congolese peoples? It is argued that the Belgians assumed the role akin to that of the Israelite invaders as they mercilessly invaded the “promised land”, that is, the Democratic Republic of the Congo, ending with the brutal extermination of African peoples justified on biblical precedents. A conclusion is made that within the context of postcolonial biblical interpretation, the conquest narrative of Joshua 1-12 is one of the most traumatic stories in which violence is committed by one nation on another in the name of the deity. Postcolonial biblical criticism was found to be an appropriate approach in assisting the researcher to navigate through violent biblical texts with a view to coming up with a transformative reading of the texts in the (Katangese) context of the Democratic Republic of the Congo. / Old Testament and Ancient Near Eastern Studies / D. Litt. et Phil. (Biblical Studies)

The struggle between church and state continued during the thirteenth century. The crusades continued in the East with the advance of Islam. Crusades were also called for to put an end to heresies, in particular the Albigensian heresy. Unfortunately the established orders, such as the Cistercians, failed to combat heresy and to solve the problems of corruption in the Church. Scholastic theology developed with the establishment of the universities. These events influenced the thirteenth century. During the thirteenth century spiritual renewal began with Pope Innocent III. Councils like the Fourth Lateran Council defined church teaching and addressed corruption of the clergy. However, one of the most important sources of spiritual renewal came from the mendicant orders who had been given permission by Pope Innocent III to operate in the Church. These orders contributed immensely to education in the universities and through the Catholic laity culture advanced. / Die stryd tussen kerk en staat het voortgegaan gedurende die dertiende eeu. Die kruistogte het voortgeduur in die Ooste met die aanruk van Islam. Kruistogte was ook aangeroep om sodoende ‘n einde te maak aan kettery, veral Albiganiese kettery. Ongelukkig die ontwikkelde heerskappye, soos die Cisteriaanse orde, het nie daarin geslaag om probleme soos kettery en korrupsie in die kerk op te los. Skolastiese teologie het ontwikkel met die vestiging van die universiteite. Hierdie gebeure het ‘n kardinale impak gehad op die dertiende eeu. Gedurende die periode, het geestelik hernuwing begin met Pous Innocent III. Owerhede soos die Vierde Laterniese Owerheid het godsdiens onderrig, gedefinieer en korrupsie aangespreek. Tog, was een van die belangrikste bronne van geestelike hernuwing, die Bedelmonnik Orde, wat toestemming van Pous Innocent III gekry het om in die kerk te handel. Hierdie orde het bygedra tot onderig in universiteite en deur Katoliek leke het kultuur voortgespruit. / Christian Spirituality, Church History and Missiology / M. Th. (Church History)