Jaguaribe, Ana Elisabete Freitas. Os incompreendidos: as novas práticas e poéticas do audiovisual do Ceará, a partir da experiência do Alumbramento. 2017. 196f. – Tese (Doutorado) – Universidade Federal do Ceará, Programa de Pós-graduação em Sociologia, Fortaleza (CE), 2017. / Submitted by Maria Josineide Góis (josineide@ufc.br) on 2017-11-20T16:52:22Z No. of bitstreams: 1 2017_tese_ aefjaguaribe.pdf: 2756514 bytes, checksum: f8be31cc146754ad44d9b8bdd44bbc57 (MD5) / Approved for entry into archive by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2017-11-21T17:32:31Z (GMT) No. of bitstreams: 1 2017_tese_ aefjaguaribe.pdf: 2756514 bytes, checksum: f8be31cc146754ad44d9b8bdd44bbc57 (MD5) / Made available in DSpace on 2017-11-21T17:32:31Z (GMT). No. of bitstreams: 1 2017_tese_ aefjaguaribe.pdf: 2756514 bytes, checksum: f8be31cc146754ad44d9b8bdd44bbc57 (MD5) Previous issue date: 2017 / This research investigates the cinema in Ceará, with the objectives of understanding the new practices and poetics that are established in the cearense audiovisual field and what is theirs contributions to the national cinema production. The object of research is the coletivo Alumbramento, a group of young directors who emerge in the cultural scene of the country in 2006, within the scope of the renovation movement, named as the 'new Brazilian cinema' and / or 'garage cinema'. The research works the relation cinema and society, in a dialogue with the theoretical references of Pierre Bourdieu and Raymond Williams, thus joining to a sociological perspective that considers the cultural practices as material and symbolic forms. / Esta pesquisa investiga o cinema no Ceará, com os objetivos de compreender as novas práticas e poéticas que se instauram no campo audiovisual cearense e qual a suas contribuições para a produção nacional de cinema. O objeto de investigação é o coletivo Alumbramento, grupo de jovens realizadores que emergem no cenário cultural do país em 2006, no âmbito do movimento de renovação, nomeado como o ‘novíssimo cinema brasileiro’ e/ou ‘cinema de garagem’. A investigação trabalha a relação cinema e sociedade, num diálogo com os referenciais teóricos de Pierre Bourdieu e Raymond Williams, filiando-se assim a uma perspectiva sociológica que considera as práticas culturais como formas materiais e simbólicas.

This thesis examines the early works of the Scottish novelist, playwright, would-be screenwriter, commentator and political agitator, James Barke, to argue that he was a more significant figure on the Scottish literary scene than his place in the canon would suggest. The purpose in so doing is to suggest that his writing was symptomatic of a modernisation in Scottish society and letters during the 1930s. In prosecuting this endeavour, the research considers four aspects of the author's early output: the political dimension; his aesthetic sensibilities; the impact and representation of the city; and finally the part played by the experience and influence of the cinema. Equally, it is argued that these novels are emblematic of both the author's own migration from country to city and the longer-term transformation of Scotland's demography from largely rural-dwelling to largely urban-dwelling. The theoretical method engages with a Marxist critique and anchors Barke's early novels to his constantly evolving political commitment which tracks, but does not entirely subscribe to, the development of a broad range of Leftist ideologies of the era. The jump-off point and principal underpinning of the research is an appreciation of James Barke's Major Operation (1936) as a Scottish novel of significance for its literary innovation, approach to, and rendering of, Scottish urban modernity. In the thoroughgoing 2002 analysis of the field in Scottish Literature edited by Douglas Gifford, Major Operation is identified as one of the Scottish novels 'extending its perspective of ironic social realism to the city' and a novel that 'had no time for non-political and non-economic considerations.' This thesis contends that this is to diminish the scope of Major Operation's engagement with innovative forms and considerations of the dichotomies that comprise the modern city. I argue that, inspired by the stylistic achievements of James Joyce, in many respects Ulysses and Major Operation are contiguous, each author concerned with a ‘peripheral’ city in an Empire, each coloured by its national tradition, residual parochial features, idiolect and political situation. In a bold literary form, Barke's novel celebrates and critiques Glasgow in a manner unsurpassed in Scottish letters, his approach to modern urban Scotland in his early novels being a uniquely informed and cosmopolitan one.

nÃo hà / Esta pesquisa investiga o cinema no CearÃ, com os objetivos de compreender as novas prÃticas e poÃticas que se instauram no campo audiovisual cearense e qual a suas contribuiÃÃes para a produÃÃo nacional de cinema. O objeto de investigaÃÃo à o coletivo Alumbramento, grupo de jovens realizadores que emergem no cenÃrio cultural do paÃs em 2006, no Ãmbito do movimento de renovaÃÃo, nomeado como o ânovÃssimo cinema brasileiroâ e/ou âcinema de garagemâ. A investigaÃÃo trabalha a relaÃÃo cinema e sociedade, num diÃlogo com os referenciais teÃricos de Pierre Bourdieu e Raymond Williams, filiando-se assim a uma perspectiva sociolÃgica que considera as prÃticas culturais como formas materiais e simbÃlicas.

Esta pesquisa se utiliza do filme O poder vai dançar (Cradle will rock, 1999), dirigido por Tim Robbins, para entender a História, os avanços e limites de dois momentos históricos: a década de 1930 e a de 1990 nos Estados Unidos. Definido como uma história predominantemente verdadeira, o filme apresenta personagens e fatos reais e fictícios, que se alternam e se relacionam. Ele é composto por uma série de narrativas, aparentemente fragmentadas e desconexas, mas cujas relações são construídas em todo o seu decorrer. De modo geral, podemos dizer que o filme retrata a década de 1930, momento de potencial revolucionário na História dos Estados Unidos, uma vez que a crise econômica potencializou e tornou visíveis os problemas decorrentes do sistema capitalista. Em seu intento, o diretor se aproxima da concepção benjaminiana de História, à medida que, mais do que simplesmente reproduzir a narrativa desse período, opta por se apropriar de um momento explosivo do passado, carregado de elementos em comum com o presente, e utilizar a citação do passado como fonte de inspiração no combate presente. Ou seja, parte desse passado para na verdade dizer algo sobre a realidade em que está inserido, da década de 1990. Assim, ao pensar sobre esses contextos históricos, nos possibilita refletir sobre suas características, motivações e conseqüências. Para tanto, Tim Robbins se utiliza de elementos do teatro épico, e não apenas retrata os elementos históricos do período, mas busca principalmente provocar uma reflexão por parte da audiência. E tal reflexão vai além do entendimento da história, avança sobre questões como o reconhecimento pelo artista de sua condição de proletário da cultura e sobre o limite que se coloca entre fazer arte paga por empresas e a prostituição, entre outras. / This research makes use of the movie Cradle will rock (1999), directed by Tim Robbins, to understand the History, progresses and limits of two historical periods: the decades of 1930 and 1990 in the United States. Defined as a (mostly) true story, the movie presents real and fictional characters and facts, which are alternated and connected to each other. It has a series of narratives, aparently fragmented. However, its connections are built in the course of the movie. In general, we can say that the film portrays the decade of 1930, moment of revolutionary potential in the History of the United States, as a result of the economical crisis, that made visible all the problems deriving from the capitalistic system. In his intent, the director approaches the conception Benjamin has of the History, as he chooses to go beyond than only narrate the facts of the period and decides to appropriate of such an explosive moment of the past, replete of elements in common with the present, and use the citation of the past as a source of inspiration in the current battle. That is, uses the past in order to say something about the reality he experiences in the decade of 1990. In this manner, we can consider these historical periods and reflect on its characteristics, motivations and consequences. In order to do that, Tim Robbins makes use of elements of the epic theater, and not only depicts the historical elements of the period but also tries to provoke the audience and make them reflect about the facts and elements he exposes. These reflections surpass the understanding of the History and reaches questions such as the recognition of the artist of his condition of proletarian of the culture and the limit between making art sponsored by companies and the prostitution of the artist, among other.

Esta pesquisa se utiliza do filme O poder vai dançar (Cradle will rock, 1999), dirigido por Tim Robbins, para entender a História, os avanços e limites de dois momentos históricos: a década de 1930 e a de 1990 nos Estados Unidos. Definido como uma história predominantemente verdadeira, o filme apresenta personagens e fatos reais e fictícios, que se alternam e se relacionam. Ele é composto por uma série de narrativas, aparentemente fragmentadas e desconexas, mas cujas relações são construídas em todo o seu decorrer. De modo geral, podemos dizer que o filme retrata a década de 1930, momento de potencial revolucionário na História dos Estados Unidos, uma vez que a crise econômica potencializou e tornou visíveis os problemas decorrentes do sistema capitalista. Em seu intento, o diretor se aproxima da concepção benjaminiana de História, à medida que, mais do que simplesmente reproduzir a narrativa desse período, opta por se apropriar de um momento explosivo do passado, carregado de elementos em comum com o presente, e utilizar a citação do passado como fonte de inspiração no combate presente. Ou seja, parte desse passado para na verdade dizer algo sobre a realidade em que está inserido, da década de 1990. Assim, ao pensar sobre esses contextos históricos, nos possibilita refletir sobre suas características, motivações e conseqüências. Para tanto, Tim Robbins se utiliza de elementos do teatro épico, e não apenas retrata os elementos históricos do período, mas busca principalmente provocar uma reflexão por parte da audiência. E tal reflexão vai além do entendimento da história, avança sobre questões como o reconhecimento pelo artista de sua condição de proletário da cultura e sobre o limite que se coloca entre fazer arte paga por empresas e a prostituição, entre outras. / This research makes use of the movie Cradle will rock (1999), directed by Tim Robbins, to understand the History, progresses and limits of two historical periods: the decades of 1930 and 1990 in the United States. Defined as a (mostly) true story, the movie presents real and fictional characters and facts, which are alternated and connected to each other. It has a series of narratives, aparently fragmented. However, its connections are built in the course of the movie. In general, we can say that the film portrays the decade of 1930, moment of revolutionary potential in the History of the United States, as a result of the economical crisis, that made visible all the problems deriving from the capitalistic system. In his intent, the director approaches the conception Benjamin has of the History, as he chooses to go beyond than only narrate the facts of the period and decides to appropriate of such an explosive moment of the past, replete of elements in common with the present, and use the citation of the past as a source of inspiration in the current battle. That is, uses the past in order to say something about the reality he experiences in the decade of 1990. In this manner, we can consider these historical periods and reflect on its characteristics, motivations and consequences. In order to do that, Tim Robbins makes use of elements of the epic theater, and not only depicts the historical elements of the period but also tries to provoke the audience and make them reflect about the facts and elements he exposes. These reflections surpass the understanding of the History and reaches questions such as the recognition of the artist of his condition of proletarian of the culture and the limit between making art sponsored by companies and the prostitution of the artist, among other.

The family has always been a central narrative theme in cinema. Korean cinema has been no exception, where the family has proved to be a popular subject since its earliest days. Yet Western scholarship on Korean cinema has given little attention to this dominant theme, preferring to concentrate on the film industry's recent revival and its blockbusters. Scholarship in Korea and in the Korean language, on the hand, has continuously discussed some of the major cinematic works on the family. However, such literature has tended to be in the form of articles discussing one or two particular works. A comprehensive study of the family in contemporary Korean cinema therefore remains absent both in Korean and in English. This thesis is an attempt to provide such a work, bringing together films on the family and writings on them in both Western and Korean scholarships, as well as filling the gaps where certain trends and patterns have gone undetected. How are the changes in the understanding of the family or in the roles of individual family members reworked, imagined, or desired in films? Taking this question as the starting point of the research, each chapter explores a separate theme: transformations in the structure of the family; faltering patriarchy and fatherhood; motherhood and the extremity of maternal love; and certain children's experiences of the family. The first chapter detects a general move away from the traditional patriarchal nuclear family and an interest in depicting alternative families, exploring shifting family forms in contemporary society and the public discourses surrounding them. The second chapter highlights the contradictory ways that the father has been illustrated in films during and after the IMF crisis. The third chapter explores a branch of recent thrillers that depicts mothers as dark and dangerous characters, offering an interesting cultural framing to the multiple perceptions of the mother figure in contemporary society. Finally, the last chapter aims to extend representations of the 'Korean family' to include films by/about those currently living outside of Korea, namely Korean emigrants and adoptees.