The Cartoogechaye terrane (CT) is an enigmatic migmatite terrane within the Central Blue Ridge province of the southern Appalachians. Previous work identified exotic Pb isotope compositions within the CT (Quinn, 2012). More recent studies that mapped the extent of potentially exotic metaigneous lithologies yield U-Pb zircon ages consistent with a native Laurentian margin metasedimentary origin (Larkin, 2016). This study focused on the possible extent of similar lithologies in the Clyde quadrangle and provides further constraints on the crustal affinity of the CT. The Clyde quadrangle consists of four distinct lithologic packages: the CT, Ashe metamorphic suite, Great Smoky Group, and Grenville basement. Five samples within the Clyde quadrangle and one sample from Wayah Bald quadrangle were collected for detrital zircon (DZ) U-Pb geochronology and whole rock geochemistry for comparison similar anlayses from other bedrock units in the region. Dominant DZ age modes consist of the Grenville doublet (1050 Ma and 1150 Ma) or a modified version of it. Minor age modes exist at ~450 Ma, 600-750 Ma, and 1300-1550 Ma. Zircons for all but one sample display heterogeneous external and internal cathodoluminescence morphologies, consistent with a sedimentary protolith for the paragneisses. Whole rock compositions are consistent with weathering of and derivation from a local basement source. U-Pb age data are most consistent with an eastern Laurentian sedimentary provenance for five samples. The presence of 450-460 Ma grains is most consistent with high-grade Taconian regional metamorphism. The lack of a major Shawinigan age mode and zircon morphology for ca. 980-1050 Ma metamorphic zircons indicate that sample CLY16-1 is a syn-orogenic metasediment within the Grenville basement underlying the CT.

The American Indian Movement (AIM) was established in Minneapolis, Minnesota in July of 1968. During this time, AIM organized around a variety of urban Indian community grievances, particularly police brutality and accountability issues. This thesis provides discussion of the nature of police brutality and police brutality's context in 1960s communities of color. There is also examination and analysis of how AIM organized around the issue of police brutality, direct action tactics, how police brutality impacted specific group members (specifically Clyde Bellecourt), and newspaper coverage of AIM and the police. The purpose of this thesis is to review how and why AIM organized around police brutality.

Attempts to establish cross-culturally valid definitions of witchcraft, sorcery and destructive magic are misleading, since these phenomena do not constitute true classes, but bear only a family resemblance to each other. Moreover, the attempt to establish such definitions violates the integrity of native categories of thought, and thus obscures the understanding of the way in which thought is manifested in actions taken in specific behavioural contexts. The understanding of native categories of thought, and of the way in which these are translated into overt behaviour in specific contexts of action, is conditioned by our prior experience as the members of a particular culture and social system. Our culturally acquired notions of the nature of human society, and of reality more generally, enter into our perception of the characteristics of primitive societies. Particularly difficult for us, coming from a culture in which our notions of rationality are deeply influenced by the subject matter and methods of the natural sciences, is the understanding of behaviour associated with ideas of magic and witchcraft. A review of the history of anthropological theory indicates a wide variety in approaches towards the understanding of these phenomena. Thus magic and witchcraft have been variously interpreted as historical survivals from an earlier phase of human social evolution, as manifestations of a particular mentality peculiar to primitives, as an affective response to situations of anxiety, as a mechanism providing for the release of tensions consequent upon life in society, and as a cosmology in terms of which natural and social relationships are ordered. The scope of such interpretations has ranged from generalizations made on the basis of a wide range of phenomena, and aiming at cross-cultural validity, to interpretations of a restricted set of data from only one culture. It is with interpretations of the latter type that witchcraft and sorcery become subjects of study in their own right, instead of being subsumed under some theory purporting to hold true for the entire domain of magic and religion, or even primitive mentality as such. Tylor, Frazer and Ĺévy-Bruhl may all be regarded as having offered theories of general applicability, in contrast to Kluckhohn and Evans-Pritchard. (Malinowski stands as an intermediate figure in this respect). But while, from this point of view, Kluckhohn and Evans-Pritchard may be grouped together, their work may nevertheless be contrasted in other respects. Thus, Evans-Pritchard emphasizes the logical coherence and rationality of Zande witchcraft, of which he tries to present the sense, and which he analyses within the framework of a sociologistic and structuralist approach. Kluckhohn, on the other hand, presents Navaho witchcraft as essentially irrational, and as standing in need of an explanation which he provides in terms of a psychologistic and functionalist theory. Implicit in these anthropological approaches are definite assumptions about the nature of Western science, on the basis of which a number of oppositions have been posed between scientific thought and beliefs of a magico-religious order. An examination of the nature of scientific activity suggests that most of these assumptions are mistaken. By focusing upon the content of scientific thought, and the imagined psychology of the individual scientist, anthropologists have overlooked the structural similarities between scientific beliefs and activities, and the beliefs and activities characteristic of magic and witchcraft. As a result, they have failed to understand the most important determining characteristic of each - the social context in which such thought operates. / Arts, Faculty of / Anthropology, Department of / Graduate

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Zooplankton assemblages were examined from waters off the west coast of Scotland encompassing the Firths of Lorn and Clyde, the North Channel, and the Malin Shelf. Size fractionated samples (coarse, >1000μm; medium, 1000μm-330μm; fine, 330μm-180μm) were collected with a submersible pump from 10m and 30m depth in March (1987) and May (1986) providing a composite picture of the fauna in early and late spring conditions, respectively. The feasibility of using image analysis as a method for processing zooplankton samples was examined. Although a programme was successfully operated to obtain individual measurement data, much work is still required before a fully automated programme for routine use by planktologists is available. Total zooplankton numbers and biomass, and species distributions and relative abundances were examined. Species assemblages were identified using multivariate analyses. Biomass and abundance spectra by size were examined for the major station groupings. In general, meroplankton dominated the fauna in the Firth of Lorn while large numbers of Calanus spp. occurred in the Firth of Clyde. Small copepods such as Oithona spp. were characteristic of the assemblage on the Malin Shelf. Salinity, followed by temperature, showed the strongest association with the observed station clusters. Chlorophyll a and depth did not generally appear to influence station groupings. The potential for the mixing and exchange of zooplankton between the regions of the study area was evaluated. The results suggest that zooplankton may be entrained from the Firth of Clyde by the Scottish Coastal Current during the spring period. The Malin Shelf may also be an important source of zooplankton for the Firth of Lorn during winter months when an onshore flow of Atlantic water occurs.

The college commencement address is traditionally regarded as the low point of an otherwise auspicious occasion. An ephemeral form of ceremonial oratory, the commencement speech is reviled for its conventional platitudes, its easy piety, and its abstractions on the well-lived life, the sunny future, and the ethics of adulthood. The South may differ, however, in its approach to the commencement speech genre, especially in the years between World War II and the millennium, when one of the South’s most significant assets became the southern writer. Throughout this dissertation, I have tried to situate eight commencement addresses given by such prominent and dissimilar writers as W.J. Cash, William Faulkner, Wendell Berry, Will D. Campbell, Lee Smith, Clyde Edgerton, Maya Angelou, and Fred Chappell, within the context of the times in which they were delivered and within the speakers' written works. Through my analysis of these graduation talks, I discovered that southern writers typically abandon those repetitious conventions that render the commencement address forgettable in favor of the innovative techniques that were already at work in their written works.

Thesis (Ph. D.)--Georgia State University, 2006. / Thomas L. McHaney, Pearl A. McHaney, committee co-chairs; Matthew Roudane, committee member. Electronic text (170 p.) : digital, PDF file. Title from title screen. Description based on contents viewed July 3, 2007. Includes bibliographical references (p. 158-169).

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UBC's Drs. Walter Hardy, Doug Bonn and Ruixing Liang were awarded the 2006 Brockhouse Canada Prize for Interdisciplinary Research in Science and Engineering. A partnership between Dr. Helen Burt's reseach laboratory and Angiotech Pharmaceuticals has earned the 2006 NSERC Synergy Award for Innovation.