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Este trabalho centra sua atenção sobre a construção identitária por meio da palavra escrita, refletindo sobre o passado por meio da narrativa autobiográfica I Know Why the Caged Bird Sings (1970) da escritora afro-americana Maya Angelou. Utilizamos a obra de Maya Angelou devido ao seu esforço pioneiro em confrontar abertamente seu passado e fazer de suas mazelas pessoais um meio catártico: descer aos infernos, ou à morte para retornar transformada. / This work focuses its attention on the construction of identity by means of the written word using the autobiographical narrative I Know Why the Caged Bird Sings (1970) by the afroamerican writer Maya Angelou. We have utilized the work of Maya Angelou due to her pioneering efforts to openly confront her past and use her personal challenges as a cathartic means to descend to the hells or to death so that she could be transformed.

Este trabalho centra sua atenção sobre a construção identitária por meio da palavra escrita, refletindo sobre o passado por meio da narrativa autobiográfica I Know Why the Caged Bird Sings (1970) da escritora afro-americana Maya Angelou. Utilizamos a obra de Maya Angelou devido ao seu esforço pioneiro em confrontar abertamente seu passado e fazer de suas mazelas pessoais um meio catártico: descer aos infernos, ou à morte para retornar transformada. / This work focuses its attention on the construction of identity by means of the written word using the autobiographical narrative I Know Why the Caged Bird Sings (1970) by the afroamerican writer Maya Angelou. We have utilized the work of Maya Angelou due to her pioneering efforts to openly confront her past and use her personal challenges as a cathartic means to descend to the hells or to death so that she could be transformed.

This essay is a close reading of the novels Beloved by Toni Morrison and I Know Why the Caged Bird Sings by Maya Angelou with the purpose of analyzing the impact and role of the African American community in two characters’ formation of self. The aim is to contrast and compare the two chosen characters’ experiences with their respective African American communities and discuss common ground, similarities and differences. A postcolonial approach is applied to the analysis by using concepts and theory from Fanon’s arguments on the psychological effects on the oppressed, Cohen’s description of diaspora communities and Bhabha’s notion of hybridization and culture.

Color (sub)Conscious explores the African American female's experience with colorism. Divided into three distinct sections. The first section is a literary analysis of such works as Toni Morrison's The Bluest Eye, Gloria Naylor's The Women of Brewster Place, Maya Angelou's I Know Why the Caged Bird Sings and Alice Walker's "If the Present Looks Like the Past, What Does the Future Look Like?" an essay from her collection In Search of Our Mothers' Gardens. The second section is a research project based on data gathered from 12 African American females willing to share their own experiences and insights on colorism. The final section is a creative non-fiction piece of the author's own personal pain growing up and living with the lasting effects of colorism.

The college commencement address is traditionally regarded as the low point of an otherwise auspicious occasion. An ephemeral form of ceremonial oratory, the commencement speech is reviled for its conventional platitudes, its easy piety, and its abstractions on the well-lived life, the sunny future, and the ethics of adulthood. The South may differ, however, in its approach to the commencement speech genre, especially in the years between World War II and the millennium, when one of the South’s most significant assets became the southern writer. Throughout this dissertation, I have tried to situate eight commencement addresses given by such prominent and dissimilar writers as W.J. Cash, William Faulkner, Wendell Berry, Will D. Campbell, Lee Smith, Clyde Edgerton, Maya Angelou, and Fred Chappell, within the context of the times in which they were delivered and within the speakers' written works. Through my analysis of these graduation talks, I discovered that southern writers typically abandon those repetitious conventions that render the commencement address forgettable in favor of the innovative techniques that were already at work in their written works.

Made available in DSpace on 2014-06-11T19:26:52Z (GMT). No. of bitstreams: 0 Previous issue date: 2009-12-16Bitstream added on 2014-06-13T18:30:46Z : No. of bitstreams: 1 santos_me_me_assis.pdf: 757864 bytes, checksum: 6228de78c6143bf23c2d70acb679a080 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / A produção intelectual do feminismo questionou as representações e os papéis sociais de gênero e também contribuiu para a evolução de uma perspectiva crítica acerca das múltiplas opressões que assolam as mulheres. Entre as minorias femininas que despontaram nesse cenário de articulação, as mulheres negras, com sua escrita engajada e muitas vezes marcada pela autorrepresentação, buscam se inserir no espaço acadêmico e conquistar o reconhecimento de sua obra literária. Nesse sentido, este trabalho pretende fazer uma reflexão crítica sobre a narrativa de memórias das escritoras negras Carolina Maria de Jesus e Maya Angelou, em suas respectivas obras: Diário de Bitita e I Know Why the Caged Bird Sings. Para tanto, levantamos questões relevantes do enredo e enfocamos o trajeto singular das protagonistas negras rumo à conscientização de uma realidade construída em torno das desigualdades de poder. Deste modo, num primeiro momento, refletimos sobre a condição dos afrodescendentes e sublinhamos a situação da mulher negra durante e depois do período escravocrata. Na sequência tratamos da questão da literatura confessional direcionando seu enfoque para as formas diário e memória, a fim de evidenciar suas congruências e diferenças no universo confessional. Por fim, empreendemos um trabalho de análise das obras, em que salientamos pontos importantes e discutimos as trajetórias de cada personagem rumo à autoaceitação. / The intellectual production of feminism questioned the representations and social roles of gender and contributed to an evolution of a critical perspective towards the oppression suffered by women. Among the minorities that emerged in this scenery of articulation, the black women with an engaged writing, and also marked many times by self- representation try to put themselves in the academic space and have the recognition of their work as well. In this sense, this work intends to make a critical reflection about the memoirs of the black writers Carolina Maria de Jesus and Maya Angelou, in their respective books: Diário de Bitita and I Know Why the Caged Bird Sings. For that we raised questions concerning the plot and emphasize the black protagonists´ peculiar course towards awareness of a reality built around unequal powers. So, we first consider the black people condition and underline the black women situation before and during slavery time. Secondly, we talk about the confessional literature focalizing the diary and memoir forms in order to make evident their similarities and differences in the confessional universe. At last we attempt to a work of analysis of the books where we point out important items and discuss the characters´ course towards self-acceptance.

The aim of this master’s thesis was to study the portrayal of discrimination that occurs because of multiple factors in Maya Angelou’s book I Know Why the Caged Bird Sings. The analysis has been conducted through the lens of Critical Race theory as the theory draws on the affiliation between race, racism and power. The main focal point of this essay was the intersectionality of race, gender and social class. The results of this study showed recurring events in which the characters in the book are marginalized. However, the study also showed the resilience and resistance the characters manifests in their exertion for an equal society. Additionally, this Master’s thesis addressed how the English as a Foreign Language classroom with the inclusion of Caged Bird and the usage of Critical Race pedagogy can start a development of fundamental values such as equality and gender roles whilst diminishing prejudice.

Detta examensarbete är indelat i tre delar. Examensarbetet består av en översättning av tre kapitel ur Etta James självbiografi Rage to survive: the Etta James story skriven av James och spökförfattaren David Ritz, samt ett kapitel om vilka textspecifika översättningsproblem som uppstod vid översättningen. Den tredje delen består av en djupanalys av hur varieteten African-American English (AAE) översatts i två andra verk, nämligen I know why the caged bird sings av Maya Angelou och The bluest eye av Toni Morrison där översättningarna av dessa verk jämförs med min översättning av Rage to survive: the Etta James story. Djupanalysens syfte är att undersöka hur många talspråksmarkörer som finns i de ovannämnda verken, samt hur många av dessa markörer är specifika för AAE. Dessutom används Englund Dimitrovas varietetsskala (2001). Detta för att undersöka huruvida måltexterna ligger på skalan i relation till källtexterna genom mängden talspråksmarkörer. Översättningen genomfördes med målet att ligga så nära källtextens stil som var möjligt med hänsyn till målspråkets grammatiska regler och förutsättningar. Detta för att kunna erbjuda den målspråklige läsaren en likvärdig effekt som läsaren av källtexten. För att uppfylla detta mål fick en del kompromisser göras. / This thesis is divided into three main parts. It consists of a translation of three chapters from Etta James’ autobiography named Rage to survive: the Etta James story, written by James herself and ghost writer David Ritz. The thesis also features a part involving the issues that arose when I translated Rage to survive: the Etta James story and how I solved these issues. The third and final part consists of an analysis of how African-American English (AAE) has been translated in two other novels in the past, namely I know why the caged bird sings by Maya Angelou and Toni Morrison’s The bluest eye. I compare the translations of these two novels with my own translation of Rage to survive: the Etta James story in the analysis where I strive to gain insight into the norms for translating spoken varieties. The translation was carried out with the purpose of maintaining the stylistic and informal markers as intact as possible while at the same time adhering to the grammatical prerequisites of the target language (Swedish). / <p>Översättningen är borttagen ur den publicerade versionen i fulltext i DiVA (denna version) på grund av upphovsrätten.</p><p>The translation has been removed from the published version of the essay in DiVA due to copyright.</p>

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