Thesis (M.A.)--East Tennessee State University, 2002. / Vita. Originally published in electronic format. UMI number: 1408216. Includes bibliographical references (p. 98-102). Also available via the World Wide Web.

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This research seeks to compare and contrast fictional Appalachian writings by Lee Smith and Mildred Haun to contemporary historical sources in an attempt to trace the development of Appalachian music between the mid-nineteenth century and the late twentieth century. The thesis examines two novels by Lee Smith (The Devil’s Dream and Oral History) and the collection The Hawk’s Done Gone by Mildred Haun, which includes a short novel and several short stories. Contemporary primary sources and scholarly secondary sources were used to compare the fictional works’ depictions of Appalachian music to their historical counterparts. Also included within the thesis is a discussion of Smith and Haun’s personal and research backgrounds and their connections to Appalachian music. Overall, the study found Smith and Haun’s works accurate and based in historical fact, in part due to both writers’ use of historical research and interviews to inform their fiction.

This study examines the detrimental effects of religion on characters in Smith's fiction, with special attention to three general areas of religious influence on women. It considers Smith's illumination of the social, psychological, and artistic harm that organized religion can inflict on the lives of women. This study includes library research of religion and Lee Smith's fiction. The study also concludes that Smith's seemingly casual fiction raises unsettling questions about the negative effects that religion often has on individuals.

Though many representations of Appalachian religious practices describe conservative, stagnant, xenophobic, and backward traditions, some authors present Christian practices in Appalachia as a potential source of social and individual progressiveness. Denise Giardina in Storming Heaven and The Unquiet Earth, Jim Wayne Miller in "Brier Sermon: 'You Must Be Born Again,'" and Lee Smith in Fair and Tender Ladies all represent "mountain religion" practices that offer relevancy not only to the characters in the novel but also to the reader. Analysis of these works through their symbolic representations of uniquely Appalachian religious traditions reveals the authors' commitment to sacralizing social and individual struggle through the sacred and mimetic transformations of characters and communities. By reusing and reinterpreting sacred patterns, both biblical and more contemporary regional patterns, the authors associate their works with sacred and regional traditions, demonstrating the viability, the flexibility, and the vitality of regional religious practices.

The college commencement address is traditionally regarded as the low point of an otherwise auspicious occasion. An ephemeral form of ceremonial oratory, the commencement speech is reviled for its conventional platitudes, its easy piety, and its abstractions on the well-lived life, the sunny future, and the ethics of adulthood. The South may differ, however, in its approach to the commencement speech genre, especially in the years between World War II and the millennium, when one of the South’s most significant assets became the southern writer. Throughout this dissertation, I have tried to situate eight commencement addresses given by such prominent and dissimilar writers as W.J. Cash, William Faulkner, Wendell Berry, Will D. Campbell, Lee Smith, Clyde Edgerton, Maya Angelou, and Fred Chappell, within the context of the times in which they were delivered and within the speakers' written works. Through my analysis of these graduation talks, I discovered that southern writers typically abandon those repetitious conventions that render the commencement address forgettable in favor of the innovative techniques that were already at work in their written works.