Submitted by PPG Gerontologia Biom?dica (geronbio@pucrs.br) on 2017-08-18T13:53:17Z No. of bitstreams: 1 GOMES_SONIA_BEARIZ_DA_SILVA_TESE.pdf: 2053994 bytes, checksum: c7c7fbed6de25882df49a1d81fc9d5c2 (MD5) / Approved for entry into archive by Caroline Xavier (caroline.xavier@pucrs.br) on 2017-08-21T12:59:52Z (GMT) No. of bitstreams: 1 GOMES_SONIA_BEARIZ_DA_SILVA_TESE.pdf: 2053994 bytes, checksum: c7c7fbed6de25882df49a1d81fc9d5c2 (MD5) / Made available in DSpace on 2017-08-21T13:05:29Z (GMT). No. of bitstreams: 1 GOMES_SONIA_BEARIZ_DA_SILVA_TESE.pdf: 2053994 bytes, checksum: c7c7fbed6de25882df49a1d81fc9d5c2 (MD5) Previous issue date: 2017-05-26 / The 21st century reserves a change in the world population profile, we will have more people over 60 years of age, the proportion of the population "older", that is, more than 80 years of the Brazilian population, is also increasing. This "older" contingent needs, daily, care and assistance to carry out the activities of daily living - ADLs. Part of this long-lived population are consecrated religious who dedicated their lives to God from a religious congregation and thus depend on the structure of the congregation to live this period of the Life Cycle described as finitude. The general objective of this research was to understand the social construction of finitude of life through the meanings of the world lived and not lived by the Marist Brothers in the perspective of understanding the finite phase of the life cycle, starting from the construction, a posteriori, of emerging categories of the Process articulated with the great themes of the formation of consecrated life: Communion with Nature, Communion with others, Communion with oneself and Communion with God. The approach of this research is qualitative, and it follows the ethnographic technique, based on the records systematized from the field journals, ethnographic interview, photos and filming performed from September 2012 to December 2013, of the Project developed by the Pro-Rectory of Extension - PROEX / PUCRS, for the residents of Casa S?o Jos? de Viam?o. The research took as reference the method of analysis of Husserl's Transcendental Phenomenology, which may be aimed at understanding the process of social construction of the world lived and not lived by the Marist Brothers, characterizing it as an interdisciplinary project. The study included 13 Marist Brothers, aged between 76 and 94, and 50 and 74 years of Consecrated Life. The analysis of ethnographic records indicated that the biological, psychological and social aspects of this period of life described as finitude of the participants portray the meanings of life constructed from Marist values, and are overcome in particular by the constitution and preservation of Faith lived , Permeated by the vicissitudes of the aging process. / O s?culo XXI reserva uma mudan?a no perfil populacional mundial, teremos cada vez mais pessoas com idade superior aos 60 anos de idade, as propor??es da popula??o ?mais idosa?, ou seja, de mais de 80 anos da popula??o brasileira, tamb?m est? aumentando. Este contingente ?mais idoso? necessita, diariamente, de cuidados e aux?lio para realizarem as atividades de vida di?ria ? AVDs. Fazem parte desta popula??o longeva, religiosos consagrados que dedicaram sua vida a Deus a partir de uma congrega??o religiosa e, assim, dependem da estrutura da congrega??o para viver este per?odo do Ciclo Vital, descrito como finitude. O objetivo geral desta investiga??o foi compreender a constru??o social de finitude de vida atrav?s dos significados do mundo vivido e n?o vivido pelos Irm?os Maristas na perspectiva do entendimento da fase de finitude do ciclo vital, a partir da constru??o, a posteriori, de categorias emergentes do processo articuladas com os grandes temas da forma??o da Vida Consagrada: Comunh?o com a Natureza, Comunh?o com os outros, Comunh?o consigo mesmo e Comunh?o com Deus. A abordagem desta investiga??o ? qualitativa, e segue a t?cnica etnogr?fica, baseada nos registros sistematizados a partir dos di?rios de campo, entrevista etnogr?fica, fotos e filmagens realizados no per?odo de setembro de 2012 a dezembro de 2013, do Projeto desenvolvido pela Pr?-Reitoria de Extens?o ? PROEX/PUCRS, para os moradores da Casa S?o Jos? de Viam?o. A pesquisa tomou como refer?ncia o m?todo de an?lise a Fenomenologia Transcendental de Husserl, que pode estar voltada para a compreens?o do processo de constru??o social do mundo vivido e n?o vivido pelos Irm?os Maristas, caracterizando-o como um projeto interdisciplinar. Participaram do estudo 13 Irm?os Maristas, com idade entre 76 e 94 anos, e 50 e 74 anos de Vida consagrada. A an?lise dos registros etnogr?ficos indicou que os aspectos biol?gicos, psicol?gicos e sociais deste per?odo de vida descrito como finitude dos participantes, retrata os significados da vida constru?da a partir dos valores Maristas, e s?o superados, em especial, pela constitui??o e preserva??o da F? vivida, permeado pelas vicissitudes do processo de envelhecimento.

Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2016-05-10T21:39:33Z No. of bitstreams: 1 ThiagoVirginioDeMelo_DISSERT.pdf: 3163857 bytes, checksum: 695421949c420f726f636cd5cc14df36 (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2016-05-13T22:16:17Z (GMT) No. of bitstreams: 1 ThiagoVirginioDeMelo_DISSERT.pdf: 3163857 bytes, checksum: 695421949c420f726f636cd5cc14df36 (MD5) / Made available in DSpace on 2016-05-13T22:16:17Z (GMT). No. of bitstreams: 1 ThiagoVirginioDeMelo_DISSERT.pdf: 3163857 bytes, checksum: 695421949c420f726f636cd5cc14df36 (MD5) Previous issue date: 2015-05-04 / Conselho Nacional de Desenvolvimento Cient?fico e Tecnol?gico (CNPq) / O futebol ? um fen?meno social que se reveste de import?ncia significativa nas sociedades contempor?neas em raz?o de sua manifesta??o midiaticamente espetacularizada e da sua popularidade em grande escala. Para os prop?sitos desta disserta??o, interessa apreender os torcedores como indiv?duos, numa rela??o de interdepend?ncia com o coletivo (torcida), para quem o futebol transcende a partida em si para tornar-se uma pr?tica que, mantendo v?nculos com o universo futebol?stico, apresenta impacto em diversos aspectos da vida cotidiana. A nossa reflex?o parte do pressuposto de que o universo simb?lico do futebol supera largamente os fatos sociais ocorridos nos est?dios. Sendo assim, os aportes te?ricos de an?lise utilizados foram o conceito de jogo (CAILLOIS, 2001; HUIZINGA, 2005) como elemento cultural de natureza simb?lica que se reveste de fundamental import?ncia para as rela??es sociais a partir de pr?ticas cotidianas como um modo de a??o do indiv?duo, embora seja utilizado o conceito de esporte para tratar do futebol, e as no??es de fascina??o (GUMBRECHT, 2007), pertencimento e imagens simb?licas, como caracter?sticas elementares do processo de constru??o social dos torcedores. Sendo o objetivo principal de a pesquisa investigar como se constr?i socialmente os torcedores do clube de futebol ABC F.C. de Natal/RN na atualidade, o recurso metodol?gico adotado foi uma descri??o anal?tica dos diversos tipos de torcedores Abecedistas, consistindo na realiza??o de entrevistas semiestruturadas, aplica??o de question?rios on line e pela observa??o participante em algumas partidas do ABC F.C. no est?dio, no r?dio e na TV entre os anos de 2014 e 2015. Por fim, consideramos como resultados, que o poss?vel surgimento hist?rico-social do torcedor de futebol aliado ? singularidade do indiv?duo que torce atualmente, verificado na realidade emp?rica dos Abecedistas, aponta para uma necessidade l?dica cotidiana do torcer no futebol, numa perspectiva de ressignifica??o da tipologia dos torcedores afetada pela m?dia (SILVERSTONE, 2011). / Football is a social phenomenon that covers itself of considerable importance in contemporary societies because of its spectacular manifestation by the media as well as its popularity in large scale. For purposes of this dissertation, we are interested in learn fans as individuals in an interdependente relationship with the collective the crowd for whom football transcends the game itself to become a practice, which by keeping links with the football universe, presents impacts in many aspects of everyday life. Our reflection assumes that the symbolic universe of football greatly exceeds the social events occurred in stadiums. Thus, one of the theoretical contributions of analysis used were the concept of game (CAILLOIS, 2001; HUIZINGA, 2005) as a cultural element of symbolic nature that covers itself of fundamental importance for social relations based on everyday practices as an individual action mode. However, it is also used the concept of sports to address football, the fascination notions (GUMBRECHT, 2007), belongings, and symbolic images as basic characteristics of the process of social construction of fans. As the main objective of the research is to investigate how the fans of ABC Football Club from Natal, RN are built nowadays, the methodological approach adopted was an analytical description of the many types of ABC fans by conducting semi-structured interviews, applying online questionnaires and observing some matches at the stadium, on radio, and on TV during the years of 2014 and 2015. In conclusion, we consider as results the possible social and historical emergence of the football fan combined with the uniqueness of the individual who currently supports verified in empirical reality of ABC fans that points to a ludic need for everyday support in football, a reframing perspective of the typology of the fans affected by the media (SILVERSTONE, 2011).