Published Article / This paper explores comparatively the voices of the orphaned adolescents living in an orphanage and foster homes. Currently the emphasis is on children's rights; it is believed that children have rights to have their opinions heard, to refuse a demand, to voice their dissatisfaction and, in the case of orphans, to question the reasons for their status. This study is qualitative in nature and utilises the discourse analysis approach (analogue and dialogical method). A sample of ten orphaned adolescents (OAs) was randomly selected in an informal settlement in Inanda. Semi-structured interviews and diaries were used to collect data. Critical consciousness is explored in addressing silences using the adolescents' lenses as a platform for meaning-making. Through in-depth interpretation of their problems, self-awareness of the OAs was also attained, which is best for a person to develop and thrive (or not) despite challenges.

This is a qualitative research study that investigated the understanding of the concept of “critical consciousness” by female teachers teaching Arabic in Saudi Arabia’s high schools, the opportunity they have to develop critical consciousness, and how and why they develop it. The researcher engaged in semi-structured interviews with 25 female teachers who have at least nine years teaching experiences. The findings revealed that these teachers: (a) have a collective sense of the importance of critical consciousness skills to better themselves and Saudi Arabian society; (b) they are interested in and motivated to develop their critical thinking skills; (c) they develop critical consciousness in informal ways; and (d) the teaching practice in Saudi Arabia mostly relies on “banking education.” This is an unprecedented study in the field of students’ critical consciousness development in Saudi Arabia. The results have a number of important implications for future work and research in Saudi Arabia, as well as in neighboring countries that share similar complications related to the role and status of women in society.

This qualitative study looks at the learning that takes place during activism. Throughout this work, learning is conceptualized as the ongoing formation of critical consciousness rather than the acuqisition of skills for the purpose of securing menial employment. Furthermore, critical consciousness is seen to develop through the nonlinear interplay of thoughts and actions. This investigation uses the life history method to explore the learning of five Iranian women throughout decades of struggle against repressive social structures. It focuses on questions of motivation for activism, formation of critical consciousness, and activism in diaspora. At the theoretical level, this study criticizes current learning theories while its educational implications place critical consciousness as the goal of radical adult education. On a practical level, this investigation records successful political study groups and suggests such groups as models for sites of radical adult education.

This qualitative study looks at the learning that takes place during activism. Throughout this work, learning is conceptualized as the ongoing formation of critical consciousness rather than the acuqisition of skills for the purpose of securing menial employment. Furthermore, critical consciousness is seen to develop through the nonlinear interplay of thoughts and actions. This investigation uses the life history method to explore the learning of five Iranian women throughout decades of struggle against repressive social structures. It focuses on questions of motivation for activism, formation of critical consciousness, and activism in diaspora. At the theoretical level, this study criticizes current learning theories while its educational implications place critical consciousness as the goal of radical adult education. On a practical level, this investigation records successful political study groups and suggests such groups as models for sites of radical adult education.

Indiana University-Purdue University Indianapolis (IUPUI) / Racism is a pervasive and destructive force in society and has no place in schools. White teachers, like all teachers, are responsible for creating a safe and inclusive learning environment for all students. This means being aware and actively working to combat their own biases and stereotypes, providing equal opportunities and support to all students. This instrumental, qualitative study captured the narratives of five White-identifying critically conscious teachers to understand how their critical consciousness is expressed and the opportunities and challenges they experience because of their anti-racism work. The central research question of this study was: How do critically conscious White teachers in a Southern Indiana school district experiencing demographic shifts engage in anti-racism work? Janet Helms’s White Racial Identity Development (WRID) theory was used to explain the teachers’ work towards anti-racism in schools. The findings from this study indicated that White identifying critically conscious teachers White teachers: a) leverage their privilege to promote anti-racism, b) use culturally relevant practices, c) engage in co-conspirator work, d) actively collaborate with BIPOC students and teachers, e) are instrumental in supporting anti-racism efforts, f) are content with making a positive impact on students and society, g) perceive and experience negative professional consequences as a result of their anti-racism work. This study has important implications for teachers, school administrators, and education system stakeholders.

Exploring the stories of Black engineers provide an opportunity to challenge dominant narratives about the apolitical nature of engineering work and realize the potential of bridging the socio-technical divide. Sociopolitical development (SPD) is an inclination towards social justice, the motivation to address social inequality in surrounding environments, and the formation of social agency to address contextual oppression. The purpose of this multiple case narrative study is to explore the process of SPD within five Black engineers' narratives who are inspired to address social inequities through their engineering work. The overarching research question is: How does the SPD process unfold through the career narratives of Black engineers? Through the multiple settings surrounding Black engineers' career development, this research provides insight into how engineering stakeholders influence the cultural values underlying the nature of engineering work. Throughout their career narratives, Black engineers' awareness, behavior, and evaluations of critical consciousness evolve. Events shaping their SPD are also mapped to the socio-ecosystems. The movement through SPD elements depict the holistic nature of the SPD process for Black engineers experiences in childhood, formal education, and the workforce. These results contribute to engineering education literature by: (1) presenting a counter-narrative of engineering work that accounts for the perspectives of Black engineers; (2) highlighting the sense of agency that is necessary to integrate social justice elements in engineering practice; (3) emphasizing the utility of critical consciousness development in establishing a sense of fulfillment in engineering identity; and (4) discussing the influence of critical reflection and social identities on political efficacy and action. Insights from this study should compel engineering stakeholders to reflect on how engineering values perpetuate inequities in engineering pathways and engagement. / Doctor of Philosophy / Exploring the stories of Black engineers provide an opportunity to challenge dominant narratives about the neutral nature of engineering work and realize the potential of bridging the separation between social and technical spaces. Sociopolitical development (SPD) is an inclination towards social justice, the motivation to address social inequality in surrounding environments, and the formation of social agency to address contextual oppression. The purpose of this multiple case narrative study is to explore the process of SPD within five Black engineers' narratives who are inspired to address social inequities through their engineering work. The overarching research question is: How does the SPD process unfold through the career narratives of Black engineers? Through the multiple settings surrounding Black engineers' career development, this research provides insight into how engineering stakeholders influence the cultural values underlying the nature of engineering work. Throughout their career narratives, Black engineers' awareness, behavior, and evaluations of critical consciousness evolve. Events shaping their SPD are also mapped to the socio-ecosystems. The movement through SPD elements depict the holistic nature of the SPD process for Black engineers experiences in childhood, formal education, and the workforce. These results contribute to engineering education literature by: (1) presenting a counter-narrative of engineering work that accounts for the perspectives of Black engineers; (2) highlighting the sense of agency that is necessary to integrate social justice elements in engineering practice; (3) emphasizing the utility of critical consciousness development in establishing a sense of fulfillment in engineering identity; and (4) discussing the influence of critical reflection and social identities on political efficacy and action. Insights from this study should compel engineering stakeholders to reflect on how engineering values perpetuate inequities in engineering pathways and engagement.

The purpose of this study was to explore mechanisms through which high school students experience and cope with perceived discrimination and how discrimination and coping mechanisms relate to psychological distress and school engagement. Framed within transactional stress and coping and sociopolitical development theories, I tested a multiple mediation model with an ethnically diverse sample of public high school students (N = 979) and a subsample of Latina/o students (n = 433) to examine the mediating effects of three coping mechanisms (perceived social support, ethnic identity, and critical consciousness) on the relationship between perceived discrimination and the outcomes of psychological distress and school engagement. Additionally, psychological distress was examined as a mediator in the link between perceived discrimination and school engagement. Measurement and structural models were tested and demonstrated an adequate fit to the data. The hypothesized structural model accounts for 54% of the variance in school engagement and 31.2% of the variance in psychological distress in the full sample. The same model accounts for 63.4% of the variance in school engagement and 26.7% of the variance in psychological distress in the Latina/o subsample. A bootstrap analysis revealed that critical consciousness and perceived social support mediate the relationship between perceived discrimination and psychological distress in the full sample. Further, critical consciousness, ethnic identity, perceived social support, and psychological distress mediated the relationship between perceived discrimination and school engagement. A bootstrap analysis in the Latina/o subsample indicated that critical consciousness and psychological distress mediated the relationship between perceived discrimination and school engagement. While there are associated risks, the results highlight critical consciousness development as a protective racism-related coping mechanism for ethnically diverse adolescents and Latina/o youth in particular. Strengths, limitations, and implications of the study are discussed.

What happens when a classroom becomes more than just a site of intellectual growth and evolves into a locus of emotional, social, and spiritual transformation? What happens when a student in such a classroom also occupies the role of teacher and desires to reproduce such a transformative environment for his students? In brief, this thesis answers these questions by offering a narrative and critique of my personal "conscientization" via feminism and elucidates the theory behind, my approaches toward, and the results of my bringing graduate-level feminist theory and pedagogy to a middle school English classroom. I examine how my experiences as a student in both the past and the present have merged to shape my work as a teacher and have set me on the path to becoming a professor, not only in the sense of a college teacher as a profession but as a person who professes, who openly declares the truths of my past as both dehumanizer and dehumanized to help others come to critical consciousness. First, I autobiographically critique my learning and assimilation of The Iliad and The Odyssey in middle school, reflecting upon how these works occupied a major part of my indoctrination into the hyper-masculine, white, patriarchal, upper-class dogma of the culture, as well as bringing a feminist perspective to bear upon these personally influential epics. Next, I examine my studies in the University of South Florida's master's program in English literature and, in particular, my direct and life-changing encounter with feminism in a 2009 course in feminist theory, which facilitated a complete re-visioning of my life and led to a personal renaissance. The final part of this circular path leads me back to my teaching of the same classical texts that so greatly influenced me as a young man, and I explain how my transformative experiences with both feminist theory and pedagogy motivated me to distill their critical approaches into a form and format that I have successfully implemented for my middle-school classroom.

Several researchers have called for further research devoted to exploring positive psychology constructs among African Americans. In the present study, I addressed the aforementioned calls for African American positive psychology and existentialism research by utilizing the autoethnographic approach to explore the processes and resources that four African Americans accessed to critically think about and make sense of their lived experiences. Given the current sociopolitical climate, I wanted to intentionally use my academic and class privilege to amplify the voices and strivings of four African Americans for survival and meaning in life. I utilized the autoethnographic approach to share my personal narrative of developing critical consciousness to explain the contextual factors influencing my worldview. For this dissertation study, I also conducted in-depth interviews with three other African Americans over a series of interview sessions to explore what made their lives meaningful. A thematic analysis of the participant data was conducted to analyze and identify emergent themes. The thematic analysis produced six emergent themes and 18 subthemes to contextual powerful influences shaping their perceptions of meaning in life, existence and critical consciousness development. I am hopeful that readers will gain four different perspectives on how, as African Americans, the participants define and understand their existence, facets of life that make their lives meaningful, and how they have come to make sense of their worlds.

Thesis advisor: Belle Liang / Research has documented the benefits of youth purpose (i.e., a sustained intention that facilitates engagement in activities and contributes to the world beyond oneself) (Damon, Menon, & Bronk, 2003). Youth purpose has been considered a developmental asset (Benson, 2006) and predictive of flourishing (e.g., Seligman, 2002). A sense of purpose can also serve as an important psychological resource for people experiencing adversity (e.g., Frankl, 2006). Similarly, critical consciousness (CC) has been associated with positive outcomes among youth, including improved mental health and vocational commitments (Diemer, 2009; Diemer & Li, 2011), and can help youth cope with oppression and marginalization (Diemer, Kauffman, Koenig, Trahan, & Hsieh, 2006). Given the benefits of youth purpose, additional research on how purpose develops is warranted (Liang et al., 2017a). Theoretical models of character development (e.g., Lerner & Callina, 2014) have suggested that purpose and CC develop in similar, parallel ways, though research often has not connected these two constructs explicitly. The youth purpose and CC literatures suggest that a study of the possible link between CC and purpose, whereby CC helps facilitate the development of purpose, is warranted. Therefore, this dissertation sought to expand the literature on purpose development in college students, as well as better understand if and how CC facilitates purpose development in this population. This study included 17 interviews with purposeful college students who had either relatively higher or lower levels of CC, as measured by the Critical Consciousness Scale (CCS) (Diemer, Rapa, Park, & Perry, 2017). A modified Consensual Qualitative Research (CQR) method was used to analyze the data and yielded 60 categories to describe the factors that contributed to the students’ purpose development (Hill, Thompson, & Williams, 1997). Additional analyses suggested that CC facilitated purpose development via a healing and/or directing pathway. Students were able to heal from marginalization and trauma, which was important for helping them pursue their goals; and/or they were better able to direct their prosocial motivations toward specific beneficiaries. Implications for practice are discussed. / Thesis (PhD) — Boston College, 2020. / Submitted to: Boston College. Lynch School of Education. / Discipline: Counseling, Developmental and Educational Psychology.