This thesis examines the interaction between the conflicting ideologies of crusade and commerce, during the period when the Turkish maritime emirates of Anatolia became the primary target of western crusading endeavour. Through the close study of papal documents and archival evidence from the Italian mercantile republics, two principal areas are focussed on: firstly, the extent to which the temporal and spiritual mechanisms (e.g. trade licences and indulgences) introduced by the popes of the fourteenth century encouraged the Italian mercantile republics to participate in a crusade; secondly, the analysis of the policies of commercial exchange and military opposition adopted by the Latin states with regard to the Turks in the Aegean. The crusades in the Aegean are discussed in six chapters which broadly reflect the activities of the principal participants: 1) crusade negotiations during the pontificates of Clement V and John XXII: distractions to an Aegean crusade under Clement V; extrication from French influence under John XXII; gradual replacement of Byzantium as a target of the Aegean crusades during the 1320s; and the temporal and spiritual concessions granted by the popes to those Latin resisting the Turks in the Aegean; 2) the Zaccaria of Chios: their defence of the Aegean from Turkish attacks and the privileges they received from the papacy for this; 3) Venetian commercial activities in the Aegean: their alliances with and activities against the various Turkish emirates; 4) the 1334 naval league: the first anti-Turkish coalition; 5) the neglect of the Aegean crusades under Pope Benedict XII (1335-1342); 6) the Crusade of Smyrna and the climax of Latin efforts against the Turks in the first half of the fourteenth century (1343-1351). Although trade and crusade have often been regarded as incompatible by historians of the crusades (such as Stephen Runciman and Aziz Atiya), they both formed an integral, and inseparable, aspect of crusade policy and of western perceptions of the Turks.

Doctor of Philosophy(PhD) / Study of the serving brothers of the Order of St John and of the way in which the original idealism of their hostel in Jerusalem was altered by forces of change has been neglected. The ultimate result of these forces was to change the main ideology of the brotherhood into an organisation which was dominated by knights and their desire to defend the Catholic Faith and the Crusader states. The importance of the original brothers and their position within the growth of the Order of St John changed. They became second class citizens in their own Order and this has been largely overlooked. In order to appreciate how this development took place it is necessary to trace the changing circumstances of the serving brothers within the various stages of the history of the Order and the way these affected their caritative service to pilgrims, the poor and the sick. The purpose and ideals which formulated the Hospice of St Mary of the Latins are the essential beginnings of such a study. Following the capture of Jerusalem by the Crusaders in 1099, the Hospice launched into a different phase of its history. The number of poor sick pilgrims visiting Jerusalem and being accommodated in the hospice or hospital, eventually forced the Hospital to become independent from its mother monastery. However, this became possible only after Pope Paschal II settled the problems of church and state experienced in the early years of the Kingdom.

Doctor of Philosophy(PhD) / Study of the serving brothers of the Order of St John and of the way in which the original idealism of their hostel in Jerusalem was altered by forces of change has been neglected. The ultimate result of these forces was to change the main ideology of the brotherhood into an organisation which was dominated by knights and their desire to defend the Catholic Faith and the Crusader states. The importance of the original brothers and their position within the growth of the Order of St John changed. They became second class citizens in their own Order and this has been largely overlooked. In order to appreciate how this development took place it is necessary to trace the changing circumstances of the serving brothers within the various stages of the history of the Order and the way these affected their caritative service to pilgrims, the poor and the sick. The purpose and ideals which formulated the Hospice of St Mary of the Latins are the essential beginnings of such a study. Following the capture of Jerusalem by the Crusaders in 1099, the Hospice launched into a different phase of its history. The number of poor sick pilgrims visiting Jerusalem and being accommodated in the hospice or hospital, eventually forced the Hospital to become independent from its mother monastery. However, this became possible only after Pope Paschal II settled the problems of church and state experienced in the early years of the Kingdom.

Thesis (M.A.)--University of Akron, Dept. of History, 2009. / "August, 2009." Title from electronic thesis title page (viewed 10/14/2009) Advisor, Constance Bouchard; Co-Advisor, Michael Levin; Department Chair, Michael Sheng; Dean of the College, Chand Midha; Dean of the Graduate School, George R. Newkome. Includes bibliographical references.

Thesis--Freiburg i.B. / Includes poems selected from C. von Kraus' Des Minnesangs Frühling. Includes texts in Latin, Middle High German, and Old French. Vita. Includes bibliographical references (p. 333-338).

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The success of the First Crusade by the Christian armies caught the interest and arrested the imagination of contemporaries, stimulating the production of a large number of historical narratives. Four eyewitness accounts, as well as letters written by the crusaders to the West, were taken up by later authors, re-worked and re-fashioned into new narratives; a process which continued throughout the twelfth century and beyond. This thesis sets out to explore why contemporaries continued to write about the First Crusade in light of medieval attitudes towards the past, how authors constructed their narratives and how the crusade and the crusaders were remembered throughout the twelfth and thirteenth centuries. It will analyse the development in the way the First Crusade was recorded and investigate the social, religious, intellectual and political influences dictating change: How, why and under what circumstances was the story re- told? What changed in the re-telling? What ideas and concepts were the authors trying to communicate and what was their meaning for contemporaries? The thesis will also aim to place these texts not only in their historical but also in their literary contexts, analyse the literary traditions from which authors were writing, and consider the impact the crusade had on medieval literature. The focus will be on Latin histories of the First Crusade, especially those written in England and France, which produced the greatest number of narratives. Those written in the Levant, the subject of these histories, will also be discussed, as well as texts written in the Empire and in Italy.

This thesis is a biographical study of John of Brienne, king of Jerusalem and later Latin emperor of Constantinople (d. 1237). John’s extraordinary career is touched on by many commentators concerned with the crusades and the Latin East in the early thirteenth century, but it has not been properly re-assessed for more than seventy years. A comprehensive re-examination opens up new angles on the political structures and social landscapes that produced it. John’s career illustrates some residual strengths of the Jerusalemite monarchy just before the start of the Hohenstaufen epoch. It also sheds light on a period in the history of the Latin empire all too easily regarded as largely a void. But within the biographical context, the thesis’s focus is more on the complex interplay between the Latin West and East in the early thirteenth century. A principal theme in this regard is the mobility, in geographical and politico-hierarchical terms, of a specific echelon of the high aristocracy in early thirteenth-century Europe, building on Bartlett’s conception of the contemporaneous western European ‘aristocratic diaspora’. Aristocrats who are ‘not quite first rank’ can be discerned on the make in regions, both west and east, distant from their original homelands. Much of the significance of that lies in the context, the variety of opportunities, and also the limitations on such figures. Whilst this thesis dwells on John’s experience of patronage and dependency, it also identifies grounds for tensions in his ‘new’ environments, as well as highlighting the opportunities and pitfalls presented by ‘dynastic interstices’. In this way, the thesis unpacks many of the ‘more normal’ features of the aristocratic diaspora out of John’s exceptional career. The thesis links together the thematic material to focus, in particular, on the interactions between various Western great powers and John as a client figure.

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The oral traditions in the Islamic world presented only the moral benefits of Jihad. Yet, the fact is that, though the moral benefits continued to exist before and after the First Crusade, though the interest seemed to have been present and the necessary intellectual theories continued on, Muslims did not advance the practical Jihad. Nonetheless, the disastrous Second Crusade struck a powerful chord among Muslims. It forced Muslims to battle for their very survival, and to do so they would have to adapt, but equally they could only survive by drawing on their imperial inheritance built up over centuries. A number of concerns identified with the “golden age” of the Islamic empire influenced the Jihad movements for Muslims associated the imperial traditions with Islam itself. Given the examples of the First and Second Crusades, this study proposes that the idea of “Islamic Empire” constituted Muslims’ practical response to the crusades.